Apospasmatia Sacra, Or A Collection of Posthumous and Orphan Lectures |
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Page 105
He lookit not so steadily upon the Name and Credit of the Author , as upon the
interest and good of Souls . He thought the Reader would esteem it , not only as
an exculable , but as a commendable trangression , which being no way
injurious ...
He lookit not so steadily upon the Name and Credit of the Author , as upon the
interest and good of Souls . He thought the Reader would esteem it , not only as
an exculable , but as a commendable trangression , which being no way
injurious ...
Page 221
18 . the soul is distinct from life : My foul is cut off though i live , Job 10 . 1 . the
soulis distinguished from the breath , Genesis 8 . Further , every thing moving ,
that moved of it felf : not one - way , Moving of as heavy things doe downward ,
and ...
18 . the soul is distinct from life : My foul is cut off though i live , Job 10 . 1 . the
soulis distinguished from the breath , Genesis 8 . Further , every thing moving ,
that moved of it felf : not one - way , Moving of as heavy things doe downward ,
and ...
Page 300
... and made to be a speciall means and aithridate to lave our souls from fia ,
being committed : As before it was his subtilty to make us believe , that the Tres
forbidden did bear so virtuous a fruit which would make us as Gods , when he
kaow ...
... and made to be a speciall means and aithridate to lave our souls from fia ,
being committed : As before it was his subtilty to make us believe , that the Tres
forbidden did bear so virtuous a fruit which would make us as Gods , when he
kaow ...
Page 324
A bodily ded , but the body only is punished , the soul mans better part is
punishment . froc , that is not touched . Ho faith not here thon foals die the death ,
bus thou shalt return to duft ; for as ic is in the third of the Preacher and the
twentieth , all ...
A bodily ded , but the body only is punished , the soul mans better part is
punishment . froc , that is not touched . Ho faith not here thon foals die the death ,
bus thou shalt return to duft ; for as ic is in the third of the Preacher and the
twentieth , all ...
Page 343
... so we owe service to God from whom the Heavenly part of our soul came , for
the soul of man is titleftis fubftantia , then we owo nor all our service unto the
carch , but a greacer service unto God , for vain is it when man wresh all his
labour for ...
... so we owe service to God from whom the Heavenly part of our soul came , for
the soul of man is titleftis fubftantia , then we owo nor all our service unto the
carch , but a greacer service unto God , for vain is it when man wresh all his
labour for ...
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Apospasmatia Sacra, Or a Collection of Posthumous and Orphan Lectures Lancelot Andrewes No preview available - 2015 |
Apospasmatia Sacra, Or a Collection of Posthumous and Orphan Lectures ... Lancelot Andrewes No preview available - 2017 |
Apospasmatia Sacra, Or a Collection of Posthumous and Orphan Lectures ... Lancelot Andrewes No preview available - 2017 |
Common terms and phrases
Abel Adam againſt alſo Angels Apoſtle becauſe beginning bleſſed blood body bring Cain called cauſe chap chat Children Chriſt Church commanded conſider Corinthians David death deſire Devill doth Earth eighth evill eyes faith fall Father fear feed finne fire firſt firſt chapter fourth fourth chapter fruit gave give glory Gods grace hand hath heart Heaven Hebrews himſelf holy hope King knowledge labour light live look Lord Luke matter Matthew means moſt muſt nature ninth offer Peter Pfalm promiſe Prophet Pſalm puniſhment reaſon receive regard Romans ſaid ſaith ſay ſecond chapter Secondly ſee Serpent ſet ſeventh ſhall ſhe ſhould ſome ſoul ſpeak ſpirit ſuch taken themſelves theſe things third chapter Thirdly thirty thoſe thou Touching tree twelfth twenty unto uſe verle verſc verſe waters wicked woman
Popular passages
Page 120 - And they heard the voice of the Lord God walking in the garden in the cool of the day : and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.
Page 113 - And God set them in the firmament of the heaven to give light upon the earth, and to rule over the day and over the night, and to divide the light from the darkness : and God saw that it was good. And the evening and the morning were the fourth day.
Page 117 - And a river went out of Eden to water the garden ; and from thence it was parted, and became into four heads.
Page 129 - And there was war in heaven; Michael and his angels fought against the dragon; and the dragon fought, and his angels, and prevailed not; neither was their place found any more in heaven. And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world; he was cast out into the earth, and his angels were cast out with him.
Page 127 - Then flew one of the seraphims unto me, having a live coal in his hand, Which he had taken with the tongs from off the altar: And he laid it upon my mouth, and said, Lo, this hath touched thy lips; And thine iniquity is taken away, and thy sin purged.
Page 120 - And the eyes of them both were opened, and they knew that they were naked ; and they sewed fig leaves together, and made themselves aprons.
Page 117 - And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Page 112 - And God said. Let the waters under the heaven be gathered together unto one place, and let the dry land appear : and it was so. And God called the dry land Earth ; and the gathering together of the waters called he Seas : and God saw that it was good.
Page 118 - God formed every beast of the field and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature that was the name thereof.
Page 125 - And Cain went out from the presence of the Lord, and dwelt in the land of Nod, on the east of Eden.