New Outlook, Volume 56 |
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Page 13
... for new quescannot , and does not even endeavor to , tions , and wastes it
upon the things define Christ as scientifically , it follows that are already settled
beyond the poshim more truly in thought and life ; that sibility of being reopened .
... for new quescannot , and does not even endeavor to , tions , and wastes it
upon the things define Christ as scientifically , it follows that are already settled
beyond the poshim more truly in thought and life ; that sibility of being reopened .
Page 18
Teacher and Poet ' T. THERE are sharp limitations to the and in thought and faith
. He accepts no power of acquirement and pro- easy compromises with truth ,
employs no duction ; a man cannot go on in- artifices , makes no effort to produce
...
Teacher and Poet ' T. THERE are sharp limitations to the and in thought and faith
. He accepts no power of acquirement and pro- easy compromises with truth ,
employs no duction ; a man cannot go on in- artifices , makes no effort to produce
...
Page 19
The book shows a quiet a man , also , who sees clearly that all times courage ; it
marks a distinct advance of stand in need of the corrective of a vision thought ;
but it is so irenic in temper which , like that revealed in the “ Divine that it
persuades ...
The book shows a quiet a man , also , who sees clearly that all times courage ; it
marks a distinct advance of stand in need of the corrective of a vision thought ;
but it is so irenic in temper which , like that revealed in the “ Divine that it
persuades ...
Page 20
are . esses of thought , and so all his thinking spirit , which are certain to be
present , are connects itself together and flows in a didactically or poetically
expressed . For single channel . There is no violent a sincere man does not
experiment ...
are . esses of thought , and so all his thinking spirit , which are certain to be
present , are connects itself together and flows in a didactically or poetically
expressed . For single channel . There is no violent a sincere man does not
experiment ...
Page 22
A fine may be wisely and safely left to the fu- thought inspires the Ode and is
wrought ture which will tax and test and deepen out with true freedom of hand . it .
A strong , .courageous spirit , one gathThe Academic Ode which gives its title ers
...
A fine may be wisely and safely left to the fu- thought inspires the Ode and is
wrought ture which will tax and test and deepen out with true freedom of hand . it .
A strong , .courageous spirit , one gathThe Academic Ode which gives its title ers
...
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Common terms and phrases
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Popular passages
Page 68 - The frost-line back with tropic heat; And ever, when a louder blast Shook beam and rafter as it passed, The merrier up its roaring draught The great throat of the chimney laughed.
Page 497 - As the waters fail from the sea, And the flood decayeth and drieth up : So man lieth down, and riseth not : Till the heavens be no more, they shall not awake, Nor be raised out of their sleep.
Page 498 - Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction? Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
Page 497 - I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
Page 324 - No spirit feels waste, Not a muscle is stopped in its playing nor sinew unbraced. Oh, the wild joys of living ! the leaping from rock up to rock, The strong rending of boughs from the fir-tree, the cool silver shock Of the plunge in a pool's living water, the hunt of the bear, And the sultriness showing the lion is couched in his lair.
Page 163 - Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Page 84 - Let my sins be all forgiven, Bless the friends I love so well ; Take me when I die to heaven, Happy there with Thee to dwell.
Page 497 - For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Page 23 - The common problem, yours, mine, every one's, Is — not to fancy what were fair in life Provided it could be, — but, finding first What may be, then find how to make it fair Up to our means: a very different thing!
Page 59 - A roof for when the slow dark hours begin. May not the darkness hide it from my face? You cannot miss that inn. Shall I meet other wayfarers at night? Those who have gone before. Then must I knock, or call when just in sight? They will not keep you standing at that door. Shall I find comfort, travel-sore and weak? Of labour you shall find the sum. Will there be beds for me and all who seek? Yea, beds for all who come.