Poems, Volume 4P. Wilson, 1765 |
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Page v
... lead me fafe where thoufands fall befide ; His Temper , his Experience fhall controul , And hush to peace the tempeft of my foul ; His Judgment teach me , from the Critic school , How not to err , and how to err by rule ; Inftru & t me ...
... lead me fafe where thoufands fall befide ; His Temper , his Experience fhall controul , And hush to peace the tempeft of my foul ; His Judgment teach me , from the Critic school , How not to err , and how to err by rule ; Inftru & t me ...
Page 45
... lead us to happinefs hereafter . Let us reflect what an increase of grace , what a confirmation of faith , what a quick- ening of hope we may expect herefrom ; and laftly , let us reflect how much Prayer must conduce to the advancement ...
... lead us to happinefs hereafter . Let us reflect what an increase of grace , what a confirmation of faith , what a quick- ening of hope we may expect herefrom ; and laftly , let us reflect how much Prayer must conduce to the advancement ...
Page 56
... , fwallow up Death in Victo- ry , and lead Captivity captive ; that he fhould redeem us from the claim of Hell , and reinftate us in our title to the joys of Heaven . For For this reafon therefore it is alfo , that we 56 SERMON III .
... , fwallow up Death in Victo- ry , and lead Captivity captive ; that he fhould redeem us from the claim of Hell , and reinftate us in our title to the joys of Heaven . For For this reafon therefore it is alfo , that we 56 SERMON III .
Page 84
... leads to the glory of God , and to the only true , folid , and lafting happiness of man . Our wife Creator , well acquainted with the nature of the Creature which he had made , contrived to implant in us a principle more more quick and ...
... leads to the glory of God , and to the only true , folid , and lafting happiness of man . Our wife Creator , well acquainted with the nature of the Creature which he had made , contrived to implant in us a principle more more quick and ...
Page 85
... leads a religious and Chriftian life , doth at the fame time give glory to God , which is the one end of his creation , and procure happiness to himself , which is the other . Thus much obferved in general , I proceed more particularly ...
... leads a religious and Chriftian life , doth at the fame time give glory to God , which is the one end of his creation , and procure happiness to himself , which is the other . Thus much obferved in general , I proceed more particularly ...
Common terms and phrases
acknowledge againſt alfo alſo arifes aſk becauſe beſt bleffings cauſe CHARLES CHURCHILL Chrift Chriftian cifes confequence confider confideration conftant courſe creatures defign defires doth duty eaſy endeavour everlaſting exprefs fafely faid fame felves fenfe fhall fhew fhould fincere firſt fome forgive forgiveneſs foul ftate fubjects fuccefs fuch fufferings fupply fuppofed fure give glory God the Father God's goodneſs grace greateſt hallow happineſs hath heart Heaven himſelf holy honour impoffible infinite itſelf kingdom kingdom of Glory laftly Lord mercy moft moſt muft muſt name of Father nature neceffary obedience obferve ourſelves paffions perfect perfons perform petition pleaſe pleaſure poffible praiſe pray prayer prefent Preferver promifes proper puniſhment purpoſe reaſon refpect Saviour Scripture SERMON ſhall ſpeaks ſtate ſtill Temptation thee thefe themſelves theſe words thine things thofe thoſe thou tion underſtand univerfal unreaſonable unto uſe wants whatſoever whilft wicked wifdom
Popular passages
Page 103 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 117 - ... that it may please thee, of thy gracious goodness, shortly to accomplish the number of thine elect, and to hasten thy kingdom; that we, with all those that are departed in the true faith of thy holy name, may have our perfect consummation and bliss, both in body and soul, in thy eternal and everlasting glory; through Jesus Christ our Lord.
Page 55 - Father, and the drops of dew declare their having been begotten by him ; but in a more eminent and exalted fenfe he is the Father of Man, having created him after his own image ; whence Adam is called the Son of God, and Man may more efpecially fay with the Prophet, Have we not all one Father ? Hath not one God created us?
Page 63 - Fathers, being evil, know how to give good gifts unto...
Page 115 - Warlike weapons will be unknown in a region of universal love and peace, where " the wolf shall dwell with the lamb, and the leopard lie down with the kid ; and the calf and the young lion and the fatling together, and a little child shall lead them.
Page 17 - Prayers, we cannot cannot but be fenfible, that to God we owe them, and to God we ought to be. thankful for them. But, fay they, though it may be reafonable, and neceflary to pray to a Being of infinite knowledge and goodnefs, furely it cannot be fo, to pray to a Being of abfolute immutability, who is not a Man that he fhould lie, nor the fon of Man, that he fhould repent; in whom there is no.
Page 110 - O Merciful God, who hast made all men, and hatest nothing that thou hast made, nor wouldest the death of a sinner, but rather that he should be converted and live; Have mercy upon all Jews, Turks, Infidels, and Hereticks, and take from them all ignorance, hardness of heart, and contempt of thy Word...
Page 82 - PRAISE the Lord, O my foul : and all that is within me praife his holy Name.
Page ii - To give, but little. — To great Glo'ster health! Nor let thy true and proper love of wealth Here take a false alarm — in purse though poor, In spirit I'm right proud, nor can endure The mention of a bribe — thy pocket's free: I, though a dedicator, scorn a fee. Let thy own offspring all thy fortunes share; I would not Allen rob, nor Allen's heir.
Page 208 - God is faithful, who will not suffer us to be tempted above that we are able to bear ; but will with the temptation also make a way to escape, that we may be able to bear it.