The Philosophy of Friedrich NietzscheLuce, 1908 - 325 pages |
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Page 4
... learned that there were many , many men in the world and that these men were of many minds . With the clash of authority came the end of authority . If A. was right , B. was wrong — and B. had a disquieting habit of standing for one's ...
... learned that there were many , many men in the world and that these men were of many minds . With the clash of authority came the end of authority . If A. was right , B. was wrong — and B. had a disquieting habit of standing for one's ...
Page 12
... learned doctors . He drew up a series of epigrams under the head of " Ideen " and thought so well of them that he sent them home , to astonish and alarm his mother . Some of them exhibited a quite remarkable faculty for pithy utterance ...
... learned doctors . He drew up a series of epigrams under the head of " Ideen " and thought so well of them that he sent them home , to astonish and alarm his mother . Some of them exhibited a quite remarkable faculty for pithy utterance ...
Page 17
... that student bonhomie he had learned to despise . Again old Ritschl was his teacher and friend and again Frau Ritschl welcomed him to her salon and gave him of her good counsel and her BEGINNINGS OF THE PHILOSOPHER 17.
... that student bonhomie he had learned to despise . Again old Ritschl was his teacher and friend and again Frau Ritschl welcomed him to her salon and gave him of her good counsel and her BEGINNINGS OF THE PHILOSOPHER 17.
Page 29
... learned spectacles - he seemed like some incompre- hensible foreigner . The exotic air he bore delighted him and he cultivated it assiduously . He regarded himself as a Polish grandee set down by an unkind fate among German shopkeepers ...
... learned spectacles - he seemed like some incompre- hensible foreigner . The exotic air he bore delighted him and he cultivated it assiduously . He regarded himself as a Polish grandee set down by an unkind fate among German shopkeepers ...
Page 56
... learned much from them . He became a master of the aphorism and the epigram , and this skill , very naturally , led him to descend , now and then , to mere violence and invective . He called his opponents all sorts of harsh names - liar ...
... learned much from them . He became a master of the aphorism and the epigram , and this skill , very naturally , led him to descend , now and then , to mere violence and invective . He called his opponents all sorts of harsh names - liar ...
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Common terms and phrases
absurdity ancient Antichrist appear argued argument Arthur Schopenhauer become believed called caste Christianity civilization criticism Darwin David Strauss death Der Antichrist desire despite dionysian Dionysus doctrine earth efficiency effort enemies error essay eternal fact faith feeling Friedrich Friedrich Nietzsche Genealogy of Morals German gods Greek happiness human race humility ideal immoralist impossible impulse individual instinct intelligent law of natural Leipsic live man's marriage master class matter Max Nordau means Menschliches allzu Menschliches mind Morgenröte natural selection Naumburg Niet Nietzsche saw Nietzsche's Nietzschean Nordau notion obvious pain Pforta philosophy plain possible progress regarded Richard Wagner rule says Nietzsche scheme Schopenhauer Schopenhauer's seek seemed self-sacrifice Shaw slave slave-morality sort sprach Zarathustra strong struggle for existence superman survive things Thomas Common thought tion Tribschen true truth unfit utterly virtue Wagner weak whole woman women word yearning zsche
Popular passages
Page 269 - I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life, the life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship, or from bitter toil, and who out of these wins the splendid ultimate triumph.
Page 78 - Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his ass, nor any thing that is thy neighbor's.
Page 122 - American's conviction that he must be able to look any man in the eye and tell him to go to hell, are the very essence of the free man's way of life.
Page 128 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 269 - China has already found, that in this world the nation that has trained itself to a career of unwarlike and isolated ease is bound in the end to go down before other nations which have not lost the manly and adventurous qualities.
Page 81 - evil" is of a different origin. The cowardly, the timid, the insignificant, and those thinking merely of narrow utility are despised; moreover, also, the distrustful, with their constrained glances, the self-abasing, the dog-like kind of men who let themselves be abused, the mendicant flatterers, and above all the liars:— it is a fundamental belief of all aristocrats that the common people are untruthful. "We truthful ones"— the nobility in ancient Greece called themselves.
Page 202 - He who can command, he who is a master by "nature," he who comes on the scene forceful in deed and gesture— what has he to do with contracts? Such beings defy calculation, they come like fate, without cause, reason, notice, excuse, they are there as the lightning is there, too terrible, too sudden, too convincing, too "different,
Page 167 - Ye say it is the good cause which halloweth even war? I say unto you: it is the good war which halloweth every cause. War and courage have done more great things than charity.
Page 234 - The man who has become free - and how much more the mind that has become free - spurns the contemptible sort of well-being dreamed of by shopkeepers, Christians, cows, women, Englishmen and other democrats. The free man is a warrior.