And if thou bearest it he will hear it. Our child who was dead again is living! Forester. I did not tell you she was dead; If you thought so 'twas no fault of mine; At this very moment, while I speak, They are sailing homeward down the Rhine, In a splendid barge with golden prow, And decked with banners white and red As the colours on your daughter's cheek. They call her Lady Alicia now; For the Prince in Salerno made a vow That Elsie only would he wed. Ursula. Jesu Maria! what a change! All seems to me so weird and strange! Forester. I saw her standing on the deck, Beneath an awning cool and shady. That flowed and floated like the stream, Some beautiful and foreign lady. And the Prince looked so grand and proud, And waved his hand thus to the crowd That gazed and shouted from the shore, All down the river, long and loud. Ursula. We shall behold our child once more; She is not dead! She is not dead! Our hearts in secrecy have said! (Goes out toward the garden.) Forester. There goes the good woman out of her head; And Gottlieb's supper is waiting here; A very capacious flagon of beer, And the descending dark invests So mellow, musical, and low? Prince Henry. They are the bells of That with their melancholy chime Elsie. Listen, beloved. They are done! How, when the Court went back to Aix, And the great monarch sat serene, Elsie. That was true love. Wilt thou so love me after death? Prince Henry. In life's delight, in death's dismay, Beneath In storm and sunshine, night and day, Elsie. Ah, not so soon. And makes the heart in love with night. Prince Henry. Oft on this terrace, when the day Was closing, have 1 stood and gazed, And seen the landscape fade away, And the white vapours rise and drown Was laid, as thine is now, at rest. EPILOGUE. THE TWO RECORDING ANGELS ASCENDING. The Angel of Good Deeds (with closed book). God sent his messenger the rain, God sent his messenger of faith, O beauty of holiness, Of self-forgetfulness, of lowliness! Whose very gentleness and weakness Of the sealed volume that I bear, Is written in characters of gold Not yet, not yet Is the red sun wholly set, The Book of Evil Deeds, To let the breathings of the upper air Fainter and fainter as I gaze The glimmering landscape shines, Along the whitening surface of the paper; The terrible words grow faint and fade, And in their place Runs a white space! Down goes the sun! Has escaped the dreadful sentence, With closed Book To God do I ascend. Lo! over the mountain steeps A blackness inwardly brightening As a storm-cloud lurid with lightning, As the reverberation Of cloud answering unto cloud, Swells and rolls away in the distance, As if the sheeted Lightning retreated, Baffled and thwarted by the wind's resistance. It is Lucifer, The son of mystery; And since God suffers him to be, He, too, is God's minister, And labours for some good By us not understood! THE SONG OF HIAWATHA. [THIS Indian Edda-if I may so call it--is founded on a tradition prevalent among the North American Indians, of a personage of miraculous birth, who was sent among them to clear their rivers, forests, and fishing-grounds, and to teach them the arts of peace. He was known among different tribes by the several names of Michabou, Chiabo, Manabozo, Tarenyawagon, and Hiawatha. Mr. Schoolcraft gives an account of him in his Algic Researches, vol. i. p. 134; and in his History, Condition, and Prospects of the Indian Tribes of the United States, Part iii. p. 314, may be found the Iroquois form of the tradition, derived from the verbal narrations of an Onondaga chief. Into this old tradition I have woven other curious Indian legends, drawn chiefly from the various and valuable writings of Mr. Schoolcraft, to whom the literary world is greatly indebted for his indefatigable zeal in rescuing from oblivion so much of the legendary lore of the Indians. The scene of the poem is among the Ojibways on the southern shore of Lake Superior, in the region between the Pictured Rocks and the Grand Sable.] Whence these legends and traditions, With the dew and damp of meadows, I should answer, I should tell you, Should you ask where Nawadaha Found these songs, so wild and way. ward, Found these legends and traditions, "In the birds'-nest of the forests, In the lodges of the beaver, In the hoof-prints of the bison, "All the wild-fowl sang them to him, If still further you should ask me, "In the Vale of Tawasentha, "And the pleasant water-courses, You could trace them through the valley, By the rushing in the Spring-time, By the alders in the Summer, By the white fog in the Autumn, By the black line in the Winter; And beside them dwelt the singer, In the Vale of Tawasentha,* In the green and silent valley. "There he sang of Hiawatha, Sang the Song of Hiawatha, Sang his wondrous birth and being, How he prayed and how he fasted, How he lived, and toiled, and suffered, That the tribes of men might prosper, That he might advance his people!" Ye who love the haunts of Nature, Ye who love a nation's legends, Ye whose hearts are fresh and simple *This valley, now called Norman's Kill, is in Albany County, New York. And are lifted up and strengthened ;— Listen to this simple story, To this Song of Hiawatha ! Ye, who sometimes in your rambles Through the green lanes of the country, Where the tangled barberry-bushes Hang their tufts of crimson berries Over stone walls gray with mosses, Pause by some neglected graveyard, For a while to muse, and ponder On a half-effaced inscription, Written with little skill of song-craft, Homely phrases, but each letter Full of hope, and yet of heart-break, Full of all the tender pathos Of the Here and the Hereafter;Stay and read this rude inscription, Read this Song of Hiawatha! I. THE PEACE-PIPE. ON the Mountains of the Prairie, (14) From his footprints flowed a river, From the red stone of the quarry With his hand he broke a fragment, Moulded it into a pipe-head, Shaped and fashioned it with figures; From the margin of the river Took a long reed for a pipe-stem, With its dark green leaves upon it; Filled the pipe with bark of willow, With the bark of the red willow: Breathed upon the neighbouring forest, Made its great boughs chafe together, Till in flame they burst and kindled ; And erect upon the mountains, |