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air of this Sabbath day there came a sound that never before was heard in this most ancient city of America-the sound of a Christian church bell. It seemed to me that all the memories of the past came to my mind, as I kept the bell in motion: the long history of the Aztecs, with their pagan worship; the Spanish conquest, the tyranny and profligacy of the priests, the oppression and debasement of the people, and the dawning of the better day. College lessons, too, came back to me, and I could not help but repeat the lines as I swung the bell:

Ring out old shapes of foul disease,
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.
Ring in the valiant man and free,

The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.

I came down from the tower and found a crowd awaiting me. I had prepared a liberal amount of spiritual ammunition in the way of tracts, and in a little while had distributed over a thousand.

At ten o'clock the bell was again rung, and at half-past ten we had our first service in the new school-room. I had long dreaded the change. The attempt to move a congregation at any time is, as you know, a matter to cause anxiety. And we are now in the worst season of the year-streets inun. dated every afternoon. The new church, too, is distant from many of the members. But our fears, for to-day at least, were groundless. At the morning service there were "steadily" present 110 persons, a goodly number coming and going, and a crowd outside the windows. At the afternoon service there were 115 persons, all the room could hold. These are the largest congregations the Baptists here have ever had. There were many Romanists, and I preached directly to them in the morning. They listened with interest. After service I distributed another five hundred tracts.

I think I told you in my last letter but one that I expected to baptize a promising young man, who might prove to be useful in our work. I baptized him last Sunday, the last baptism in the old place. Certainly the signs to-day are very cheering; the best I have ever seen.

AGUAS CALIENTES, MEXICO.

DEAR MONTHLY: Please allow a few lines about our mission work and especially in Aguas Calientes.

And first, as to the needs of the field. Well it is as needy as it can well be. The masses are extremely ignorant, though since public schools have been established quite a large per cent. have learned to read some, and we have a goodly number of papers pub

SO com

lished, but the masses of the people are too poor to take the papers, and they are too poor to buy the books and read them, and then they are pletely under the dominion of the priests that they don't dare read anything that would do them any real benefit. And they are taught to believe that Protestants are demons incarnate and that any thing they give the people is dangerous as poison. I gave a young man a New Testament one morning and he seemed glad to get it. He went away and was gone about twenty minutes, when he came back furious and said it was "Protestante," and he would tear it up. I said if he did not want it to hand it back. No, he said he would tear it up. And sure enough he went at it and did tear about half the leaves out and scattered them in the wind. I said he would have to answer to God for that insult to His word and to Him. He seemed somewhat affected by that and stopped tearing it and walked off with his head down, and I think he put the remainder of the Testament in his pocket. This is the only case that I have known of their destroying the Scriptures. But I have learned that they tear up our tracts some times. But still there are quite a number who are reading the Bibles and Testaments and tracts, but they are many of them afraid to have it known. Several desire to come to our meetings but they dare not, for fear their business will be taken from them. Some who have become Protestants have lost their employment and often come near starving. They often go hungry because they can't get work. We have learned what Paul meant by saying: "The poor saints at Jerusalem," when he was urging the Gentile churches to send them help. If it were not for this difficulty we could have our church or rather our little rooms crowded with willing hearers. And the only way we can see to overcome these difficulties is to live them down. Keep to work. Scatter our literature and overcome their prejudices. But it is a tedious process. And zealous souls often get discouraged. But still Christ's command "Preach the Gospel to every Mexican," stares us in the face, and we have to push

on.

And then the superstitious attachment of the people to their old idolatrous worship, with the con stant promises of the priests that these acts of worship will save them, stands like a mountain barrier to our progress. When we listen to their prayers, forty-six times asking "Mary Mother of God" to save them, and only asking Christ twelve times, in a single prayer, our hearts are sickened, and discouraged. We are sad as we pass the thousands of the deluded people, who think they are going to heaven in all their sins, and then at death and in eternity to be lost. Sometimes the thought almost overcomes me and I feel like sinking down in the streets. Then again I reflect that Gospel means are their only salvation. This stimulates me again to rally to the work. Pray on, preach on, circulate books and tracts day and night, this is the only hope for Mexico.

