The Philosophy of Friedrich NietzscheLuce, 1908 - 325 pages |
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Page 19
... desire . Others believed that man was a free agent , that whatever he did was the result of his own thought and choice , and that it was right , in consequence , to condemn him to hell for his sins and to exalt him to heaven for any ...
... desire . Others believed that man was a free agent , that whatever he did was the result of his own thought and choice , and that it was right , in consequence , to condemn him to hell for his sins and to exalt him to heaven for any ...
Page 21
... desires , hopes and as- pirations -the solitary ascetic- the monk in his cell- the soaring , starving poet- the cloud - enshrouded philos- opher . Nietzsche very soon diverged from this conclusion . He believed , with Schopenhauer ...
... desires , hopes and as- pirations -the solitary ascetic- the monk in his cell- the soaring , starving poet- the cloud - enshrouded philos- opher . Nietzsche very soon diverged from this conclusion . He believed , with Schopenhauer ...
Page 48
... desires to make an exhaustive study of the origin and development of Nietzsche's ideas , but it is unfortunate that the editors chose to print so much in- consequential matter . More of his early notes are in his sister's biography ...
... desires to make an exhaustive study of the origin and development of Nietzsche's ideas , but it is unfortunate that the editors chose to print so much in- consequential matter . More of his early notes are in his sister's biography ...
Page 64
... desire to appear superior , in some way or other , to our fellow men about us , and this desire for superiority , reduced to its lowest terms , is merely a desire to face the struggle for existence - to eat and beget under more ...
... desire to appear superior , in some way or other , to our fellow men about us , and this desire for superiority , reduced to its lowest terms , is merely a desire to face the struggle for existence - to eat and beget under more ...
Page 70
... desires of others , and so turned a bit toward bar- barism . This seesawing continued for a long while , but Apollo was the final victor — if victor he may be called . In the eternal struggle for existence Greece became a mere looker ...
... desires of others , and so turned a bit toward bar- barism . This seesawing continued for a long while , but Apollo was the final victor — if victor he may be called . In the eternal struggle for existence Greece became a mere looker ...
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Common terms and phrases
absurdity ancient Antichrist appear argued argument Arthur Schopenhauer become believed called caste Christianity civilization criticism Darwin David Strauss death Der Antichrist desire despite dionysian Dionysus doctrine earth efficiency effort enemies error essay eternal fact faith feeling Friedrich Friedrich Nietzsche Genealogy of Morals German gods Greek happiness human race humility ideal immoralist impossible impulse individual instinct intelligent law of natural Leipsic live man's marriage master class matter Max Nordau means Menschliches allzu Menschliches mind Morgenröte natural selection Naumburg Niet Nietzsche saw Nietzsche's Nietzschean Nordau notion obvious pain Pforta philosophy plain possible progress regarded Richard Wagner rule says Nietzsche scheme Schopenhauer Schopenhauer's seek seemed self-sacrifice Shaw slave slave-morality sort sprach Zarathustra strong struggle for existence superman survive things Thomas Common thought tion Tribschen true truth unfit utterly virtue Wagner weak whole woman women word yearning zsche
Popular passages
Page 269 - I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.
Page 78 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Page 122 - American's conviction that he must be able to look any man in the eye and tell him to go to hell, are the very essence of the free man's way of life.
Page 128 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 269 - China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound in the end to go down before other nations which have not lost the manly and adventurous qualities.
Page 81 - evil" is of a different origin. The cowardly, the timid, the insignificant, and those thinking merely of narrow utility are despised; moreover, also, the distrustful, with their constrained glances, the self-abasing, the dog-like kind of men who let themselves be abused, the mendicant flatterers, and above all the liars:— it is a fundamental belief of all aristocrats that the common people are untruthful. "We truthful ones"— the nobility in ancient Greece called themselves.
Page 202 - He who can command, he who is a master by "nature," he who comes on the scene forceful in deed and gesture— what has he to do with contracts? Such beings defy calculation, they come like fate, without cause, reason, notice, excuse, they are there as the lightning is there, too terrible, too sudden, too convincing, too "different,
Page 167 - Ye say it is the good cause which halloweth even war? I say unto you: it is the good war which halloweth every cause. War and courage have done more great things than charity.
Page 234 - The man who has become free - and how much more the mind that has become free - spurns the contemptible sort of well-being dreamed of by shopkeepers, Christians, cows, women, Englishmen and other democrats. The free man is a warrior.