The Jewish Nation: Containing an Account of Their Manners and Customs, Rites and Worship, Laws and PolityLane & Scott, 1850 - 416 pages |
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Page 4
... sides of the Valley of Jehoshaphat 140 Abel offering sacrifice ... 142 Putting up the tabernacle . 158 The court of the tabernacle . 159 St. Paul addressing the people 171 Large altar for sacrifices . 174 Molten sea and brazen oxen 175 ...
... sides of the Valley of Jehoshaphat 140 Abel offering sacrifice ... 142 Putting up the tabernacle . 158 The court of the tabernacle . 159 St. Paul addressing the people 171 Large altar for sacrifices . 174 Molten sea and brazen oxen 175 ...
Page 11
... side of Nineveh , to see what would happen to the city . Without some such shelter it is im- possible to endure the hot mid - day sun of those countries . Thus the shepherds have their tents ( Isa . xxxviii , 12 ) speed- ily and ...
... side of Nineveh , to see what would happen to the city . Without some such shelter it is im- possible to endure the hot mid - day sun of those countries . Thus the shepherds have their tents ( Isa . xxxviii , 12 ) speed- ily and ...
Page 13
... side , where the master receives visitors , and transacts business ; for stran- gers are seldom admitted farther . The court is open to the weather , and usually has galle- ries round it , like those in old inns . When a number of ...
... side , where the master receives visitors , and transacts business ; for stran- gers are seldom admitted farther . The court is open to the weather , and usually has galle- ries round it , like those in old inns . When a number of ...
Page 15
... side of a hill , the flat roofs of one row of houses form the roadway of a higher range of buildings . The stairs were often on the outside of the houses , so that a person could descend at once into the street , without going into the ...
... side of a hill , the flat roofs of one row of houses form the roadway of a higher range of buildings . The stairs were often on the outside of the houses , so that a person could descend at once into the street , without going into the ...
Page 16
... side , as in the description Rev. xxii , 2. But the houses did not always stand close together ; they often had large gardens and fields within the walls of the cities : this was the case with Babylon . It is supposed that " the house ...
... side , as in the description Rev. xxii , 2. But the houses did not always stand close together ; they often had large gardens and fields within the walls of the cities : this was the case with Babylon . It is supposed that " the house ...
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The Jewish Nation: Containing an Account of Their Manners and Customs, Rites ... Daniel Parish Kidder No preview available - 2009 |
Common terms and phrases
Acts alluded altar ancient apostle appears Bible blessed Lord blood called Canaan captivity ceremonial Christ Christian Chron command court custom David death describes Deut Divine East Egypt evil Exod expressly Ezek feast feet gospel heart heathen Hebrew high priest holy place idolatry Israel Israelites Jehoshaphat Jehovah Jerusalem Jesus Jewish Jews John Josephus Josh Judea Judg Kings land law of Moses Levites Luke Maccabees Maimonides Mark Matt ment mentioned Mosaic law Moses nations observances offered passover patriarchs persons Pharisees prayer precepts present day prophets Prov Psalms punishment reference respecting rites Roman rulers Sabbath sacrifices Sadducees Saviour says scribes Scripture shalt sins slaves solemn Solomon sort spirit stones synagogue tabernacle temple thee thou tion tribe unto usually viii washed words worship writing xvii xviii xxii xxiii xxiv xxvi
Popular passages
Page 66 - And this I pray, that your love may abound yet more and more in knowledge and in all judgment, that ye may approve things that are excellent, that ye may be sincere and without offence till the day of Christ, being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Page 317 - And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Page 316 - Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation.
Page 65 - For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs...
Page 332 - If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them...
Page 224 - For he is not a Jew, which is one outwardly : neither is that circumcision which is outward in the flesh : But he is a Jew who is one inwardly ; and circumcision is that of the heart, in the spirit, and not in the letter, whose praise is not of men but of God ;'
Page 346 - A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
Page 381 - Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
Page 46 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Page 223 - And Abram fell on his face: and God talked with him, saying. As for me, behold, my covenant is with thee, and thou shalt be a father of many nations .Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.