We have arrangements about completed to begin a school for Protestant children, and all others who can be gathered into our school. But we can't find a room where we can teach. Brother Paz Villafaña, my assistant, and I and all we can enlist are hunting daily for a room, but so far in vain. Oh! how we need a mission home for our work! There are some good properties in the market, but no money to buy with. Brethren, what shall we do? A little longer and some other missionary society will lay hold of this chance and we Baptists will have the mortification of looking on and seeing them wear the crown we had in our reach. Shall we allow it to be so, my dear brethren ? S. GORMAN, Aguas Calientes, Mexico, June 1, 1887.

LETTER FROM FUNG CHAK.

WORK IN CHINA AND IN PORTLAND.

[Bro. Chak, formerly our missionary at Portland, Oregon, after a few years' labor in China, has returned at the request of the brethren in Portland, and is again laboring there under the auspices of the Society. We publish his letter as written.]

It has been the Gracious will of God in His many kindeneses to permited me to have this chance to write to you to express how glad I am to be back in this field. And I thank the Board to appointed and to gaving me this opportunity to return to Portland to labour of Gospel work of our Lord Jesus Christ to our Chinese in Portland, Oregon again. I earnestly hope the Board will pray for me that God may send His Spirit fill unto my heart, that I may have good knowledge to do His work, and be faithful worker for our Master. And also hope you will pray for our Mission in Portland that God may through many prayer and would bless our work, and open the door of faith to our countryman.

ness.

She used to worship the idols ever so much, when I first became a Christian, she was displeased with me, and whenever I spoke to her about Jesus, she never pay any attention or listen to me, and did not want to leave off her idols or gods. I prayed for her long long years after I become a Christian, and I trusting my merciful Father that he was sure to answer my prayer, so I never ceased my praying for her. My wife, who is a Christian woman, could help me to teache my mother about the Gospel, and prayer for her too. On my returned from Portland to China I found a great changing in her, she had left off her idols and never worship them any more, and went to church with my wife, and prayed by herself too, and next year 1883, she was converted by the Holy Spirit of God, and wanted to join to church and be baptized. The church were very glad to received her indeed, and Dr. Graves wanted me to baptize her. This is a great thing for me to enjoy, and I thank our Heavenly Father who hast heard and answered my prayer. Pray for her. May God bless you and prosper your work.

Remember me to all brethren of the Board.
I remain,

Yours Truly Brother

In the Lord Jesus Christ,
Fung Chak.

INDIAN UNIVERSITY.

BY REV. DANIEL ROGERS.

Seven years of faithful, earnest, prayerful work have accomplished great things for this Christian institution of learning, located at Muskogee, Ind. Ter.— So felt the Board of Trustees and friends and patrons who attended the closing exercises of this year's work. The exhibition of the Psi Delta Society for Friday night preceding Commencement was given up on account of the death, on that morning, of one of the most active and promising members of the Society, at the home of her mother, where she had been recently removed. This event cast a shadow of sorrow upon the hearts of teachers and scholars as well as a large circle of friends. On Sunday morning the excellent annual sermon was preached by Rev. J. S. Murrow, President of the Board of Trustees of the University, the highly esteemed and veteran Baptist missionary of the Indian Territory. His theme was "The Profitableness of Godliness." On Monday night the Rev. Mr. Re Qua delivered the annual lecture before the Missionary Society, taking for his theme "The Divine Art of Missions." The lecture was full of stirring, helpful thoughts on missionary work. The highly interesting original poem by Mrs. I am very gratiful for one thing; that is the conver- Re Qua was from an incident in missionary life, sion of my dear mother which gave me much happy-illustrating the divine power of the Gospel. On

And now I would like to write a few lines to inform you what I have been doing in China since I went away from here. I left Portland for China in 1882, about five years since, and I have preaching the Gospel of our Lord Jesus Christ ever since in China, four years at Canton, and one at Hong Kong. And the Lord has permited me to be instrument in His hand of baptizing about 35 persons. We have very grand opportunitys to preach to the heathen every day in our Chapel, & generally had good congregations. Last year have about 250. persons were converted and baptized, 45. were added to our Mission, & I consider this is a very good number owing to the many obstacles that we have to contend with in the midst of China and these idols.

