Tennyson, His Art and Relation to Modern Life, Volume 10G.P. Putnam's Sons, 1894 - 516 pages |
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Page 9
... living correspondence between idea and form , that absolute necessity for all fine art as for all noble life , was his , and it is contained in what I have called his simplicity . His clearness is also contained in this simplicity ...
... living correspondence between idea and form , that absolute necessity for all fine art as for all noble life , was his , and it is contained in what I have called his simplicity . His clearness is also contained in this simplicity ...
Page 13
... living rock , enters as stateliness into all their verse , gives it a moral virtue , a spiritual strength , and emerges in a certain grandeur or splendour of style , more or less fine as the character is more or less nobly mixed . This ...
... living rock , enters as stateliness into all their verse , gives it a moral virtue , a spiritual strength , and emerges in a certain grandeur or splendour of style , more or less fine as the character is more or less nobly mixed . This ...
Page 28
... living source of love , righteousness , justice and truth ; he is absolutely certain to secure noble conduct . Morality then is not neg- lected , it is taken in the stride of love . And that is the root of Jesus . Love fulfils the law ...
... living source of love , righteousness , justice and truth ; he is absolutely certain to secure noble conduct . Morality then is not neg- lected , it is taken in the stride of love . And that is the root of Jesus . Love fulfils the law ...
Page 31
... living ? Is it not better not to be ? " - is taken up in The Two Voices . The answer is " Life is not worth living if it does not continue , if love is not immortal in God and in us . " Then The Vision of Sin asks the same question in ...
... living ? Is it not better not to be ? " - is taken up in The Two Voices . The answer is " Life is not worth living if it does not continue , if love is not immortal in God and in us . " Then The Vision of Sin asks the same question in ...
Page 57
... Living alongside of Byron and Shelley , he had nothing to do with their interests . He was , practically , living after them , in a world which did not share in a single one of their emotions . But emotions are necessary to a poet , and ...
... Living alongside of Byron and Shelley , he had nothing to do with their interests . He was , practically , living after them , in a world which did not share in a single one of their emotions . But emotions are necessary to a poet , and ...
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Common terms and phrases
allegory Arthur Arthur Hallam artist beauty belong blank verse breath Byron character clear cries dawn death deep dramatic monologue dream earth emotion England English Enoch Enoch Arden Enone Ettarre faith feeling felt fire flowers Galahad Geraint Grail Guinevere happy hear heart Holy Grail human Idylls imagination immortal invented Keats King Lady of Shalott Lancelot land landscape light Limours lines living Locksley Hall lover Lucretius mankind Maud Memoriam Merlin mind Moreover Nature never night noble painted pass passion Pelleas picture pleasure poem poet poetic poetry Prince Princess question Rizpah romance round Sea Fairies seems Shelley singing song sorrow soul spirit story sweet tale tender Tennyson things thou thought thro Tiresias Tithonus touch true truth universal verse vision Vivien voice whole wild wind woman women Wordsworth wrought youth
Popular passages
Page 373 - The bare black cliff clang'd round him, as he based His feet on juts of slippery crag that rang Sharp-smitten with the dint of armed heels — And on a sudden, lo! the level lake, And the long glories of the winter moon.
Page 101 - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
Page 206 - HE maketh the storm a calm, So that the waves thereof are still. Then are they glad because they be quiet ; So HE bringeth them unto their desired haven.
Page 120 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for), but to live by law, Acting the law we live by without fear ; And, because right is right, to follow right Were wisdom in the scorn of consequence.
Page 83 - A still salt pool, lock'd in with bars of sand; Left on the shore; that hears all night The plunging seas draw backward from the land Their moon-led waters white.
Page 371 - And bore him to a chapel nigh the field, A broken chancel with a broken cross, That stood on a dark strait of barren land. On one side lay the Ocean, and on one Lay a great water, and the moon was full.
Page 439 - The living soul was flash'd on mine, And mine in this was wound, and whirl'd About empyreal heights of thought, And came on that which is, and caught The deep pulsations of the world, Ionian music measuring out The steps of Time - the shocks of Chance The blows of Death. At length my trance Was cancell'd, stricken thro
Page 242 - A shadow flits before me, Not thou, but like to thee: Ah Christ, that it were possible For one short hour to see The souls...
Page 296 - In Love, if Love be Love, if Love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Page 101 - COME not, when I am dead, To drop thy foolish tears upon my grave, To trample round my fallen head, And vex the unhappy dust thou wouldst not save. There let the wind sweep and the plover cry; But thou, go by.