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animals. Why, for one instance out of a thousand, does the corolla of the tulip, when advanced to its size and maturity, change its colour? The purposes, so far as we can see, of vegetable nutrition, might have been carried on as well by its continuing green. Or, if this could not be consistently with the progress of vegetable life, why break into such a variety of colours? This is no proper effect of age, or of declension in the ascent of the sap; for that, like the autumnal teints, would have produced one colour on one leaf, with marks of fading and withering. It seems a lame account to call it, as it has been called, a disease of the plant. Is it not more probable, that this property, which is independ ent, as it should seem, of the wants and utilities of the plant, was calculated for beauty, intended for display?

A ground, I know, of objection, has been taken against the whole topic of argument, namely, that there is no such thing as beauty at all; in other words, that whatever is useful and familiar, comes of course to be thought beautiful; and that things appear to be so, only by their alliance with these qualities. Our idea of beauty is capable of being in so great a degree modified by habit, by fashion, by the experience of advantage or pleasure, and by associations arising out of that experience, that a question has been made, whether it be not altogether generated by these causes, or would have any proper existence without them. It seems, however, a carrying of the conclusion too far, to deny the existence of the principle, viz. a native capacity of perceiving beauty, on account of an influence, or of varieties proceeding from that influence, to which it is subject, seeing that principles the most acknowledged are liable to be affected in the same manner. I should rather argue thus: The question respects objects of sight. Now every other sense hath its distinction of agreeable and disagreeable. Some tastes offend the palate, others gratify it. In brutes and insects, this distinction is stronger and more regular than in man. Every horse, ox, sheep, swine, when at liberty to choose, and when in a natural state, that is, when not vitiated by habits forced upon it, eats and rejects the same plants. Many insects which feed upon particular plants,

will rather die than change their appropriate leaf. All this looks like a determination in the sense itself to particular tastes. In like manner, smells affect the nose with sensations pleasurable or disgusting. Some sounds, or compositions of sound, delight the ear; others torture it. Habit can do much in all these cases (and it is well for us that it can; for it is this power which reconciles us to many necessities): but has the distinction, in the mean time, of agreeable and disagreeable, no foundation in the sense itself? What is true of the other senses, is most probably true of the eye (the analogy is irresistible), viz. that there belongs to it an ori ginal constitution, fitted to receive pleasure from some impressions, and pain from others.

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I do not however know, that the argument which alleges beauty as a final cause, rests upon this concession. We possess a sense of beauty, however we come by It in fact exists. Things are not indifferent to this sense; all objects do not suit it; many which we see, are agreeable to it; many others disagreeable. It is certainly not the effect of habit upon the particular object, because the most agreeable objects are often the most rare; many, which are very common, continue to be offensive. If they be made supportable by habit, it is all which habit can do ; they never become agreeable. If this sense, therefore, be acquired, it is a result; the produce of numerous and complicated actions of external objects upon the senses, and of the mind upon its sensations. With this result, there must be a certain congruity to enable any particular object to please and that congruity, we contend, is consulted in the aspect which is given to animal and vegetable bodies.

IV. The skin and covering of animals is that upon which their appearance chiefly depends; and it is that part which, perhaps, in all animals is most decorated, and most free from impurities. But were beauty, or agreeableness of aspect, entirely out of the question, there is another purpose answered by this integument, and by the collocation of the parts of the body beneath it, which is of still greater importance; and that purpose is concealment. Were it possible to view through

the skin the mechanism of our bodies, the sight would frighten us out of our wits. "Durst we make a single movement," asks a lively French writer," or stir a step from the place we were in, if we saw our blood circulating, the tendons pulling, the lungs blowing, the humours filtrating, and all the incomprehensible assemblage of fibres, tubes, pumps, valves, currents, pivots, which sustain an existence at once so frail, and so presumptuous!"

