A Community Church: The Story of a Minister's Experience which Led Him from the Church Militant to the Church DemocraticHoughton Mifflin, 1919 - 387 pages |
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Page xi
... tion at present to appeal to the community as a whole . The book contains the story of a common and typical experience , which reveals the reason why one minister declines to remain in the church as it is now organized ; which exhibits ...
... tion at present to appeal to the community as a whole . The book contains the story of a common and typical experience , which reveals the reason why one minister declines to remain in the church as it is now organized ; which exhibits ...
Page xiv
... tion of the city , but the people were unwilling to have it so and demanded that it be made a community church . The committee wanted to know what , in these circumstances , the Pres- bytery ought to do and how it could adjust it- self ...
... tion of the city , but the people were unwilling to have it so and demanded that it be made a community church . The committee wanted to know what , in these circumstances , the Pres- bytery ought to do and how it could adjust it- self ...
Page xxvii
... tion is to have no ending . At any rate , my present comfort comes from doing all I can to stop its repetition . To describe this new type of institution , through which to operate the re- ligion of democracy , is the aim of my book ...
... tion is to have no ending . At any rate , my present comfort comes from doing all I can to stop its repetition . To describe this new type of institution , through which to operate the re- ligion of democracy , is the aim of my book ...
Page xxx
... tion embodied in the schoolhouse community center . It is used also to suggest the necessity of devising a working agreement between the community center and a community church , so that they may coöperate as allies rather than compete ...
... tion embodied in the schoolhouse community center . It is used also to suggest the necessity of devising a working agreement between the community center and a community church , so that they may coöperate as allies rather than compete ...
Page 11
... tion . Since they were determined not to abandon their course , they were compelled to cherish their anger . It was the only defense they had . I remembered also , what has frequently been exhibited in history , that a certain type of ...
... tion . Since they were determined not to abandon their course , they were compelled to cherish their anger . It was the only defense they had . I remembered also , what has frequently been exhibited in history , that a certain type of ...
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accept activities American asked attempt become believe Bible blight building cause cern chief Christian ideals Christian religion citizens committee community center community church convictions coöperation courage course creed democratic desire discover disturbing dogma domination economic enterprises experience fact feel freedom honest human institution intellectual intelligence interests Jesus John Bright kind Kingdom Kingdom of God large numbers leaders ligion LYMAN ABBOTT means meet ment method mind minister munity center munity church nation never nity nomic obvious officers operation organized Pharisees pious politics preach Presbyterian present principle problem public school pulpit purpose question RAY STANNARD BAKER reason reform religion of democracy religious sacred Sadducees schoolhouse sectarian churches sectarian label sects secular sermon social Socrates spirit story teaching Ten Commandments term thing thought tion true truth type of church young
Popular passages
Page 10 - HE drew a circle that shut me out — Heretic, rebel, a thing to flout. But Love and I had the wit to win: We drew a circle that took him in ! EDWIN MARKHAM The Man with the Hoe Written after seeing Milled ivorld-famous painting of a brutalized toiler.
Page 154 - Jews' books. When Abraham sat at his tent door, according to his custom, waiting to entertain strangers ; he espied an old man stooping and leaning on his staff, weary with age and travel, coming towards him, who was an hundred years of age.
Page 332 - Relieve the oppressed, hear the groans of poor prisoners in England. Be pleased to reform the abuses of all professions : — and if there be any one that makes many poor to make a few rich,' that suits not a Commonwealth.
Page 249 - A popular government without popular information or the means of acquiring it is but a prologue to a farce or a tragedy, or, perhaps, both. Knowledge will forever govern ignorance; and a people who mean to be their own governors must arm themselves with the power which knowledge gives.
Page 203 - If to do were as easy as to know what were^ good to do, chapels had been churches, and poor men's cottages princes' palaces. It is a good divine that follows his own instructions: I can easier teach twenty what were good to be done, than be one of the twenty to follow mine own teaching.
Page 334 - I speak the pass-word primeval, I give the sign of democracy, By God! I will accept nothing which all cannot have their counterpart of on the same terms.
Page 292 - Sweeter than any sung My songs that found no tongue; Nobler than any fact My wish that failed of act.
Page 283 - And then consider the great historical fact that for three centuries this book has been woven into the life of all that is best and noblest in English history; that it has become the national epic of Britain, and is as familiar to noble and simple, from John o...
Page 1 - He who begins by loving Christianity better than Truth, will proceed by loving his own sect or Church better than Christianity, and end in loving himself better than all.
Page 203 - Tender-handed stroke a nettle, And it stings you for your pains ; Grasp it like a man of mettle, And it soft as silk remains.