The North American Review, Volume 105Jared Sparks, Edward Everett, James Russell Lowell, Henry Cabot Lodge O. Everett, 1867 Vols. 227-230, no. 2 include: Stuff and nonsense, v. 5-6, no. 8, Jan. 1929-Aug. 1930. |
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Page 94
... finite , that it is essentially creative- and hence exclusively affirmative of it . The finite indeed is only that inevitable diffraction of itself which the infinite undergoes in the medium or mirror of our sensuous thought , in order ...
... finite , that it is essentially creative- and hence exclusively affirmative of it . The finite indeed is only that inevitable diffraction of itself which the infinite undergoes in the medium or mirror of our sensuous thought , in order ...
Page 95
... finite lineaments . In a word , our knowledge of it is no way intuitive , but exclusively empirical . Would our chances of realizing such knowledge be advanced , then , by following Hegel's counsel , and disowning that apparatus of finite ...
... finite lineaments . In a word , our knowledge of it is no way intuitive , but exclusively empirical . Would our chances of realizing such knowledge be advanced , then , by following Hegel's counsel , and disowning that apparatus of finite ...
Page 96
... finite into the void inane of the indefinite . To you who are not being , being can become known only as finite or phenomenal existence . If then you abstract the finite , the realm of the phenomenal , you not only miss the infinite sub ...
... finite into the void inane of the indefinite . To you who are not being , being can become known only as finite or phenomenal existence . If then you abstract the finite , the realm of the phenomenal , you not only miss the infinite sub ...
Contents
SERFDOM AND THE EMANCIPATION LAWS IN RUSSIA | 41 |
SWEDENBORGS ONTOLOGY | 89 |
LONGFELLOWS TRANSLATION OF THE DIVINE COMEDY | 124 |
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