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what it represents. It embodies the purposes and history of the Government itself. It records the achievements of its defenders upon land and sea. It heralds the heroism and sacrifices of our Revolutionary fathers who planted free government on this continent and dedicated it to liberty forever. It attests the struggles of our army and the valor of our citizens in all the wars of the Republic. It has been sanctified by the blood of our best and our bravest. It records the achievements of Washington and the martyrdom of Lincoln. It has been bathed in the tears of a sorrowing people. It has been glorified in the hearts of a freedom-loving people, not only at home but in every part of the world. Our flag expresses more than any other flag; it means more than any other national emblem. It expresses the will of a free people and proclaims that they are supreme and that they acknowledge no earthly sovereign other than themselves. It never was assaulted that thousands did not rise up to smite the assailant. Glorious old banner!
When the Stars and Stripes were hauled down on Sumter, flags without number were raised above every fireside in the land and all the glorious achievements which that flag represented with all its hallowed memories glowed with burning fervor in the heart of every lover of liberty and the Union. The mad assault which was made upon the flag at that time aroused its defenders and kindled a patriotism which could not be quenched until it had extinguished the unholy cause which assaulted our holy banner.
What more beautiful conception than that which prompted Abra Kohn, of Chicago, in February, 1861, to send to Mr. Lincoln, on the eve of his starting to Washington to take the office of President, to which he had been elected, a flag of our country, bearing upon its silken folds these words from the fifth and ninth verses of the first chapter of Joshua: “Have I not commanded thee, be strong and of good courage? Be not afraid, neither be thou dismayed, for the Lord, our God, is with thee, whithersoever thou goest. There shall no man be able to stand before thee all the days of thy life. As I was with Moses, so shall I be with thee. I will not fail thee nor forsake thee.”
Could anything have given Mr. Lincoln more cheer, or been better calculated to sustain his courage or strengthen his faith in the mighty work before him? Thus commanded, thus assured, Mr. Lincoln journeyed to the capital, where he took the oath of office and registered in heaven an oath to save the Union; and “the Lord, our God,” was with him and did not fail nor forsake him until every obligation of oath and duty was sacredly kept and honored. Not any man was able to stand before him. Liberty was enthroned, the Union was saved and the flag which he carried floated in triumph and glory upon every flagstaff of the Republic. What does this Monument mean? It means the immortal principle of patriotism. It means love of country. It means sacrifices for the country we love. It means not only love of country but love of liberty! This alone could have inspired over 2,800,000 Union soldiers to leave home and family and to offer to die if need be for our imperiled institutions. Love of country alone could have inspired 300,000 men to die for the Union. Nothing less sacred than this love of country could have sustained 175,000 brave men, who suffered and starved and died in rebel prisons. Nor could anything else have given comfort to the 500,000 maimed and diseased, who escaped immediate death in siege and battle to end in torment the remainder of their patriot lives. It is a noble patriotism and it impels you, my fellow countrymen, to erect this magnificent monument to their honor and memory. And similar love of country will inspire your remotest descendants to do homage to their valor and bravery forever. This is what the monument means. The lesson it conveys to the present and all future generations. It means that the cause in which they died was a righteous one, and it means that the cause which triumphed through their valor shall be perpetuated for all time. Charles Sumner said that President Lincoln was put to death by the enemies of the Declaration of Independence, but, said Sumner, though dead, he would always continue to guard that title-deed of the human race. So that it does seem to me that every time we erect a new monument to the memory of the Union Soldiers and Sailors, we are cementing the very foundations of the Government
itself. We are doing that which will strengthen our de-
of the earth. Our strength rests in our patriotism. Anarchy flees before patriotism. Peace and order and security and liberty are safe so long as love of country burns in the hearts of the people. It should not be forgotten, however, that liberty does not mean lawlessness. Liberty to make our own laws does not give us license to break them. [Applause..] Liberty to make our own laws commands a duty to observe them ourselves and enforce obedience among all others within their jurisdiction. Liberty, my fellow citizens, is responsibility, and responsibility is duty, and that duty is to preserve the exceptional liberty we enjoy within the law and for the law and by the law.
HENRY EDWARD, CARDINAL MANNING
PERSECUTION OF THE JEWS
[Address by Cardinal Manning, English Roman Catholic prelate and religious writer (born in Totteridge, Hertfordshire, July 15, 1808; died in London, January 14, 1892), delivered February 1, 1882, in the Egyptian Hall of the Mansion House, London, at a meeting convened by the Lord Mayor to give expression to the feeling excited in England by the then recently perpetrated atrocities upon the Jews in Russia.]
MY LORD MAYOR, LADIES AND GENTLEMEN:—It has often fallen to my lot to move a resolution in meetings such as this, but never in my memory have I moved one with more perfect conviction of my reason or more entire concurrence of my heart. Before I use any further words, it will, perhaps, be better that I should read what that resolution is. It is, “That this meeting, while disclaiming any right or desire to interfere in the internal affairs of another country, and desiring that the most amicable relations between England and Russia should be preserved, feels it a duty to express its opinion that the laws of Russia relating to the Jews tend to degrade them in the eyes of the Christian population, and to expose Russian Jewish subjects to the outbreaks of fanatical ignorance.”
I need not disclaim, for I accept the eloquent disclaimer of the noble lord, that we are not met here for a political purpose. If there were a suspicion of any party politics, I should not be standing here. It is because I believe that we are highly above all the tumults of party politics, that we are in the serene region of human sympathy and