Edmund Spenser: New and Renewed Directions
This is a collection of wide-ranging papers on Edmund Spenser, including criticism on the Shepheardes Calender, Spenser's rhymes, his impact on Louis MacNeice, the medieval organizations of the Faerie Queene, on the Mutabilite Cantos, Temperance in Book II, and Friendship in Book IV, Written by younger as well as by well-established scholars, the contributors move quietly away from theoretically dominated criticism, and emphasize the importance of historical criticism, both breaking new ground and recuperating neglected insights and approaches. The introduction describes and defends the current trend towards a renewed historical criticism in Spenser criticism. The papers contribute to our knowledge of Spenser's life as well as to our understanding of his poetry. J. B. Lethbridge lectures at the English seminar at Tubingen University.
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Pastoral Motivation in The Shepheardes Calender
Muiopotmos and Irish Politics
The Medieval Structure of The Faerie Queene
Guyons Perversion of the Ovidian Erotic in Book II of The Faerie Queene
Acts of Friendship in The Faerie Queene Book IV
Exile and the Kingdom in Some of Spensers Fictions for Crossing Over
Spensers Ireland and the Frontiers of Faerie
Ireland Career Mutability Allegory
A New Look at the Spenserian Stanza
MacNeice in Fairy Land
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Actaeon allegory appears argues attempt become Book called Cambridge Cantos claim Clarion Colin collection concern continued course court criticism cultural death described desire early edition effect Elizabeth Elizabethan English episode Essays evidence example fact Faerie Queene figure final further given gives Guyon hand heart historical House human important interpretation Ireland Irish John kind King land language late later least literary Literature lives London Lord MacNeice manuscript marriage means medieval moral Mutabilitie narrative nature notes once original Oxford particular pastoral perhaps poem poet poetry political possible present Proem question Raleigh reader reading reference relation Renaissance romances rule seems sense specific Spenser stanza story structure Studies suggests tale theoretical theory things Timias tradition true turn University Press View whole writing
Page 216 - Marry, then, sweet wag, when thou art king, let not us, that are squires of the night's body, be called thieves of the day's beauty; let us be — Diana's foresters, gentlemen of the shade, minions of the moon : And let men say, we be men of good government; being governed as the sea is, by our noble and chaste mistress the moon, under whose countenance we — steal, P.
Page 343 - She hurried at his words, beset with fears, For there were sleeping dragons all around, At glaring watch, perhaps, with ready spears— Down the wide stairs a darkling way they found.— In all the house was heard no human sound. A...
Page 255 - Ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole, be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Page 288 - That name does not belang to me; I am but the Queen of fair elfland, That am hither come to visit thee." "Harp and carp, Thomas," she said; " Harp and carp along wi me; And if ye dare to kiss my lips, Sure of your bodie I will be.
Page 260 - Then what ye do, albe it good or ill. All night therefore attend your merry play, For it will soone be day: Now none doth hinder you, that say or sing, Ne will the woods now answer, nor your eccho ring.
Page 301 - I well consider all that ye have sayd, And find that all things stedfastnes doe hate And changed be: yet being rightly wayd, They are not changed from their first estate; But by their change their being doe dilate: And turning to themselves at length againe, Doe worke their owne perfection so by fate: Then over them Change doth not rule and raigne; But they raigne over Change, and doe their states maintaine.
Page 134 - So in the person of Prince Arthure I sette forth magnificence in particular, which vertue, for that (according to Aristotle and the rest) it is the perfection of all the rest, and conteineth in it them all...