instruments with which, and the surroundings in which, we work, have changed immeasurably from what they were in the days when the rough backwoods preachers ministered to the moral and spiritual needs of their rough backwoods congregations. But if we are to succeed, the spirit in which we do our work must be the same as the spirit in which they did theirs. These men drove forward, and fought their way upward, to success, because their sense of duty was in their hearts, in the very marrow of their bones. It was not with them something to be considered as a mere adjunct to their theology, standing separate and apart from their daily life. They had it with them week days as well as Sundays. They did not divorce the spiritual from the secular. They did not have one kind of conscience for one side of their lives and another for another.

If we are to succeed as a nation we must have the same spirit in us. We must be absolutely practical, of course, and must face facts as they are. The pioneer preachers of Methodism could not have held their own for a fortnight if they had not shown an intense practicability of spirit, if they had not possessed the broadest and deepest sympathy for, and understanding of, their fellow-men. But in addition to the hard,

practical common-sense needed by each of us in life, we must have a lift toward lofty things or we shall be lost, individually and collectively, as a nation. Life is not easy, and least of all is it easy for either the man or the nation that aspires to do great deeds. In the century opening, the play of the infinitely far-reaching forces and tendencies which go to make up our social system bids fair to be even fiercer in its activity than in the century which has just closed. If during this century the men of high and fine moral sense show themselves weaklings; if they possess only that cloistered virtue which shrinks shuddering from contact with the raw facts of actual life; if they dare not go down into the hurly-burly where the men of might contend for the mastery; if they stand aside from the pressure and conflict; then as surely as the sun rises and sets all of our great material progress, all the multiplication of the physical agencies which tend for our comfort and enjoyment, will go for naught and our civilization will become a brutal sham and mockery. If we are to do as I believe we shall and will do, if we are to advance in broad humanity, in kindliness, in the spirit of brotherhood, exactly as we advance in our conquest over the hidden forces of nature, it must be by developing strength in virtue and virtue in strength, by breeding and

training men who shall be both good and strong, both gentle and valiant-men who scorn wrong-doing, and who at the same time have both the courage and the strength to strive mightily for the right. Wesley ac

complished so much for mankind because he refused to leave the stronger, manlier qualities to be availed of only in the interest of evil. The Church he founded has through its career been a Church for the poor as well as for the rich, and has known no distinction of persons. It has been a Church whose members, if true to the teachings of its founder, have sought for no greater privilege than to spend and be spent in the interest of the higher life, who have prided themselves, not on shirking rough duty, but on undertaking it and carrying it to a successful conclusion.-Speech at the Bi-Centennial Celebration of the Birth of John Wesley, New York, February 26, 1903.

FRONTIER CHARACTER

In the strongly marked frontier character no traits were more pronounced than the dislike of crowding and the tendency to roam to and fro, hither and thither, always with a westward trend. Boone, the typical frontiersman, embodied in his own person the spirit of loneliness and restlessness which marked the first venturers into the wilderness. He had wandered in his youth from Pennsylvania to Carolina, and, in the prime of his strength, from North Carolina to Kentucky. When Kentucky became well settled in the closing years of the century, he crossed into Missouri, that he might once more take up his life where he could see the game come out of the woods at nightfall, and could wander among trees untouched by the axe of the pioneer. An English traveller of note who happened to encounter him about this time has left an interesting account of the meeting. It was on the Ohio, and Boone was in a canoe, alone with his dog and gun, setting forth on a solitary trip into the wilderness to trap beaver. He would not even

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join himself to the other travellers for a night, preferring to plunge at once into the wild, lonely life he so loved. His strong character and keen mind struck the Englishman, who yet saw that the old hunter belonged to the class of pioneers who could never themselves civilize the land, because they ever fled from the face of the very civilization for which they had made ready the land. In Boone's soul the fierce impatience of all restraint burned like a fire. He told the Englishman that he no longer cared for Kentucky, because its people had grown too easy of life; and that he wished to move to some place where men still lived untrammelled and unshackled and enjoyed uncontrolled the free blessings of nature. The isolation of his life and the frequency with which he changed his abode brought out the frontiersman's wonderful capacity to shift for himself, but it hindered the development of his power of acting in combination with others of his kind. The first comers to the new country were so restless and so intolerant of the presence of their kind, that as neighbors came in they moved ever westward. They could not act with their fellows.

Of course in the men who succeeded the first pioneers, and who were the first permanent settlers, the restlessness and the desire for a lonely