The Medical Profession in Ancient Times: An Anniversary DiscourseAcademy, 1856 - 222 pages |
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Page vii
... Priests of Egypt , • 12 13 13 14 14 15 16 CHAPTER II . THE ORIGIN OF MEDICINE AMONG THE GREEKS . 1. The Gymnasia and their course of Education , 2. The Schools of Philosophy , • The School of Pythagoras at Crotona , Democedes of Crotona ...
... Priests of Egypt , • 12 13 13 14 14 15 16 CHAPTER II . THE ORIGIN OF MEDICINE AMONG THE GREEKS . 1. The Gymnasia and their course of Education , 2. The Schools of Philosophy , • The School of Pythagoras at Crotona , Democedes of Crotona ...
Page ix
... Priests of Serapis , The Teaching of Medicine at Alexandria , after the period of Herophilus and Erasistratus , The Rationalists , the Empirics , and other sects , CHAPTER VII . THE SCHOOLS OF SMYRNA , PERGAMUS , AND EPIDAURUS . CHAPTER ...
... Priests of Serapis , The Teaching of Medicine at Alexandria , after the period of Herophilus and Erasistratus , The Rationalists , the Empirics , and other sects , CHAPTER VII . THE SCHOOLS OF SMYRNA , PERGAMUS , AND EPIDAURUS . CHAPTER ...
Page 10
... as a brotherhood . Such has always been their course . The Druids of early Gaul and Britain , the Asclepiade of Greece , the priests of ancient Egypt , the lamas of Central Asia , the Vaidhyas of India , the fraternities of 10 DISCOURSE .
... as a brotherhood . Such has always been their course . The Druids of early Gaul and Britain , the Asclepiade of Greece , the priests of ancient Egypt , the lamas of Central Asia , the Vaidhyas of India , the fraternities of 10 DISCOURSE .
Page 13
... priest and civil ruler . The oak - groves of ancient Europe were as sacred to medical observances as to the other mysteries of Druidism . The blossoming of the mistletoe and the ripening of its berries , at the summer and the win- * Nat ...
... priest and civil ruler . The oak - groves of ancient Europe were as sacred to medical observances as to the other mysteries of Druidism . The blossoming of the mistletoe and the ripening of its berries , at the summer and the win- * Nat ...
Page 15
... priest . The Tla - quill - augh , or man of supernatu- ral gifts , is supposed to know all things , and to be capable of throwing his good or bad medicine , with- out regard to distance , on whom he will ; and to kill or cure by magic ...
... priest . The Tla - quill - augh , or man of supernatu- ral gifts , is supposed to know all things , and to be capable of throwing his good or bad medicine , with- out regard to distance , on whom he will ; and to kill or cure by magic ...
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ablest according acute Aėtius afterwards ailments Alexandria alludes anatomy ancient animals appears Apuleius Archigenes Aristotle arteries Asclepiades Asclepion Athenęus Athens atrabile blood body Cęlius Aurelianus Cęsarius causes celebrated Celsus chap chapter chronic diseases Cnidos critics cure Democedes derived diet disciples dissection doctrines earliest early emperor empire Epidaurus Erasistratus Esculapius fevers flourished Galen Glauco Greeks Gregory Nazianzen heart Herophilus Hippocrates humors institutions knowledge Kuhn's edition Latin libri Littré Marcellus medi medical writers medicine ment Methodic sect native natural nerves Nicetas numerous opinions organs Oribasius origin patient Pergamus philosophy physician Plato Pliny pneuma portion prac practice practitioner priests profession Ptolemy pulse pupil Rationalists reference regimen reign remedies Roman Roman school Rome Ruffus rules of health sacred Scribonius Largus Serenus Sammonicus sick skill Soranus speaks symptoms teachers temple Themison Thessalus tion treated treatise treatment ulcers worthy
Popular passages
Page 38 - ... to teach them this art if they shall wish to learn it without fee or stipulation and that by precept, lecture, and every other mode of instruction I will impart a knowledge of the art to my own sons and those of my teachers and to disciples bound by a stipulation and oath according to the law of medicine but to none others.
Page 38 - Whatever, in connection with my professional practice, or not in connection with it, I see or hear, in the life of men, which ought not to be spoken of abroad, I will not divulge, as reckoning that all such should be kept secret. While I continue to keep this oath...
Page 37 - I swear by Apollo the physician and Aesculapius and health and all-heal and all the gods and goddesses that according to my ability and judgment I will keep this oath and this stipulation— to reckon him who taught me this art equally dear to me as my parents, to share my substance with him and relieve his necessities if required, to look upon his offspring in the same footing as my own brothers and to teach them this art if they shall...
Page 44 - Their mistake appears to me to arise principally from this, that in the cities there is no punishment connected with the practice of medicine (and with it alone) except disgrace, and that does not hurt those who are familiar with it. Such persons are like the figures which are introduced in tragedies, for as they have the shape, and dress, and personal appearance of an actor, but are not actors, so also physicians are many in title but very few in reality.
Page 38 - ... which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous. I will give no deadly medicine to...
Page 16 - The art of medicine is thus divided amongst them: each physician applies himself to one disease only, and not more. All places abound in physicians; some physicians are for the eyes, others for the head, others for the teeth, others for the parts about the belly, and others for internal disorders.
Page 38 - Into whatever houses I enter, I will go into them for the benefit of the sick, and will abstain from every voluntary act of mischief and corruption ; and further, from the seduction of females or males, of freemen and slaves.
Page 38 - I will follow that system of regimen which, according to my ability and judgment, I consider for the benefit of my patients, and abstain from whatever is deleterious and mischievous.
Page 12 - Elam, there are found (sections 215-225) regulations of the medical profession, fixing a scale of fees and penalties for malpractice. Physicians are mentioned in both the Old and New Testaments. Jeremiah asks, " Is there no balm in Gilead? Is there no physician there?
Page 44 - Medicine is of all the arts the most noble; but, owing to the ignorance of those who practice it, and of those who, inconsiderately, form a judgment of them, it is at present far behind all the other arts.