Tennyson, His Art and Relation to Modern LifeIsbister, 1894 - 490 pages |
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Page 9
... thought and natural feeling . Vital sincerity or living correspondence between idea and form , that absolute necessity for all fine art as for all noble life , was his , and it is contained in what I have called his simplicity . His ...
... thought and natural feeling . Vital sincerity or living correspondence between idea and form , that absolute necessity for all fine art as for all noble life , was his , and it is contained in what I have called his simplicity . His ...
Page 10
... thought or obscurity of expres- sion , and showed ( as those did not who restored clearness to English song in the time of Dryden ) that simplicity of words , as well as jewelled brightness of thought and description , might be also ...
... thought or obscurity of expres- sion , and showed ( as those did not who restored clearness to English song in the time of Dryden ) that simplicity of words , as well as jewelled brightness of thought and description , might be also ...
Page 11
... thought and words ought to be a part of a writer's religion ; it is certainly a necessary part of his morality . Nay ,て to follow clearness like a star , clearness of thought , clearness of phrase , in every kind of life , is the ...
... thought and words ought to be a part of a writer's religion ; it is certainly a necessary part of his morality . Nay ,て to follow clearness like a star , clearness of thought , clearness of phrase , in every kind of life , is the ...
Page 20
... thought and emotion was given to him by the religious work of Maurice . The deepest thought in the mind of Maurice was that God was moving in the present as fully as He had moved in the past ; and the incessant representation of this ...
... thought and emotion was given to him by the religious work of Maurice . The deepest thought in the mind of Maurice was that God was moving in the present as fully as He had moved in the past ; and the incessant representation of this ...
Page 23
... thought and feeling ) lay at the root of the religion we find in the poetry of Tennyson and influenced that poetry from 1830 to 1892. They were part of the elements of the soil out of which his poetry grew , and by them , and by the way ...
... thought and feeling ) lay at the root of the religion we find in the poetry of Tennyson and influenced that poetry from 1830 to 1892. They were part of the elements of the soil out of which his poetry grew , and by them , and by the way ...
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Common terms and phrases
allegory ancient Arthur artist beauty Bedivere belong blank verse character charm clear cries death deep delightful dramatic monologue dream earth emotion England English Enid Enoch Enoch Arden Enone Ettarre faith feeling felt fire flowers Galahad Gareth Geraint Geraint and Enid Guinevere happy hear heart heaven Holy Grail human Idylls imagination immortal invented Keats King Lady of Shalott Lancelot land landscape light Limours lines living Locksley Hall lover Lucretius mankind Maud Memoriam Merlin mind moral Moreover Nature never night noble painted pass passage passion Pelleas pleasure poem poet poetic poetry Princess Queen question Rizpah romance round Sea Fairies Shelley song sorrow soul spirit story sweet tale tender Tennyson things thou thought thro touch Tristram true truth verse vision Vivien voice whole wild wind woman women Wordsworth wrought youth
Popular passages
Page 373 - The bare black cliff clang'd round him, as he based His feet on juts of slippery crag that rang Sharp-smitten with the dint of armed heels — And on a sudden, lo! the level lake, And the long glories of the winter moon.
Page 101 - Break, break, break, On thy cold gray stones, O Sea! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play! O well for the sailor lad, That he sings in his boat on the bay! And the stately ships go on To their haven under the hill; But O for the touch of a...
Page 206 - HE maketh the storm a calm, So that the waves thereof are still. Then are they glad because they be quiet ; So HE bringeth them unto their desired haven.
Page 120 - Self-reverence, self-knowledge, self-control, These three alone lead life to sovereign power. Yet not for power (power of herself Would come uncall'd for), but to live by law, Acting the law we live by without fear ; And, because right is right, to follow right Were wisdom in the scorn of consequence.
Page 83 - A still salt pool, lock'd in with bars of sand; Left on the shore; that hears all night The plunging seas draw backward from the land Their moon-led waters white.
Page 371 - And bore him to a chapel nigh the field, A broken chancel with a broken cross, That stood on a dark strait of barren land. On one side lay the Ocean, and on one Lay a great water, and the moon was full.
Page 439 - The living soul was flash'd on mine, And mine in this was wound, and whirl'd About empyreal heights of thought, And came on that which is, and caught The deep pulsations of the world, Ionian music measuring out The steps of Time - the shocks of Chance The blows of Death. At length my trance Was cancell'd, stricken thro
Page 242 - A shadow flits before me, Not thou, but like to thee: Ah Christ, that it were possible For one short hour to see The souls...
Page 296 - In Love, if Love be Love, if Love be ours, Faith and unfaith can ne'er be equal powers : Unfaith in aught is want of faith in all. " It is the little rift within the lute, That by and by will make the music mute, And ever widening slowly silence all.
Page 101 - COME not, when I am dead, To drop thy foolish tears upon my grave, To trample round my fallen head, And vex the unhappy dust thou wouldst not save. There let the wind sweep and the plover cry; But thou, go by.