The Philosophical Basis of Theism: An Examination of the Personality of Man to Ascertain His Capacity to Know and Serve God, and the Validity of the Principles Underlying the Defence of Theism
l'Scribner's Sons, 1892 - 577 pages
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according action affirms agnosticism already apprehended attained begins belief bodies called cause changes common complete conception consciousness consistent constitution continuous contradiction contrary discovered distinct distinguished doctrine effect elements ends equally error essential eternal evidence existence experience expressed fact faculties faith false feeling given gives ground human hypothesis idea ideals imagination implies impossible impressions individual induction inference intellectual intelligence involves kind knowledge known ledge light limited logical man's meaning mental merely method mind moral nature necessarily necessary never notion object observation origin particular perception persistence person philosophy physical positive possible practical present primitive principles prove qualities question rational intuition reality reason recognized reflective regulative relations religious rests result reveals says scientific self-evident sense skepticism space spirit theory things thinking thought tion true truth ultimate unity universe unknowable whole
Page 248 - O Lady! we receive but what we give And in our life alone does Nature live: Ours is her wedding garment, ours her shroud! And would we aught behold of higher worth, Than that inanimate cold world allowed To the poor loveless ever-anxious crowd, Ah! from the soul itself must issue forth A light, a glory, a fair luminous cloud Enveloping the Earth And from the soul itself must there be sent A sweet and potent voice, of its own birth, Of all sweet sounds the life and element!
Page 200 - I am surpriz'd to find, that instead of the usual copulations of propositions, is, and is not, I meet with no proposition that is not connected with an ought, or an ought not. This change is imperceptible ; but is, however, of the last consequence. For as this ought, or ought not...
Page 105 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
Page 336 - ... if any man shall think, by view and inquiry into these sensible and material things, to attain that light, whereby he may reveal unto himself the nature or will of God, then indeed is he spoiled by vain philosophy ; for the contemplation of God's creatures and works produceth (having regard to the works and creatures themselves) knowledge ; but (having regard to God) no perfect knowledge, but wonder, which is broken knowledge.
Page 200 - ... no proposition that is not connected with an ought, or an ought not. This change is imperceptible; but is, however, of the last consequence. For as this ought, or ought not, expresses some new relation or affirmation, 'tis necessary that it...
Page 350 - Wandering between two worlds, one dead, The other powerless to be born, With nowhere yet to rest my head, Like these, on earth I wait forlorn. Their faith, my tears, the world deride ; I come to shed them at their side.
Page 232 - Learn from yon orient shell to love thy foe, And store with pearls the hand that brings thee woe : Free, like yon rock, from base vindictive pride, Emblaze with gems the wrist that rends thy side...
Page 350 - Achilles ponders in his tent. The kings of modern thought are dumb ; Silent they are, though not content, And wait to see the future come.
Page 390 - So dear to Heaven is saintly chastity That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...