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in heaven is not above his controul, nor the meanest reptile on earth beneath his notice.

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The fishes of the sea, likewise, have their share in proclaiming his wonderful works. Could we follow them in their excursions through the pathless deep, and behold their manæuvres, and the gambols of the leviathan, we might justly cry out, How wonderful are thy works, () Lord! And is it not a great manifestation of infinite counsel and wisdom, that those of the finny tribe which are of the greatest benefit to man, are most plenteous and remain near the shores ; whereas the others, like the voracious among the fowls, and the ferocious amongst the beasts, are, in general, more remote from the habitations of men ?

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Shall we next come home to ourselves, and take a view of man ?

And what a wonderful creature is man! whether we consider the texture of his body, or the formation of his soul! What a curious structure is the body! consisting of various senses, parts, and members, admira

bly framed for performing all the functions of human life, nothing that could be awanting, and nothing superfluous; all situated most conveniently for use, ornament, and mutual assistance ; displaying the wisdom and goodness of our Almighty Maker. His erect form sheweth he was made for the contemplation of high and noble objects, and tơ look for happiness somewhere else than from the earth ; besides, this elegant structure of the body, with the majesty of the countenance, serve to over-awe the brutal creation.

If we consider the senses, how wonderful are they, and how conveniently situated ! As watchmen used not to be placed in a low or obscure situation, but on the walls or towers of the capital, to give timely information of danger to the monarch and inhain bitants that lodged within ; so the noblest senses are not stationed low in the body, but wisely in the head, said by some to be the capital of the soul, so that they may give timely intelligence of hurt to that rational monarch. How astonishing are the properties of the eye! displaying the wisdom and power (which, indeed, all the other senses do,) of our almignty Maker, as by it things

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are descried at a great distance, and the colour and form thereof, that moment it beholds them, communicated to the soul. By it we can find our way amidst the pathless ocean ; distinguish faces, however much alike; view the curiosities of machinery; take up the stateliness, elegancy, and ornaments of architecture, and even canvass the celestial bodies themselves.

Without the sense of vision, to us the rainbow would display its variegated colours in vain, the delight of the landscape be lost, and the exquisite tinges of the tulip, with all the retinue of flowers, be exhibited to no purpose. The sense of hearing, too, how surprising it is! as by it. sounds are distinguished, and the pleasure of harmony communicated to the mind. Nor is that of smelling less wonderful, whereby agreeable odours are received with pleasure, and the contrary with reluctance, and by which we are led to take food and frequent places, which are most conducive to our health. Likewise that of the palate ; how nicely does it distinguish betwixt that which is agreeable and disagreeable to the appetite, receiving the things of the former with complacency, and these of the latter with dislike. Nor is that of feeling less astonishing, the sense of which is diffused over the whole body, as that which is of absolute necessity for the comfortable existence of the animal part. And how strange is it, that, no sooner an object is felt by the hand, or any other part of the body, than an idea thereof is conceived by the mind.

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Three of these centinels, or out-posts, that are more absolutely necessary for the preservation of the body, are sheltered from the injuries of the weather, or attacks of enemies, in little chambers as it were, or watchhouses.

Thus the eye, upon the approach of any danger, quickly shuts its two-leaved gates. And though the hearing and smelling have their ports continually open, yet are they not less secured, being stationed a good way back; whereas, if these intelligencers were posted entirely on the outside of the head or face, the slightest injuries might deprive us of their service, (an argument of infinite wisdom and care.)

Now, if it were not for the senses, how could the soul be charmed with the beauties of nature, receive agreeable sensations from the power of melody, delight in the fragrance of the field, relish food, or find comfort in life? These senses, in part, are indeed common to the brutal creation, but there is one faculty which man alone possesseth, which setteth him far superior to all the creatures below, and that is the power of speech, whereby he can address the Divine Being, and converse with men, which is called in Scripture, “ the glory of man," Ps. xvi. 9.XXX. 12.---lvii. 8.---cviii. 1. What a pity is it, then, that this faculty, with which God hath so highly distinguished him above all the other creatures on earth, should be used in blaspheming and dishonouring Him, and in idle and trifling conversation !

In the head, likewise, is the brain, the fountain of the animal spirits, the principle of all sense and motion, and said to be the palace-royal of the soul: not to speak of the numerous nerves, which from it are distributed throughout the whole human system, how wonderfully is it preserved and kept from disorder by a very thin membrane of

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