Sketches of Hebrew and Egyptian antiquity, intended as an introduction to the Pentateuch |
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Page 1
... existence . The fabulous accounts of profane writers yield him no fatisfaction , being enveloped in thick darkness , fave only in those veftiges which ftill retain the evident marks of an origin derived from revelation . That Adam was ...
... existence . The fabulous accounts of profane writers yield him no fatisfaction , being enveloped in thick darkness , fave only in those veftiges which ftill retain the evident marks of an origin derived from revelation . That Adam was ...
Page 3
... existence , and therefore the second commandment was unneceffary ; intimacy with God would have made it impoffible for him to take his name in vain ; his gratitude would have naturally led him to commemorate the era of creation by an ...
... existence , and therefore the second commandment was unneceffary ; intimacy with God would have made it impoffible for him to take his name in vain ; his gratitude would have naturally led him to commemorate the era of creation by an ...
Page 10
... existence , whilft thofe of Mofes fhall endure for ever , because they are of divine authority . From hence arifes an argument , that fince Mofes wrote at fo early an age , long before the cultivation of knowledge in by far the greater ...
... existence , whilft thofe of Mofes fhall endure for ever , because they are of divine authority . From hence arifes an argument , that fince Mofes wrote at fo early an age , long before the cultivation of knowledge in by far the greater ...
Page 119
... existence a variety of worlds , which his wifdom has ar- ranged in the most regular harmonious order , ornamented and fitted for the most gracious and glorious purposes . The first chapter of Genefis , therefore , ftrongly inculcates ...
... existence a variety of worlds , which his wifdom has ar- ranged in the most regular harmonious order , ornamented and fitted for the most gracious and glorious purposes . The first chapter of Genefis , therefore , ftrongly inculcates ...
Page 162
... existence or the creature , he thus illuftrates . ἔσιν ἔν δη και εμην δοξάν πρῶτον διαιρετειν ταδε τί το όν μεν άναι , γενεσιν δ εκ εχον και τι τα γιγνόμενον μεν , ὁ δε εδέποτε το μεν δη , νοησει μετα λογος περιληπίου QZIEL κατα ταυτα ...
... existence or the creature , he thus illuftrates . ἔσιν ἔν δη και εμην δοξάν πρῶτον διαιρετειν ταδε τί το όν μεν άναι , γενεσιν δ εκ εχον και τι τα γιγνόμενον μεν , ὁ δε εδέποτε το μεν δη , νοησει μετα λογος περιληπίου QZIEL κατα ταυτα ...
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Common terms and phrases
abfurd Ægypto affertion alfo alſo altho ancient anſwer antiquity autem becauſe Book of Enoch Buxtorf called cauſe Chimæra Chrift chriftians confequence darkneſs derived divine earth effe Egypt Egyptians Elohim eſpecially eſtabliſh Eufebius exift exiſtence expreffed facred faid fame fays fcience feems fenfe fhall fhew fhould fignifies fimilar firft firſt fituation folar fome fpirit ftate ftill fubject fuch fufficient fuiffe fuit funt fuperior fuppofe Greek hæc heaven Hebrew hiftory himſelf Horapollo idolatry Ifrael Ifraelites infcription inftance inftruction invention Jews Jofephus knowledge language laws learned letters Lycurgus Manethos Mofes moft moſt muft muſt nature obfervations Ofiris opinion original paffage perfon philofophers Phoenician Plato prefent preferved prieſt primæval prove purpoſe quæ quod racters reafon refpect religious repreſented revelation Sabeans ſay Septuagint ſtate Strabo ſuch teftimony thefe themſelves theſe thofe thoſe Thoth tion underſtanding uſe vaft vero whofe whoſe wiſdom words worſhip writings δε και μεν
Popular passages
Page 177 - And God said, Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed ; to you it shall be for meat.
Page 119 - God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things...
Page 173 - ... 17 And God set them in the firmament of the heaven to give light upon the earth. 18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good. 19 And the evening and the morning were the fourth day.
Page 40 - In thoughts from the visions of the night, when deep sleep falleth on men, fear came upon me, and trembling, which made all my bones to shake. Then a spirit passed before my face ; the hair of my flesh stood up. It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying, "Shall mortal man be more just than God?
Page 167 - And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so. And God called the firmament Heaven. And the evening and the morning were the second day.
Page 15 - And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren. And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
Page 171 - And God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and years...
Page 172 - God said, Let there be lights in the firmament of heaven to divide the day from the night; and let them be for signs, and for seasons, and for days and for years : and let them be for lights in the firmament of heaven to give light upon the earth : and it was so.
Page 61 - By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Page 119 - ... he giveth to all life and breath and all things ; and hath made of one blood all nations of men for to dwell on all the face of the earth...