The Philosophy of Friedrich NietzscheLuce, 1908 - 325 pages |
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Page xiii
... CIVILIZATION 63 · · 74 · 88 • 100 117 126 147 162 • X. IX . WOMEN AND MARRIAGE GOVERNMENT • 174 • • 192 XI . CRIME AND PUNISHMENT 208 · XII . EDUCATION · 216 XIII . SUNDRY IDEAS · 226 XIV . NIETZSCHE vs. WAGNER NIETZSCHE THE PROPHET 242 ...
... CIVILIZATION 63 · · 74 · 88 • 100 117 126 147 162 • X. IX . WOMEN AND MARRIAGE GOVERNMENT • 174 • • 192 XI . CRIME AND PUNISHMENT 208 · XII . EDUCATION · 216 XIII . SUNDRY IDEAS · 226 XIV . NIETZSCHE vs. WAGNER NIETZSCHE THE PROPHET 242 ...
Page 31
... civilization . In the year following Nietzsche returned to the attack with a criticism of history , which was then the fashionable science of the German universities , on account , chiefly , of its usefulness in exploding the myths of ...
... civilization . In the year following Nietzsche returned to the attack with a criticism of history , which was then the fashionable science of the German universities , on account , chiefly , of its usefulness in exploding the myths of ...
Page 39
... he believed , should be admitted , ipso facto , to the master class . Naturally enough , he held to the converse too . Vide the chapter on " Civilization . " IV THE PROPHET OF THE SUPERMAN NIETZSCHE spent the winter BLAZING A NEW PATH 39.
... he believed , should be admitted , ipso facto , to the master class . Naturally enough , he held to the converse too . Vide the chapter on " Civilization . " IV THE PROPHET OF THE SUPERMAN NIETZSCHE spent the winter BLAZING A NEW PATH 39.
Page 44
... civilization were once given quite different values - that the ancient Greeks considered hope a sign of weakness , and mercy the attribute of a fool , and that the Jews , in their royal days , looked upon wrath , not as a sin , but as a ...
... civilization were once given quite different values - that the ancient Greeks considered hope a sign of weakness , and mercy the attribute of a fool , and that the Jews , in their royal days , looked upon wrath , not as a sin , but as a ...
Page 46
... civilization de- grading . Here he finally formulated his definitions of master - morality and slave - morality , and showed how Christianity was necessarily the idea of a race oppressed and helpless , and eager to escape the lash of ...
... civilization de- grading . Here he finally formulated his definitions of master - morality and slave - morality , and showed how Christianity was necessarily the idea of a race oppressed and helpless , and eager to escape the lash of ...
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Common terms and phrases
absurdity ancient Antichrist appear argued argument Arthur Schopenhauer become believed called caste Christianity civilization criticism Darwin David Strauss death Der Antichrist desire despite dionysian Dionysus doctrine earth efficiency effort enemies error essay eternal fact faith feeling Friedrich Friedrich Nietzsche Genealogy of Morals German gods Greek happiness human race humility ideal immoralist impossible impulse individual instinct intelligent law of natural Leipsic live man's marriage master class matter Max Nordau means Menschliches allzu Menschliches mind Morgenröte natural selection Naumburg Niet Nietzsche saw Nietzsche's Nietzschean Nordau notion obvious pain Pforta philosophy plain possible progress regarded Richard Wagner rule says Nietzsche scheme Schopenhauer Schopenhauer's seek seemed self-sacrifice Shaw slave slave-morality sort sprach Zarathustra strong struggle for existence superman survive things Thomas Common thought tion Tribschen true truth unfit utterly virtue Wagner weak whole woman women word yearning zsche
Popular passages
Page 269 - I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.
Page 78 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Page 122 - American's conviction that he must be able to look any man in the eye and tell him to go to hell, are the very essence of the free man's way of life.
Page 128 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 269 - China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound in the end to go down before other nations which have not lost the manly and adventurous qualities.
Page 81 - evil" is of a different origin. The cowardly, the timid, the insignificant, and those thinking merely of narrow utility are despised; moreover, also, the distrustful, with their constrained glances, the self-abasing, the dog-like kind of men who let themselves be abused, the mendicant flatterers, and above all the liars:— it is a fundamental belief of all aristocrats that the common people are untruthful. "We truthful ones"— the nobility in ancient Greece called themselves.
Page 202 - He who can command, he who is a master by "nature," he who comes on the scene forceful in deed and gesture— what has he to do with contracts? Such beings defy calculation, they come like fate, without cause, reason, notice, excuse, they are there as the lightning is there, too terrible, too sudden, too convincing, too "different,
Page 167 - Ye say it is the good cause which halloweth even war? I say unto you: it is the good war which halloweth every cause. War and courage have done more great things than charity.
Page 234 - The man who has become free - and how much more the mind that has become free - spurns the contemptible sort of well-being dreamed of by shopkeepers, Christians, cows, women, Englishmen and other democrats. The free man is a warrior.