V. Of animal bodies, considered as masses, there is another property, more curious than it is generally thought to be; which is the faculty of standing: and it is more remarkable in two-legged animals than in quadrupeds, and, most of all, as being the tallest, and resting upon the smallest base, in man. There is more, I think, in the matter than we are aware of. The sta tue of a man, placed loosely upon its pedestal, would not be secure of standing half an hour. You are obliged to fix its feet to the block by bolts and solder; or the first shake, the first gust of wind, is sure to throw it down. Yet this statue shall express all the mechanical proportions of a living model. It is not therefore the mere figure, or merely placing the centre of gravity within the base, that is sufficient. Either the law of gravitation is suspended in favour of living substances, or something more is done for them, in order to enable them to uphold their posture. There is no reason whatever to doubt, but that their parts descend by gravitation in the same manner as those of dead matter. The gift therefore appears to me to consist in a faculty of perpetually shifting the centre of gravity, by a set of obscure, indeed, but of quick-balancing actions, so as to keep the line of direction, which is a line drawn from that centre to the ground, within its prescribed limits. Of these actions it may be observed, first, that they in part constitute what we call strength. The dead body drops down. The mere adjustment therefore of weight and pressure, which may be the same the moment after death as the moment before, does not support the column. In cases also of extreme weakness, the patient cannot stand upright. Secondly, that these actions are only in a small degree voluntary. A man is seldom

conscious of his voluntary powers in keeping himself upon his legs. A child learning to walk is the greatest posture-master in the world: but art, if it may be so called, sinks into habit; and he is soon able to poise himself in a great variety of attitudes, without being sensible either of caution or effort. But still there must be an aptitude of parts, upon which habit can thus attach; a previous capacity of motions which the animal is thus taught to exercise: and the facility with which this exercise is acquired, forms one object of our admiration. What parts are principally employed, or in what manner each contributes its office, is, as hath already been confessed, difficult to explain. Perhaps the obscure motion of the bones of the feet may have their share in this effect. They are put in action by every slip or vacillation of the body, and seem to assist in restoring its balance. Certain it is, that this circumstance in the structure of the foot, viz. its being composed of many small bones, applied to and articulating with one another, by diversely shaped surfaces, instead of being made of one piece, like the last of a shoe, is very remarkable. I suppose also that it would be difficult to stand firmly upon stilts or wooden legs, though their base exactly imitated the figure and dimensions of the sole of the foot. The alternation of the joints, the knee-joint bending backward, the hip-joint forward; the flexibility, in every direction, of the spine, especially in the loins and neck, appear to be of great moment in preserving the equilibrium of the body. With respect to this last circumstance, it is observable, that the vertebræ are so confined by ligaments as to allow no more slipping upon their bases, than what is just sufficient to break the shock which any violent motion may occasion to the body. A certain degree also of tension of the sinews appears to be essential to an erect posture; for it is by the loss of this, that the dead or paralytic body drops down. The whole is a wonderful result of combined powers, and of very complicated operations. Indeed, that standing is not so simple a business as we imagine it to be, is evident from the strange gesticulations of a drunken man, who has lost the government of the centre of gravity.

We have said that this property is the most worthy of observation in the human body: but a bird, resting upon its perch, or hopping upon a spray, affords no mean specimen of the same faculty. A chicken runs off as soon as it is hatched from the egg; yet a chicken, considered geometrically, and with relation to its centre of gravity, its line of direction, and its equilibrium, is a very irregular solid. Is this gift, therefore, or instruction? May it not be said to be with great attention, that nature hath balanced the body upon its pivots?

I observe also in the same bird a piece of useful mechanism of this kind. In the trussing of a fowl, upon bending the legs and thighs up towards the body, the cook finds that the claws close of their own accord. Now let it be remembered, that this is the position of the limbs, in which the bird rests upon its perch. And in this position it sleeps in safety; for the claws do their office in keeping hold of the support, not by any exertion of voluntary power, which sleep might suspend, but by the traction of the tendons in consequence of the attitude which the legs and thighs take by the bird sitting down, and to which the mere weight of the body gives the force that is necessary.

VI. Regarding the human body as a mass; regarding the general conformations which obtain in it; regarding also particular parts in respect to those conformations; we shall be led to observe what I call "interrupted analogies." The following are examples of what I mean by these terms; and I do not know how such critical deviations can, by any possible hypothesis, be accounted for without design.

1. All the bones of the body are covered with a periosteum, except the teeth; where it ceases, and an enamel of ivory which saws and files will hardly touch, comes into its place. No one can doubt of the use and propriety of this difference; of the "analogy" being thus "interrupted;" of the rule, which belongs to the conformation of the bones, stopping where it does stop: for, had so exquisitely sensible a membrane as the periosteum invested the teeth, as it invests every other bone of hody, their action, necessary exposure, and

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