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seniors) had been hunted out of alehouses and taverns by the vice-chancellor and proctors constant walking'a result of his own disciplinary vigour. In November 1640, he sent his last present of books, pleading a want of leisure, for the first time, in excuse for the brevity of his letter. He was now in the hands of his enemies, and it was freely alleged in the House of Commons that, through his influence, the University was infected with Popery. Accordingly, on December 14, a statement was drawn up and signed by all the Heads of Houses, except Rogers, Principal of New Inn Hall, declaring 'that they knew not any one member of this University guilty of, or addicted to, Popery.' Parliament, however, ordered the books and registers of the University to be sent up to London, with a view of extracting materials from the Acts of Convocation to serve as evidence against Laud. Among the offences imputed to him at his trial, several related specially to his administration of the University. He was accused of causing old crucifixes to be repaired and new ones to be set up; of turning Communion tables 'altarwise,' railing them in, and enjoining that obeisance should be made to them; of encouraging the use of copes; of instituting Latin prayers in Lent; of introducing superstitious processions; above all, of erecting 'a very scandalous statue of the Virgin Mary, with Christ in her arms,' over the new porch of St. Mary's Church. Some of these alleged acts were denied by the archbishop; others were admitted and defended as consistent with the received doctrine of the Church. Perhaps none of them would be regarded by an impartial critic of Laud's trial as heinous enough to sustain a charge of high treason,

or, indeed, as having any bearing whatever on such a charge.

Whatever may have been the shortcomings of Oxford in the generation which preceded the Civil War, it certainly produced a number of men whose learning and piety might have adorned a happier and more peaceful age. Among the

Eminent

members of sity in the

Univer

generation preceding the Civil

Heads of colleges who held office under Laud's Wars short chancellorship were John Prideaux, Sir Nathaniel Brent, Gilbert Sheldon, Brian Duppa, Samuel Fell, and Juxon, and while the headships of colleges were filled by such men as these, others not less eminent represented the University in other capacities. In his rectory at Penshurst, and afterwards in his rooms at Christchurch, Hammond was maturing a theological knowledge which has placed him among standard English divines; Bainbridge was prosecuting at Merton important researches in astronomical science; Earle, afterwards tutor to Prince Charles, and bishop of Salisbury, was serving in the office of senior proctor; Selden was acting as burgess for the University; and Brian Twyne was amassing those antiquarian stores which supplied the most valuable materials for the marvellous industry of Anthony Wood.

The characteristic features of University life in the period immediately preceding the Civil War contrasted University equally with those which had distinguished it in the Middle Ages and those which distinguish it in the present day. The academical community had become far less democratic and more outwardly decorous since the suppression of 'chamber-dekyns,' and the concentration of all the

life in the generation preceding the Civil Wars

students into colleges and halls. The Heads of colleges, invested with special privileges and absolute control over University legislation, were now permanently resident, and had greater power of keeping good order than had ever belonged to the proctors, vainly striving to enforce discipline among thousands of beggarly non-collegiate students. On the other hand, there was less unity in college society; for, while Bachelor fellows were still an inferior grade, and bound to 'cap' Master fellows in the quadrangles, a new class of 'commoners' had sprung up, mostly consisting of richer men, and holding aloof from members of the foundation. Town and gown rows' were not unknown, and the ancient jealousy between the city and the University was intensified by the growth of religious and political differences; but the peace was far better kept, and the streets of Oxford were no longer the scene of sanguinary affrays. Whether the morality of the students was essentially improved is open to more doubt. Judging by the constant repetition of censures on their conduct from chancellors and Visitors, we might infer that Oxford was quite demoralised. After all, however, most of these censures are not so much directed against grave offences as against extravagance in dress and breaches of academical decorum, and it is impossible not to suspect that overregulation had something to do with the perverse neglect of rules among undergraduates. It is the variety of legitimate outlets for youthful spirits and energy which in modern times has been found the best antidote for youthful vices, and if we realise the conditions of undergraduate society in the earlier part of the seventeenth century, we shall rather be disposed to wonder at the standard

of virtue being so high as it seems to have been. One of these conditions was the overcrowding of colleges due to the disappearance of hostels. Where two or three students habitually shared the same room, and a poor scholar rarely enjoyed the comfort of a bed to himself, unless it were a truckle-bed in his patron's chamber, the self-respect and graceful courtesy which is now traditional among well-bred young Englishmen at the University could scarcely be cultivated at all. The tutorial system already existed in colleges, and the personal relations thus established between tutors and pupils were sometimes productive of very beneficial results; but outside these relations there was little sympathy and kindly intercourse between members of different colleges or different classes in the same college. Manly sports were not unknown, but they were chiefly of the rougher sort, and discouraged by the authorities. We hear little of boating, or even of riding, and cricket had not yet been invented, but football was vigorously played, and led to so many warlike encounters between the combatants that it was regarded with little favour by vice-chancellors. Archery was still practised, as well as quoits, and ninepins or skittles, but these last games were coupled with bull-baiting, bear-baiting, cock-fights, common plays, and public shows, in official warnings to undergraduates against unlawful pastimes. Even James I., who prided himself on his 'Book of Sports' as much as on his invectives against tobacco, issued royal letters condemning them, apparently because, though not intrinsically evil, they brought great crowds of people together, who might break out into disorder. In short, it may safely be said that an

Oxford student in the reigns of James I. and Charles I. had less recognised liberty than a public-school boy in the reign of Victoria, the natural result of which was that he was all the more disposed to rebel against discipline. Meanwhile his studies, though mainly classical in their subjects, and mainly conducted within the walls of his college, were largely scholastic in their methods. The University was still, above all, a training-school for the clerical profession rather than for the general world.

CHAPTER XI.

THE UNIVERSITY DURING THE CIVIL WARS, AND THE SIEGE OF OXFORD.

sity sides

with the King and the

THE part to be taken by the University of Oxford in the great national struggle now impending was never for a The Univer- moment doubtful. Throughout its history it had loyally acknowledged not merely the suChurch premacy of the Crown, in its capacity of paramount Visitor, but the jurisdiction of the High Commission and other exertions of the prerogative lately challenged by the Commons, while it stood committed by its own solemn vote to the doctrine of passive obedience. It was still more closely identified with the Church. Its property had always been treated in ancient times as ecclesiastical, being constantly taxed by votes of the Convocation of Canterbury, and constantly exempted, by royal letters, from taxes payable on the

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