Lectures on Future PunishmentParmelee & Greenfield, 1829 - 180 pages |
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Page 19
... divine power are here put in contrast , the whole force of which consists in the meaning of gehenna . If it is not a place of torment in the future state ; man , who can take the life , is as much an object of dread , as God . This view ...
... divine power are here put in contrast , the whole force of which consists in the meaning of gehenna . If it is not a place of torment in the future state ; man , who can take the life , is as much an object of dread , as God . This view ...
Page 37
... divine mission , but you Your trial is now completed . down to hell . But this is not certainly his meaning . In speaking of their privileges and prosperity , he compares them in their exalta- tion to heaven ; in speaking , therefore ...
... divine mission , but you Your trial is now completed . down to hell . But this is not certainly his meaning . In speaking of their privileges and prosperity , he compares them in their exalta- tion to heaven ; in speaking , therefore ...
Page 74
... " The text is also explicit on this subject . It is a direct assertion , that those who sin against the clearest light and best opportunities of knowing the divine will , shall be most severely punished . " And that servant 74.
... " The text is also explicit on this subject . It is a direct assertion , that those who sin against the clearest light and best opportunities of knowing the divine will , shall be most severely punished . " And that servant 74.
Page 76
... divine knowledge . That minds , whose capacities for enjoyment are so far from being exactly measured by their faith and virtues , will be changed and mould- ed after death , that they may receive their just rewards according to this ...
... divine knowledge . That minds , whose capacities for enjoyment are so far from being exactly measured by their faith and virtues , will be changed and mould- ed after death , that they may receive their just rewards according to this ...
Page 78
... divine . From the nature of the affections , in the exer- cise of which is our chief enjoyment , we must ever be capable of delighting in a new object of pleasure . How then can our happiness be perfect ? Happy as the case admits , we ...
... divine . From the nature of the affections , in the exer- cise of which is our chief enjoyment , we must ever be capable of delighting in a new object of pleasure . How then can our happiness be perfect ? Happy as the case admits , we ...
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Common terms and phrases
absolute eternity according Adam admit aionios apostacy apostle applied to future assert believe better for thee bible body Capernaum cast into hell chapter christians conclusion damnation dead death declaration denotes destroy destruction of Jerusalem divine doctrine of eternal doctrine of future doctrine of restoration endless duration endless sense epistle epistle of Jude eternal punishment evidence evil express favor fear future punishment gehenna gospel grave hades hath never forgive hearers heaven hell-fire import instances Jews judgment justice lake of fire language LECTURE literal Lord lost meaning ment Messiah's kingdom mind moral object offend thee Old Testament outer darkness passages perish persuade Pharisees place of torment preaching present aion quenched repentance righteous salvation saved say unto signification sins Sodom and Gomorrah soul spirits stings of conscience suffer supposition taught temporal thee to enter things thou tion transgression true truth valley of Hinnom whosoever word worm wrath
Popular passages
Page 40 - And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Page 19 - And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Page 51 - Enter ye in at the strait gate : for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat : because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Page 44 - And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Page 8 - Ye have heard that it was said by them of old time, "Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment." But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment; and whosoever shall say to his brother, "Raca," shall be in danger of the council.
Page 120 - ... the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation ; and he shall be tormented with fire and brimstone, in the presence of the holy angels, and in the presence of the Lamb : And the smoke of their torment ascendeth up for ever and ever, and they have no rest day nor night who worship the beast and his image, and whosoever receiveth the mark of his name.
Page 55 - Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Page 118 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : "Where their worm dieth not, and the fire is not quenched.
Page 44 - Who shall ascend into heaven? (that is, to bring Christ down from above ;) or, Who shall descend into the deep ? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
Page 116 - And they shall go forth and look upon the carcasses of the men that have transgressed against me; for their worm shall not die, neither shall their fire be quenched, and they shall be an abhorring unto all flesh.