unless there be more Gods than One, we must worship Him only, and pray to none but Him: Because we can give Invocation to none but to Him only whom we believe to be God; as St. Paul reasons, How shall Rom.10. they call on Him in whom they have not believed? 14. II. The love likewife of our Neighbour is founded in the Unity of the Divine Nature, and may be inferr'd from it: Hear, O Ifrael, the Lord thy God is One Lord, therefore thou fhalt love thy Neighbour as thy felf. And the Apoftle gives this reason why Chriftians fhould be at unity among themselves; There is one God and Father of all, and therefore we fhould keep the unity of the Spirit in the bond of Eph.4.6. Peace; that is, live in mutual love and peace. The Prophet likewife affigns this reafon why all Mankind fhould be upon good terms with one another, and not be injurious one to another, Have we not all One Father? Mal. 2. 10. bath hath not one God created us? Why do we then deal treacherously every man against his brother? And therefore when we fee fuch hatred and enmity among Men, such divisions and animofities among Chriftians,we may not only ask St. Paul's queftion, Is Chrift divided? that we cannot agree about ferving him; either all to ferve him in one way, or to bear with one another in our differences: I fay, we may not only ask St. Paul's queftion, Is Chrift divided? but may ask further, Is God divided? Is there not One God, and are we not all his off-fpring? Are we not all the Sons of Adam,who was the Son of God? So that if we trace our felves to our Original, we fhall find a great nearness and equality among Men: And this equality that we are all God's Creatures and Image, and that the One only God is the Father of us all, is a more real ground of mutual love, and peace, and equity in our dealings one with another, than any of those petty differ differences and diftinctions of strong and weak, of rich and poor, of wife and foolish, of bafe and honourable, can be to encourage Men to any thing of Infolence, Injustice, and inequality of dealing one towards another. Because that wherein we all agree, that we are the Creatures and Children of God, and have all One common Father, is effential and constant; but those things wherein we differ are accidental and mutable, and happen to one another by turns. Thus much may fuffice to have" been spoken concerning the first Propofition in the Text, There is one God: To Him, Father, Son, and H. Ghoft, be all Honour and Glory, Dominion and Power, now and for ever. Amen. FINIS. BOOKS Printed for B. Aylmer, and W. Rogers. Rchbishop Tillotson's Works, in Folio, compleat, with a Table. Six Sermons concerning the Divinity of our B. Sa- Six Sermons. 1. Of Stedfaftness in Religion. II. Of Perfuafive to frequent Communion in the Sacra- Rule of Faith: Or an Answer to Mr. Sergeant's Book. -Difcourfe against Transubstantiation. Oavs, alone, Price 3 d. Stitcht. Books Printed for B. Aylmer. HE Works of the Learned Dr. Ifaac Barrow, latè Mafter of Trinity-College in Cambridge: Published by his Grace John late Lord Archbishop of Canterbury; in three Volumes in Folio, being all his English Work ; with Tables. His Defence of the B. Trinity in 8vo. A Demonstration of the Meffias, in which the Truth of the Chriftian Religion is proved, especially against the Jews, Part the Firft. By Richard Lord Bifhop of Bath and Wells. 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