I said, just now, that wealth, ill-used, was as the net of the spider, entangling and destroying; but wealth, well-used, is as the net of the sacred Fisher who gathers souls of men out of the deep. A time will come I do not think it is far from us- when this golden net of the world's wealth will be spread abroad as the flaming meshes of morning cloud over the sky; bearing with them the joy of light and the dew of the morning, as well as the summons to honorable and peaceful toil. JOHN RUSKIN. HAMLET'S INSTRUCTION TO THE PLAYERS. SPEAK the speech, I pray you, as I pronounced it to you, - trippingly on the tongue; but if you mouth it, as many of our players do, I had as lief the town-crier spake my lines. Nor do not saw the air too much with your hand thus, but use all gently; for in the very torrent, tempest, and, as I may say, whirlwind of your passion, you must acquire and beget a temperance, that may give it smoothness. Oh! it offends me to the soul, to hear a robustious periwig-pated fellow tear a passion to tatters,-to very rags, -to split the ears of the groundlings; who, for the most part, are capable of nothing but inexplicable dumb show and noise. I would have such a fellow whipped for o'erdoing Termagant: it out-herods Herod. Pray you, avoid it. Be not too tame neither, but let your own discretion be your tutor. Suit the action to the word; the word to the action; with this special observance that you o'erstep not the modesty of nature: for anything so overdone is from the purpose of playing; whose end, both at the first and now, was, and is, to hold, as 'twere, the mirror up to nature; — to show virtue her own feature; scorn her own image; and the very age and body of the time, his form and pressure. Now this, overdone or come tardy off, though it make the unskilful laugh, cannot but make the judicious grieve; the censure of which one, must, in your allowance, o'erweigh a whole theatre of others. Oh! there be players, that I have seen play, and heard others praise, and that highly, not to speak it profanely, that, neither having the accent of Christians, nor the gait of Christian, pagan, or man, have so strutted and bellowed, that I have thought some of nature's journeymen had made men, and not made them well,they imitated humanity so abominably! SHAKESPEARE. JOHN BURNS OF GETTYSBURG. HAVE you heard the story the gossips tell Briefer the story of poor John Burns; The only man who didn't back down When the rebels rode through his native town; But held his own in the fight next day, When all his townsfolk ran away. That was in July, sixty-three, - The flower of Southern chivalry, Baffled and beaten, backward reeled From a stubborn Meade and a barren field. I might tell how, but the day before, Where, in the shade of his peaceful vine, Or, I might say, when the sunset burned Or, how he fancied the hum of bees But all such fanciful thoughts as these Troubled no more by fancies fine Than one of his calm-eyed, long-tailed kineQuite old-fashioned, and matter-of-fact, Slow to argue, but quick to act. That was the reason, as some folks say, He fought so well on that terrible day. And it was terrible. On the right While on the left - where now the graves That all the day unceasing swept Up to the pits the rebels kept — Round shot ploughed the upland glades, The very trees were stripped and bare; The turkeys screamed with might and main, Just where the tide of battle turns, And, buttoned over his manly breast Close at his elbows, all that day, And hailed him from out their youthful lore, "How are you, White Hat?' "Put her through!” With his long, brown rifle and bell-crown hat, 'Twas but a moment, for that respect Which clothes all courage their voices checked; And something the wildest could understand Through the ranks in whispers, and some men saw, At which John Burns a practical man This is the story of old John Burns; In fighting the battle, the question 's whether A PSALM OF LIFE. TELL me not, in mournful numbers, Life is real! life is earnest? And the grave is not its goal; "Dust thou art, to dust returnest," Was not spoken of the soul. |