118.-The Burial of Moses. Mrs. Cecil Frances Alexander, the author of this sublime poem, was the wife of the pastor of Strabane, Ireland. The following verse from Deut. xxxiv. 6 states the occurrence on which the poem is founded: "And He buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulcher to this day." By Nebo's lonely mountain, On this side Jordan's wave, For the angels of God upturned the sod, That was the grandest funeral That ever passed on earth; Comes when the night is done, And the crimson streak on ocean's cheek Noiselessly as the springtime Her crown of verdure weaves, Open their thousand leaves, So, without sound of music, Or voice of them that wept, Silently down from the mountain's crown Perchance the bald old eagle, Looked on the wondrous sight; Still shuns that hallowed spot: For beast and bird have seen and heard That which man knoweth not. But when the warrior dieth, His comrades in the war, With arms reversed, and muffled drum, Follow the funeral car;2 They show the banners taken, They tell his battles won, And after him lead his masterless steed, Amid the noblest of the land Men lay the sage to rest, And give the bard an honored place, 1 eyrie (pron. āʼrỹ). 8 tell, recount, enumerate. 2 funeral car, hearse. 4 peals, sounds. 1 In the great minster transept, And the choir sings, and the organ rings, This was the truest warrior On the deathless page, truths half so sage As he wrote down for men. And had he not high honor? To lie in state while angels wait And the dark rock-pines, like tossing plumes, Over his bier to wave; And God's own hand, in that lonely land, To lay him in the grave, In that strange grave, without a name, Whence his uncoffined clay Shall break again - O wondrous thought! - 1 minster transept; in allusion 2 emblazoned; i.e., adorned with to the fact, that, in Great Britain, illustrious men are buried in the aisles of Westminster Abbey. the blazons or heraldic emblems and armorial signs of the illus trious dead. And stand with glory wrapped around, And speak of the strife, that won our life, O lonely grave in Moab's land! And teach them to be still. Ways that we can not tell: He hides them deep, like the hidden sleep Of him he loved so well. MRS. C. F. ALEXANDER. 119. False Deference to Wealth. I once saw a poor fellow, keen and clever, Gave him a welcome. "Strange!" cried I; "whence is it?" He tried to introduce a social chat; Said, by their silence, "Better stay at home." 1 curious, inquiring longingly. A rich man burst the door, — He could not pride himself upon his wit: He had what some think better, - he had wealth. What a confusion! All stand up erect; These crowd around to ask him of his health; These bow in eager duty 2 and respect; And these arrange a sofa or a chair, And these conduct him there. "Allow me, sir, the honor! then a bow Down to the earth. Is't possible to show Meet gratitude for such kind condescension? The poor man hung his head, And to himself he said, "This is indeed beyond my comprehension!" Then looking round, One friendly face he found, And said, "Pray tell me, why is wealth preferred To wisdom?"-"That's a silly question, friend!" Replied the other. "Have you never heard A man may lend his store Of gold or silver ore, But wisdom none can borrow, none can lend ! 1 Croesus, an ancient king of Lydia, possessed of enormous wealth. KHEMNITZER, Translated by Bowring. 2 duty, subservience. 8 But... lend: what is the order? (See Definition 14.) |