Tuesday night the exhibition of the Academic Department was largely attended and highly enjoyed. On Wednesday morning, June 22, at 9.30 o'clock, a good audience gathered to attend the Commencement exercises of the University. Year by year the interesting and encouraging results of the year's work have been highly appreciated, but those who have attended all the closing exercises could heartily say that this one surpassed, in points of excellence, all preceding. The eleven original productions showed superior natural abilities, well trained by study and wise instruction. President Bacone and his corps of efficient teachers, a better company than whom have never been associated in Christian work in this Territory, might well feel proud of the young people whom God in his providence had sent to them for instruction. Diplomas conferring the degree of Master and Mistress of the Sciences were awarded to the two who had completed the prescribed course of study, with earnest, wise, fatherly parting words of President Bacone-words of weight and influence because uttered by one whose earnest life-aim and purpose to help young men and young women to true, earnest, noble Christian living, are so well known. During the year, sixty-nine pupils have been in attendance. Of these, six have been preparing for the ministry, one of whom graduates. Four of these have been appointed by the Home Mission Society to work as missionaries among their people during the coming vacation. Thirteen, including one who graduated, have been preparing to teach. Several who graduated from this University in former years are engaged in preaching and teaching, thus realizing the desires and anticipations of the friends of this school. The report at the meeting of the Board of Trustees, of the financial condition of the University, was a cause for gratitude and thanksgiving. The year has closed without the shadow of indebtedness, showing that there has been wise and prudential management. On the whole, the prospects of Indian University were never so encouraging and promising of grand results as at the Commencement day of 1887. Each year places it higher in the esteem of the people of the Indian Territory and confirms convictions that it is a divinely directed power for great good.

Indian Territory.

ing Lords' day, four ministering brethren being present and participating. Brother Hicks is a Cherokee Indian, a graduate of Indian University, and subsequently, also, of Rochester Theological Seminary, New York. He is under appointment by the Home Mission Society as a missionary among the uncivilized tribes in the vicinity of the Wichita Agency, Ind. Ter. Brother Hicks goes to his work with many prayers and bright prospects of usefulness. It is gratifying to know that the Lord is raising up intelligent young men in our Indian churches and preparing them by proper intellectual and religious training to go forth and preach the everlasting truths of the gospel, and that these young men have a missionary spirit. Several now at Indian University are preparing for the ministry. Brother Hicks starts at once for his field of labor. As he spent a vacation two years ago at the Wichita Agency, he is not an entire stranger to the condition and needs of the field. He will join in work there with Rev. James Edwards, a Choctaw and Caddo Indian, who has been laboring for several months under appointment of the Baptist Territorial Convention for the Indian Territory. We shall look with much interest to the work at the Wichita Agency and vicinity. good, consecrated men, with God's blessing, may bring about as a result great changes among the Indians of the plains. May God's people remember these Christian workers in their prayers and give them their sympathy and aid.

Two

Catholicism Among the Colored People in

the Lower Mississippi Valley.

Rev. A. M. Newman, who has been our General Missionary in Louisiana, and who has had excellent opportunities for judging what Catholicism is doing among his people, favors us with the following:

We Protestants are overwhelmingly in the majority in Louisiana. But whoever reposes on this statement will be startled when he is aroused; for in certain localities Catholicism is deep-rooted and it works unceasingly. Its votaries are constantly taught that the Catholic is the great mother church and that there is no religion but hers. All professors save hers are heretics. The only way to be saved is through the Pope, the church, and the priest, and

Rev. Daniel Rogers sends the following account of that all persons who are not thus saved will be lost the ordination of Rev. G. W. Hicks:

forever. We have had this kind of doctrine hurled at us more than once. It is a very dangerous doctrine, because a person who really believes it is harder to be christianized than one who makes no profession of religion at all, and the more truly he believes the more sure he is to be destroyed.

A council, called by the Tahlequah Baptist Church to consider the propriety of setting apart George W. Hicks to the work of the gospel ministry, met on the 30th of June. The council consisted of five ordained ministers and nine lay members, representing six churches. After listening to a very interesting and Catholicism teaches with a zeal that is worthy of a satisfactory statement of the candidate's Christian exbetter cause. The Catholic parent teaches the child perience, call to the ministry and views of Christian the doctrines of the church as early as it can learn ; doctrines, ordination was unanimously recommended. the Catholic nurse not alone teaches children of Cath The ordination services were observed on the follow-olic parentage, but those of Protestants, to be Cath

will endeavor to preach to them. Before long we hope to be able to have a regular Sunday school. A few of my pupils have already read well enough to read in the New Testament, but cannot yet understand very much of what they read. There is a vast deal of prejudice against learning English among these people, the result of the teachings of the Greek

