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politic, and the proposition to effect complete, although humane, banishment is meeting with wide and enthusiastic approval.

It is a source of gratitude on the part of the American people that although the serpent of anarchy has found food and shelter among us, it is not a product of our soil. It is much for which to be thankful that in all its hideous forms it wears a foreign garb and bears a foreign name. It was not an American who struck the coward blow which brought tears to the whole civilized world.

Not only is it necessary to cleanse the country as far as possible of anarchist teachers, to revise the emigration laws in such a way as to prevent free access of the vicious to our shores, and to revise our suffrage laws so that the government itself may never be given into the hands of the untutored foreigner, but it is absolutely necessary that measures be taken for the protection of the President of the United States. He should have greater care, if possible, than a European ruler, for his death might at any time involve far greater changes. The death of a king or queen seldom affects the policy of the state, but a change of administration in America might result in a sudden reversal of public policy and complete defeat of the will of the people who have voted for certain principles.

The President of the United States, while he holds his high and sacred office, is the greatest ruler upon earth and he should be the most carefully guarded.

That the people are now fully awake to this common foe will be shown by the following opinions which have been publicly expressed, and which are in full accord with the sentiment of the whole civilized world.

The following persons have expressed their views on anarchy in unmistakable language:


Senator John P. Dolliver, of Iowa.

"The fatal word in the creed of anarchy is 'atheism.' Until that word is spoken, until all sense of the moral government of the universe and the spiritual significance of human life is lost, it is impossible to conceive, much less to execute, this malignant propaganda against the rights of mankind. No man who brings nothing with him except a blind faith in natural laws, which nobody made and nobody administers, will ever find a permanent discipleship in a world like this. It is their misfortune that their works have had the most influence among those who have been least able to understand them.

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"The creed of anarchy rebels against the state, and with infinite folly proposes that every man should be a law unto himself. It is more mischievous because more pretentious than the common levels of crime, for without disdaining the weapons of the ruffian it does not hesitate to seek shelter under the respectability that belongs to the student and the reformer.


"The creed of anarchy despises the obligations of the marriage contract, impeaches the integrity of domestic life, enters into the homes of the people to pull down their altars and subject the family relation, which is the chief bond of society, to the caprices of the loafer and the libertine. In all these things it has an alliance implied if not expressed, with every variation of that rotten public opinion which in many American states has turned the court of equity into a daily scene of perjury and treason against the hearthstones of the community, a treason so flagrant that a year ago, for the accommodation of a single man, the legislature of Florida was induced to descend below the level of all paganisms and all barbarisms by so amending the laws of divorce as to permit a winter resident to legally desert the wife of his youth, not on account of any fault of hers, but because of the pathetic burdens which she bore.

"I count it of infinite value to every decent form of civilization that against this background of unworthy living, from the front porch of a little cottage covered with vines, yonder at Canton, the outline sketch of two lives has been thrown, so beautiful in their loyalty to one another that good men everywhere stand in silence before it, while the womanhood of the world, seeing the knightliness of love which alters not, draw near, from stations high and low, to salute the picture with the benediction of their tears.


"The bill of rights, written in the English language, stands for too many centuries of sacrifice, too many battlefields sanctified by blood, too many hopes of mankind, reaching toward the ages to come, to be mutilated in the least in order to meet the case of a handful of miscreants whose names nobody can pronounce. Whether the secret of this ghastly atrocity rests in the keeping of one man or many we may never know, but if the President was picked out by hidden councils for the fate which overtook him, there is a mournful satisfaction in the fact that in his life, as well as in his death, he represented American manhood at its best.


"It has come to look more rational to me that if William McKinley's assassination was indeed an incident of the standing challenge of atheism against the peace and order of society, it could not, now that Gladstone is no more, have chosen a sacrifice more fit to illustrate the nobility of human character, nurtured in the fear of God and trained from infancy in the law of Christ."


Governor Richard Yates.

"There is every reason to believe that he was commissioned to commit the crime. Whether he has admitted anything or not, his act was so cowardly, cruel and cunning that it is inexcusable except on the infamous theory that all heads of government must be destroyed and all civilization subverted. It cannot be denied that all his conduct is based upon anarchistic doctrine. He will pay the penalty of his crime. He will give up his life. But that matters not to him. He expected as much. He has, from the standard of the anarchist, achieved a grand and brilliant success. His example will be followed if possible.

"Civilization must do all it can to make it impossible. Anarchy must be made infamous, with prevention as sure as punishment. All teaching and inciting of murder and murderous doctrines should be and now will be punishable with death. If our laws are not sufficiently stringent we will make them so."


Rt. Rev. Samuel Fallows.

"There is a species of theoretical or philosophical anarchy which is comparatively harmless. It means that all existing forms of government are imperfect and should be supplanted by individual liberty, carried to its extremest logical conclusion.,

"But there is a red-handed anarchy which finds expression in the language of one of its representative advocates:

"'I am an enemy of everything and everybody, and I am proud of it. Killing a ruler makes people think. We want to exterminate evils by force. We never consider consequences. We are opposed to government which means political tyranny. We do not believe in religion, laws or individual ownership of property.' •,

"The flag of anarchy is, therefore, the flag of atheism. Anarchists are without God and without respect for the laws of God or human society. They believe in assassination and1 murder, to carry out their ends their weapons are poison, the dagger, the pistol, the bomb.

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