An Appeal to the Gospel, Or, An Inquiry Into the Justice of the Charge, Alleged by Methodists and Other Objectors, that the Gospel is Not Preached by the National Clergy: In a Series of Discourses Delivered Before the University of Oxford in the Year 1812, at the Lecture Founded by the Late Rev. J. BamptonUniversity Press for the Author, 1812 - 540 pages |
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Page 62
... admitted to exist . To obviate however any charge of mifre- presentation , with refpect to the conduct of our accufers ; and at the fame time to prevent my own sentiments from being misunderstood ; it appears defirable , that the cafe ...
... admitted to exist . To obviate however any charge of mifre- presentation , with refpect to the conduct of our accufers ; and at the fame time to prevent my own sentiments from being misunderstood ; it appears defirable , that the cafe ...
Page 68
... admitted into favour with , God ; when they originally become partakers of the Gof- pel covenant or as our Church explicitly af- firms in her Catechifm , that by baptifm they are " called to a state of falvation ; " and in her Homily ...
... admitted into favour with , God ; when they originally become partakers of the Gof- pel covenant or as our Church explicitly af- firms in her Catechifm , that by baptifm they are " called to a state of falvation ; " and in her Homily ...
Page 72
... that is to fay , our first coming " into God's houfe , which is the Church of Christ , at which coming we be received and 66 66 66 26 c Acts ii . 47 . d " admitted to be of the flock and family 72 Chriftian Works a necessary.
... that is to fay , our first coming " into God's houfe , which is the Church of Christ , at which coming we be received and 66 66 66 26 c Acts ii . 47 . d " admitted to be of the flock and family 72 Chriftian Works a necessary.
Page 73
... admitted to be of the flock and family of " our Saviour Chrift : ) — and that it has not view to their ultimate forgiveness and ad- miffion to everlasting happiness , except in as far as they comply with the conditions , which at that ...
... admitted to be of the flock and family of " our Saviour Chrift : ) — and that it has not view to their ultimate forgiveness and ad- miffion to everlasting happiness , except in as far as they comply with the conditions , which at that ...
Page 74
... ; and however exclufive justifying or faving faith may be admitted to be , or how- f If . Barrow's Works , vol . ii . p . 45 . g Ibid . vol . ii . p . 64 . ever completely ( to use the language of the Homily 74 Chriftian Works a necessary.
... ; and however exclufive justifying or faving faith may be admitted to be , or how- f If . Barrow's Works , vol . ii . p . 45 . g Ibid . vol . ii . p . 64 . ever completely ( to use the language of the Homily 74 Chriftian Works a necessary.
Other editions - View all
An Appeal to the Gospel, Or, an Inquiry Into the Justice of the Charge ... Richard Mant No preview available - 2015 |
An Appeal to the Gospel: Or, an Inquiry Into the Justice of the Charge ... Richard Mant No preview available - 2020 |
Common terms and phrases
abfolute accufers affertion affirm affurance againſt alfo alſo anſwer Apoſtle baptifm baptized becauſe believe Biſhop bleffed Calvin Calviniftic cauſe Chrift Chriftian Church Church of England confequence converfion defire deſcribed diſtinguiſhed divine divine grace doctrine elect Enthuſiaſm eſpecially eſtabliſhed eternal everlaſting expreffed faid faith falvation fame faved fect fenfe fhall firſt fome foul fubject fuch fupport fure God's Goſpel grace happineſs hath heart himſelf Holy Ghoft Holy Spirit Ibid itſelf Jefus Jews juſtified leaſt lefs leſs Lord mercy minifters moft moſt muſt neceffary neceffity obſerved ourſelves paffages Paul Pelagian perfons poffible preach predeftination preſent promiſes puniſhment purpoſe quæ queſtion quod reaſon regeneration repentance repreſent reſpect righteouſneſs Saviour ſay Scripture ſenſe Sermons ſhall ſhould ſpeak ſpirit ſtanding ſtate ſuch themſelves theſe things thofe thoſe thou tion truth underſtand univerfal unleſs unto uſe waſhing Weſley Weſley's whilft Whitefield's whofe whoſe word εις
Popular passages
Page 95 - God; who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Page 485 - I have lived to see this world is made up of perturbations ; and I have been long preparing to leave it, and gathering comfort for the dreadful hour of making my account with God, which I now apprehend to be near...
Page 336 - A death unto sin, and a new birth unto righteousness; for being by nature born in sin, and the children of wrath, we are hereby made the children of grace.
Page 356 - Christ, we believe that we shall also live with him : knowing that Christ being raised from the dead dieth no more ; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Page 75 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page xii - Printing-House, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St. Mary's in Oxford, between the commencement of the last month in Lent Term and the end of the third week in Act Term.
Page 254 - The troops of Tema looked, The companies of Sheba waited for them. They were confounded because they had hoped; They came thither, and were ashamed.
Page 130 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 77 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 430 - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need ; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.