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up, yet cannot but be “ sorrowful” at the thought of giving up their pleasant visions, their childish idolatries, and their bright hopes of earthly happiness, such I bid be of good cheer, and take courage. What is it your Saviour requires of you, more than will also be exacted from you by that hard and evil master, who desires your ruin? Christ bids you give up the world; but will not, at any rate, the world soon give up you? Can you keep it, by being its slave? Will not he, whose creature of temptation it is, the prince of the world, take it from you, whatever he at present promises ? What does your Lord require of you, but to look at all things as they really are, to account them merely as His instruments, and to believe that good is good because He wills it, that He can bless as easily by hard stone as by bread, in the desert as in the fruitful field, if we have faith in Him who gives us the true bread from heaven? Daniel and his friends were princes of the royal house of David; they were “children well-favoured, and skilful in all wisdom, cunning in knowledge, and understanding science !;" yet they had faith to refuse even the literal meat and drink given them, because it was an idol's sacrifice, and God sustained them without it. For ten days of trial they lived on pulse and water; yet " at the end,” says the sacred record,

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1 Dan. i. 4.

“ their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.” Doubt not, then, His power to bring you through any difficulties, who gives you the command to encounter them. He has showed you the way; He gave up the home of His mother Mary to “be about His Father's business," and now He but bids you take up after Him the cross which He bore for you, and “fill up what is wanting of His afflictions in your flesh.” Be not afraid, it is but a pang now and then, and a struggle; a covenant with your eyes, and a fasting in the wilderness, some calm habitual watchfulness, and the hearty effort to obey, and all will be well. Be not afraid. . He is most gracious, and will bring you on by little and little. He does not show you whither He is leading you ; you might be frightened did you see the whole prospect at once. Sufficient for the day is its own evil. Follow His plan; look not on anxiously; look down at your present footing “ lest it be turned out of the way,” but speculate not about the future: I can well believe that you have hopes now, which you cannot give up, and even which support you

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your present course. Be it so; whether they will be fulfilled, or not, is in His hand. He may be pleased to grant the desires of your heart; if so, thank Him for His mercy; only be sure, that all will be for your highest good, and “as thy days,

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so shall thy strength be. There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in His excellency on the sky. The Eternal God is thy refuge, and underneath are the everlasting arms." He knows no variableness, neither shadow of turning; and when we outgrow our childhood, we but approach, however feebly, to His likeness, who has no youth nor age, who has no passions, no hopes, nor fears, but who loves truth, purity, and mercy, and who is supremely blessed, because He is supremely holy.

Lastly, while we thus think of Him, let us not forget to be up and doing. Let us beware of indulging a mere barren faith and love, which dreams instead of working, and is fastidious when it should be hardy. This is only spiritual childhood in another form ;—for the Holy Ghost is the Author of active good works, and leads us to the observance of all lowly deeds of ordinary obedience as the most pleasing sacrifice to God.

1 Deut. xxxiii. 25 ---27.

THE END.

GILBERT & RiviNGTON, Printers, St. John's Square, London.

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