olics. Wherever it can be done the strong hand of Catholicism is placed upon the public school. Catholics are put in as teachers, and they teach the Catechism and bring the child up in the ways of the Catholic church. This work, so persistently urged, often culminates in the taking of the first communion and the making of a Catholic. But little is to be feared from the effects of Catholicism on adult Prot-church, and it will require much patient work to overestants. These effects, however, are terrible when brought to bear on our children. A priest is represented as having said: "Give me the first seven years of the child and you may have the remainder." He tells the truth dreadfully. Nothing can break the chains of error and falsehood in which the child is bound by the Catholic instructor but the grace of the Lord Jesus Christ.

Catholicism repudiates all knowledge save that which it teaches its worshipers. It does not allow them to read the Bible, nor listen to a Protestant while he reads it. It would take that precious book out of every public school in Louisiana where a Protestant teaches, will not permit its communicants to attend Protestant churches, and in many instances have been known to forbid the giving of the hand of a Catholic in marriage to a Protestant except on the condition that the Protestant consent to be a Catholic.

Catholicism is gathering our girls for the nunnery and our lads for the priesthood, for it knows that if its work among our people is to make further and more rapid progress such reinforcement is indispensable. A divine sense of duty points to the homes, the public schools, the Sabbath-school, and the churches of our people, and many of our Louisiana Baptist Protestants hear a voice ringing out in clear accents: "Go rescue my people and bring them to me."

Notes.

ALASKA-Rev. W. E. Roscoe, in a letter recently received says:

We have had about sixty pupils under instruction, but our attendance has been irregular in both public and private schools. Many of our pupils have done very well both in learning the meaning of English words and in learning to read and write the language. If I could only have a good attendance I could achieve a grand success in the educational work, and no doubt in the course of time converts to Christianity could be gained.

We have very strong hopes of being reinforced by the arrival of Miss Nettie Parkhurst, of Lafayette, Contra Costa County, Cal., whom we expect Dr. Jackson will send to Wood Island about one and a half miles from Kadiak Village. She is a teacher of many years' experience, a Baptist and full of missionary zeal. I am on very friendly terms with the people of Wood Island. Some of them make frequent inquiries as to when their teacher is to arrive. As soon as I can speak enough Russian, or as soon as some of the people can understand enough English, I

come this prejudice. We will do the very best we

can.

WISCONSIN.-Elroy, under the labors of Rev. L. M. Newell, has been blessed with an extensive revival.

Our work here continues to receive tokens of divine favor. On the 22d of May I baptized eight more persons, in the beautiful stream at Kendall; seven were from Elroy. This makes fifty-four additions since coming here a little over a year ago, forty-four by baptism. Others are received for baptism who will go forward soon. At Elroy our work has been much opposed. Jealous because of our prosperity, the people are publically warned that it is their Chris tian duty to oppose the Baptists. (A relic of days gone by.) But the Lord is blessing our work.

NEBRASKA. Systematic giving is making progress in the State-Rev. J. W. Osborn says:

While two years ago not five churches in the State had any settled plan, now about ten times that number have declared by vote that they will follow a fixed plan, allowing no agent of any society to interfere.

KANSAS.-Rev. W. Ward Willis, District Missionary for Southwest Kansas, gives an account of his pioneer work in that rapidly developing region. During the last quarter he traveled 1,965 miles, mostly by wagon road, and organized seven churches in the places visited.

After organizing the above churches the question of pastoral support was pressed upon them, and on nearly all the fields someone is candidating settling.

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I find that in this western field there are many open doors, and good opportunities for Baptist work to be done. There are more calls than I can readily attend to; and as fast as I can I am going on to these new fields preaching, visiting, and organizing churches. I find a great deal of struggling among some of our people in trying to make themselves a home on the prairies, but an earnest desire to help forward the cause of our blessed Lord and Master.

Others are listless, careless, and indifferent. They say they have come to Kansas to rest; and as far as church work is concerned they are apt scholars. In fact they are hindrances, and are doing damage to our Baptist Zion. The Lord have mercy upon them and wake them to duty.

The needs of this field of about 200 miles east and west, and over 100 north and south, are great; and instead of one district missionary there ought to be

one in every county seat, operating in every part of the county. The people, as a rule, are intelligent, wide-awake citizens, and ought to be supplied with active, pushing, and intelligent pastors; and I believe none others can succeed. Would that the funds were increased abundantly, so that missionaries might be secured to labor on this promising field.

