The Sacred History of the World ...J. & J. Harper, 1835 |
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Page x
... Kind into Two SEXES - Review of the distinct Nature and Qualities of each LETTER XI . 143 System of Nature as to the successive States of Human Life- The Utilities of these several Stages , and especially of a young Period of Life ...
... Kind into Two SEXES - Review of the distinct Nature and Qualities of each LETTER XI . 143 System of Nature as to the successive States of Human Life- The Utilities of these several Stages , and especially of a young Period of Life ...
Page 14
... kind ought to supersede and silence every private purpose . Care indeed should be taken to avoid producing evil when we desire to do good , or our philanthropy will be a mis- chief instead of a benefit . Too many instances of this bad ...
... kind ought to supersede and silence every private purpose . Care indeed should be taken to avoid producing evil when we desire to do good , or our philanthropy will be a mis- chief instead of a benefit . Too many instances of this bad ...
Page 34
... kind of sub- stance upon it . They use whatever they can make useful to them . All things not aerial , become subject to their dis- posal and government wherever they spread . Nothing can resist long their persevering diligence and ...
... kind of sub- stance upon it . They use whatever they can make useful to them . All things not aerial , become subject to their dis- posal and government wherever they spread . Nothing can resist long their persevering diligence and ...
Page 37
... kind or not . † Nature has always met the mortal eye in this compounded state , because its structure was completed before human ex- istence began ; and the elementary molecules can nowhere now be found in their primary or single state ...
... kind or not . † Nature has always met the mortal eye in this compounded state , because its structure was completed before human ex- istence began ; and the elementary molecules can nowhere now be found in their primary or single state ...
Page 42
... kind , and this he calls Eros , or desire . * Aristophanes expresses similar ideas on the origin of things , and makes his " birds " in this comedy claim , on this ground , a priority of birth , before the gods , as well as before men ...
... kind , and this he calls Eros , or desire . * Aristophanes expresses similar ideas on the origin of things , and makes his " birds " in this comedy claim , on this ground , a priority of birth , before the gods , as well as before men ...
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Common terms and phrases
Adam and Eve agencies ancient animals appear appointed Arabian Arabs arise attained beautiful become birds body called cause Cecrops character civilized continued creation Creator cultivated Deity deluge descendants Deucalion diluvian divine earth Edom effect Egypt Egyptian Esau excite existence external fact father feelings female globe gneiss Grecian Greece habits happy Hesiod human nature human race ideas impressions improvement individual inhabitants intellectual intelligent islands Jewish Josephus kind knowledge land laws living Macedonian dynasty males mankind means mentions miles mind Mizraim moral mountains nations never ocean operation opinion ourselves peculiar perceive perfect Phenicians Philolaus Plato pleasure Plutarch population portion present principle produce quadrupeds reason regions remarks result Riphath rocks sacred history sensations sensibilities soil soul spirit square miles Strabo subsistence surface Syria temple things thou thought tion tribes truth universal vegetation vols
Popular passages
Page 214 - And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the Lord had respect unto Abel and to his offering : but unto Cain and to his offering he had not respect.
Page 170 - My heart leaps up when I behold A rainbow in the sky: So was it when my life began; So is it now I am a man; So be it when I shall grow old, Or let me die! The Child is father of the Man; And I could wish my days to be Bound each to each by natural piety.
Page 172 - The rainbow comes and goes, And lovely is the rose; The moon doth with delight Look round her when the heavens are bare; Waters on a starry night Are beautiful and fair; The sunshine is a glorious birth; But yet I know, where'er I go, That there hath passed away a glory from the earth.
Page 172 - There was a time when meadow, grove, and stream, The earth, and every common sight, To me did seem Apparelled in celestial light, The glory and the freshness of a dream. It is not now as it hath been of yore; — Turn wheresoe'er I may, By night or day, The things which I have seen I now can see no more.
Page 170 - LINES WRITTEN IN EARLY SPRING. I HEARD a thousand blended notes, While in a grove I sate reclined, In that sweet mood when pleasant thoughts Bring sad thoughts to the mind.
Page 394 - And he will be a wild man ; his hand will be against every man, and every man's hand against him ; and he shall dwell in the presence of all his brethren.
Page 32 - These are thy glorious Works, Parent of good, Almighty! thine this universal frame, Thus wondrous fair: thyself how wondrous then, Unspeakable! who sitt'st above these heavens To us invisible, or dimly seen In these thy lowest works; yet these declare Thy goodness beyond thought, and power divine.
Page 170 - From heart to heart is stealing, From earth to man, from man to earth : — It is the hour of feeling. One moment now may give us more Than years of toiling reason : Our minds shall drink at every pore The spirit of the season.
Page 184 - Wild is thy lay and loud Far in the downy cloud, Love gives it energy, love gave it birth. Where, on thy dewy wing, Where art thou journeying? Thy lay is in heaven, thy love is on earth.
Page 124 - Pursues that chain which links th' immense design, Joins heaven and earth, and mortal and divine ; Sees that no being any bliss can know, But touches some above and some below ; Learns from this union of the rising whole The first, last purpose of the human soul ; And knows where faith, law, morals, all began, All end, in love of God and love of man.