An Introduction to the Critical Study of the Holy Scriptures, Volume 1Desilver, Thomas & Company, 1836 |
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Page 12
... Observations on the different Schemes of Harmo- nizers , and on the Duration of the Public Minis- try of Jesus Christ PAGE 319 319 , 320 · 320 , 321 275 ib . 275 , 276 276 , 277 277 277-279 279 , 280 280 PART II . ON THE INTERPRETATION ...
... Observations on the different Schemes of Harmo- nizers , and on the Duration of the Public Minis- try of Jesus Christ PAGE 319 319 , 320 · 320 , 321 275 ib . 275 , 276 276 , 277 277 277-279 279 , 280 280 PART II . ON THE INTERPRETATION ...
Page 13
... Observations on the Figu- rative Language of Scripture . ib . ib . I. Synecdoche 346 II . Irony III . Hyperbole . 348 ib . ib . ib . 349 ib . ib . IV . Paronomasia CHAPTER II . On the Interpretation of the Poetical Parts of Scripture ...
... Observations on the Figu- rative Language of Scripture . ib . ib . I. Synecdoche 346 II . Irony III . Hyperbole . 348 ib . ib . ib . 349 ib . ib . IV . Paronomasia CHAPTER II . On the Interpretation of the Poetical Parts of Scripture ...
Page 27
... observe , that writing those books , which Jews and Christians account to be sa- is a more secure method of conveyance than tradition , being cred , are additional reasons why they should be committed neither so liable to involuntary ...
... observe , that writing those books , which Jews and Christians account to be sa- is a more secure method of conveyance than tradition , being cred , are additional reasons why they should be committed neither so liable to involuntary ...
Page 32
... observed by the Israelites from the time of their departure out of Egypt till their dispersion at the taking of Jerusalem . " These Laws therefore are as ancient as the conquest of Palestine . It is also an undeniable historical fact ...
... observed by the Israelites from the time of their departure out of Egypt till their dispersion at the taking of Jerusalem . " These Laws therefore are as ancient as the conquest of Palestine . It is also an undeniable historical fact ...
Page 33
... observed by their ancestors , if it had specify the authors of their laws , no just reason can be assigned not been observed ? Could he have imposed upon them con- why we should not give equal credit to the Jews , whose testi- cerning ...
... observed by their ancestors , if it had specify the authors of their laws , no just reason can be assigned not been observed ? Could he have imposed upon them con- why we should not give equal credit to the Jews , whose testi- cerning ...
Common terms and phrases
agrees Alexandrine ancient apostles appears authenticity authority Bible Bishop Chaldee character Christian Christian religion church circumstances Codex Alexandrinus CODEX REGIUS CODEX TAURINENSIS CODEX VATICANUS collated in select Constantinopolitan family Constantinopolitan recension contains the Gospels copies critical death disciples divine doctrine edition Egypt eleventh century Epistles Eusebian Eusebian canons evidence extant facts follows the Constantinopolitan formerly four Gospels genuine Gospels of Matthew Greek Greek language Griesbach heathen Hebrew Holy Irenĉus Jerusalem Jesus Christ Jewish Jews John Josephus king language Latin letters Lord Luke mankind manuscript Mark Matt ment Michaelis miracles moral Moses nations nature Old Testament original Paul Pentateuch persons philosophers proof prophecies prophets reason revelation Roman sacred Saint Samaritan Scholz Scriptures sect select passages Septuagint synaxaria Syriac Targum testimony things tion translation truth twelfth century uncial unto various readings vellum viii Vulgate Wetstein words writings written
Popular passages
Page 29 - Isaiah, Jeremiah, Lamentations, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi.
Page 175 - ... not that I speak in respect of want; for I have learned, in whatsoever state I am, therewith to be content. I know both how to be abased, and I know how to abound ; every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Page 169 - For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings-, banquetings, and abominable idolatries: Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you: Who shall give account to him that is ready to judge the quick and the dead.
Page 144 - Who knoweth not in all these That the hand of the Lord hath wrought this? In whose hand is the soul of every living thing, And the breath of all mankind.
Page 60 - And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them? And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Page 126 - Chaldees' excellency, Shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, Neither shall it be dwelt in from generation to generation : Neither shall the Arabian pitch tent there ; Neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there ; And their houses shall be full of doleful creatures ; And owls shall dwell there, And satyrs shall dance there.
Page 100 - And when he was come into the house, the blind men came to him : and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord. Then touched he their eyes, saying, According to your faith be it unto you.
Page 167 - And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did? But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of. For the Son of man is not come to destroy men's lives, but to save them.
Page 146 - Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
Page 99 - But they understood not this saying, and it was hid from them, that they perceived it not : and they feared to ask him of that saying.