Other denominations are doing aggressive work, and are endeavoring to occupy the important towns and cities here. Means are being used to build up churches; and often ministers and members of other churches use unfair, tricky means to persuade Baptists to unite with Pedobaptist churches. In some cases they succeed, in others they meet with ignoble deeat. Oftener the latter. I have met with several amusing cases where preachers of other names have been fairly caught in their own craftiness.

May God abundantly bless the American Baptist Home Mission Society, and supply it with all needed funds, and make it a greater blessing than heretofore, and speedily give to them "North America for Christ." -The committee of the Kansas State Board on cooperation with the colored people of the State, recommend such co-operation, and that one representative of the colored Baptists be made a member of the , Convention Board. There is a large number of colored churches in the State, and this proposed arrangement gives promise of much good.

MINNESOTA.-Rev. W. D. Athearn writes:

Our little church at Waseca, Minn., is doing good work, bettering its condition continually. It has wonderfully improved since 1884, when our good brother and much loved pastor, Rev. A. M. Torbet, came. Each year shows an advance. This last year our benevolent contributions have doubled. We hope to double them again the coming year. We have repaired our house of worship to the amount of over one hundred dollars. Other improvements are much needed, and we will attempt them as soon as possible.

We need very much a new communion service. Our present set is of pewter and saw its best days years ago. Any contribution that would secure to us this much needed service would be very gratefully

received.

NORTH DAKOTA-Rev. G. W. Huntley says: Immigration into this part of the Territory has been large this spring. New settlements have been made, new lines of railway have been commenced, and unfinished roads are being extended. On the Manitoba extension west, thousands of men and teams are employed, and five miles of track are being laid every twenty-four hours. The work goes on nights with the aid of electric lights. The increase of popu lation demands an increase of Christian work and workers. Our prayer to God and the Home Mission Society is, six more men for North Dakota. The few workers on the field are meeting with encouraging success. We have trials and triumphs. God has smiled upon our efforts in bringing souls to Christ.

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We are here for that purpose. In our constant personal contact with the unsaved we are more and more impressed with the necessity of urging immediate repentance, and faith in Jesus by showing the sinner that he is on the brink of the grave and the border of hell, and his only hope is in a complete surrender to, and cordial acceptance of Christ as the only Saviour. The old, old Gospel wins the people. We need more to preach it to the scattered and perishing here. While we are planting new churches we are trying to bring all the churches already established into true organized thoroughly for effective work at home and giving to aid in the work in regions beyond. Houses of worship must be built here; we must have a place for the missionary to preach and for the people to hear the Gospel.

CHURCH EDIFICE NOTES.

Almost Safe.

The proposition of Mr. J. D. Rockefeller, to give $6,000 of the $12,000 necessary to secure the erection of thirty chapels in the West, on conditions that others would contribute the other $6,000 by September 1, has not yet been fully met. Mr. W. A. Cauldwell has kindly promised $2,000; Mr. H. K. Porter, $1,000; Mr. E. Nelson Blake, $1,000; Mr. S. A. Crozer, $500, and others smaller amounts, until now we lack only about $1,000 of having the $12,000 secured. These struggling churches in the West are awaiting with anxious expectation for the reply to their earnest petitions for help. With many of them it is almost a question of church life or death. With a little help they can secure a chapel and have prayer-meeting and Sabbath schools. Shall we be forced to say to these little churches, you must not expect help? We are almost safe, only about $1,000 lacking to secure $12,000 and thirty houses of worship. Who of the Master's servants will say to us, put me down on that thirty chapel movement? The time is short. The first of September will soon be here. What you do do quickly.

-Some of our mission churches are not willing to take all that they can get. We can point to the little church at Monrovia, California, as an example. A new town was springing up rapidly and the Baptists needed a house of worship but did not see the way to obtain it without outside help. They needed $300 more than they could raise, and our Church Edifice Department made an appropriation of that amount. On the day of dedication the little church made an extra effort and with much self-sacrifice paid the whole cost and returned the money to the Society to be used on some other needy field. All honor to the Baptist Band at Monrovia.

-Rev. C. W. Gregory, of East Los Angeles, California, writes: "God bless the Home Mission So

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