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the worker alone and labor is its own reward. These things being true, if it is wrong to work on Sunday, it is wrong to love on Sunday; every smile is a sin, every caress a curse, and all tenderness a crime. Must there not come a time, if we grow in mentality and spirit, when we shall cease to differentiate and quit calling some work secular and some sacred ? Is n't it as necessary for me to hoe corn and feed my loved ones (and also the priest) as for the priest to preach and pray? Would any priest ever preach and pray if somebody did n’t hoe ? If life is from God, then all useful effort is divine; and to work is the highest form of religion. If God made us, surely He is pleased to see that His work is a success. If we are miserable, willing to liberate life with a bare bodkin, we certainly do not compliment our Maker in thus proclaiming His work a failure. But if our lives are full of gladness and we are grateful for the feeling that we are one with Deity-helping God to do His work, then, and only then do we truly serve Him. . Is n't it strange that men should have made laws declaring that it is wicked for us to work ?
N excellent and gentle man of my acquaintance has said, “When fifty-one per cent of the voters believe in coöperation as opposed to competition, the Ideal Commonwealth will cease to be a theory and become
a fact.” That men should work together for the good of all is very beautiful, and I believe the day will come when these things will be, but the simple process of fifty-one per cent of the voters casting ballots for socialism will not bring it about. The matter of voting is simply the expression of a sentiment, and after the ballots have been counted there still remains the work to be done. A man might vote right and act like a fool the rest of the year. The socialist who is full of bitterness, fight, faction and jealousy is creating an opposition that will hold him and all others like him in check. And this opposition is well, for even a very imperfect society is forced to protect itself against dissolution and a condition which is
worse tot To take over the monopolies and operate them for the good of society is not enough, and not desirable either, so long as the idea of rivalry is rife. As long as self is uppermost in the minds of men, they will fear and hate other men, and under socialism there would be precisely the same scramble for place and power that we see in politics now. Society can never be reconstructed until its individual members are reconstructed. Man must be born again. When fifty-one per cent of the voters rule their own spirit and have put fifty-one per cent of their present envy, jealousy, bitterness, hate, fear and foolish pride out of their hearts, then Christian socialism will be at hand, and not until then. The subject is entirely too big to dispose of in a paragraph, so I am just going to content myself here with the mention of one thing, that so far as I know has never been mentioned in print-the danger to society of exclusive friendships between man and man, and woman and woman. No two persons of the same sex can complement each other, neither can they long uplift or benefit each other. Usually they
deform the mental and spiritual estate. We should have many acquaintances or none. When two men begin to “tell each other everything,” they are hiking for senility. There must be a bit of well-defined reserve. We are told that in matter-solid steel for instance—the molecules never touch. They never surrender their individuality. We are all molecules of Divinity, and our personality should not be abandoned. Be yourself, let no man be necessary to you-your friend will think more of you if you keep him at a little distance. Friendship, like credit, is highest where it is not used. I can understand how a strong man can have a great and abiding affection for a thousand other men, and call them all by name, but how he can regard any one of these men much higher than another and preserve his mental balance, I do not know. Let a man come close enough and he'll clutch you like a drowning person, and down you both go. In a close and exclusive friendship men partake of others' weaknesses. In shops and factories it happens constantly that men will have their chums. These men
relate to each other their troubles—they keep nothing back, they sympathize with each other, they mutually condole. They combine and stand by each other. Their friendship is exclusive and others see that it is. Jealousy creeps in, suspicion awakens, hate crouches around the corner, and these men combine in mutual dislike for certain things and persons to They foment each other, and their sympathy dilutes sanity-by recognizing their troubles men make them real. Things get out of focus, and the sense of values is lost. By thinking some one is an enemy you evolve him into one. Soon others are involved and we have a clique. A clique is a friendship gone to seed. A clique develops into a faction, and a faction into a feud, and soon we have a mob, which is a blind, stupid, insane, crazy, ramping and roaring mass that has lost the rudder. In a mob there are no individuals—all are of one mind, and independent thought is gone. A feud is founded on nothing-it is a mistake -a fool idea fanned into flame by a fool friend! And it may become a mob. Every man who has had anything to do with