Christianity Against Infidelity: Or, the Truth of the Gospel HistoryB.B. Mussey, 1836 - 302 pages |
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Page vi
... Morals . 1. Of philosophy . 2. Jurisprudence . 3. Religion . The morality of Christianity as corrective of these CHAPTER V. IS 95 106 HISTORICAL EVIDENCE FOR THE TRUTH OF THE CHRISTIAN HISTORY . SECT . I. - Were there Christians ...
... Morals . 1. Of philosophy . 2. Jurisprudence . 3. Religion . The morality of Christianity as corrective of these CHAPTER V. IS 95 106 HISTORICAL EVIDENCE FOR THE TRUTH OF THE CHRISTIAN HISTORY . SECT . I. - Were there Christians ...
Page 83
... morals , it is added- " there is not a virtue held sacred among them , nor a vice they do not practice . " Add to this the account of Jos and the sacred hogs , and we have the light of nature for China . " Reynolds ' Voyage of the ...
... morals , it is added- " there is not a virtue held sacred among them , nor a vice they do not practice . " Add to this the account of Jos and the sacred hogs , and we have the light of nature for China . " Reynolds ' Voyage of the ...
Page 85
... morality of the light of nature . The sovereign . is a finished despot ; his people view him as a superior being ; the greatest among them consider it a privilege to prostrate themselves on their faces before him ; all the unmarried ...
... morality of the light of nature . The sovereign . is a finished despot ; his people view him as a superior being ; the greatest among them consider it a privilege to prostrate themselves on their faces before him ; all the unmarried ...
Page 86
... morals , why are they so degraded and ig . norant ? The very objection to these examples destroys the theory . However , we are not disposed to press this , but are willing to take more favorable specimens , and * Discov . in Africa , p ...
... morals , why are they so degraded and ig . norant ? The very objection to these examples destroys the theory . However , we are not disposed to press this , but are willing to take more favorable specimens , and * Discov . in Africa , p ...
Page 89
... morals of these philosophers , as resulting from the light of nature , we shall speak in the next chapter , to which this particular more properly belongs . * Priestley's Institutes , Part II . c . i . § ii . † Turner , v . ii . p . 107 ...
... morals of these philosophers , as resulting from the light of nature , we shall speak in the next chapter , to which this particular more properly belongs . * Priestley's Institutes , Part II . c . i . § ii . † Turner , v . ii . p . 107 ...
Other editions - View all
Christianity Against Infidelity: Or the Truth of the Gospel History (1849) Thomas Baldwin Thayer No preview available - 2008 |
Christianity Against Infidelity: Or the Truth of the Gospel History (1849) Thomas Baldwin Thayer No preview available - 2008 |
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adaptation admit Æneid affirm Apostles argument assertion believe body called celebrated character Christians Cicero circumstances corrupted death deities deny disciples disciples of Christ divine doctrines earth emperor Epistles eternal evidence evil examination example existence fact false falsehood farther give gods Gospel history hand heathen heathen world heaven Hierocles human hundred Infidel Intelligence Jesus Christ Jews Judea Julius Cæsar Justin Martyr known laws of Nature light of nature lived Luke mankind ment mentioned mind miracles morality multitude never object particulars Paul perfect philosophers Pliny Plutarch Porphyry present Priestley's Institutes proof prove question Quintilian reader reason religion revelation Robigus Roman Rome Runcina says sceptic Scriptures SECTION seen Serapis Sergius Paulus speak spirit story superstition suppose Supreme Intelligence Tacitus temples Tertullian Testament testimony things tians tion true truth Tutelina unbeliever unto whole witness wonderful worship writers written
Popular passages
Page 199 - But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost...
Page 211 - And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Page 110 - But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them that despitefully use you, and persecute you : that ye may be the children of your Father who is in heaven : for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Page 196 - And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Page 217 - And now, behold the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness ; and he went about seeking some to lead him by the hand.
Page 243 - While that great body was invaded by open violence, or undermined by slow decay, a pure and humble religion gently insinuated itself into the minds of men, grew up in silence and obscurity, derived new vigour from opposition, and finally erected the triumphant banner of the Cross on the ruins of the Capitol.
Page 211 - Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Page 208 - Whence hath this man this wisdom, and these mighty works ? Is not this the carpenter's son ? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas ? and his sisters, are they not all with us? Whence then hath this man all these things ? " And they were offended in him. But Jesus said unto them, " A prophet is not without honour, save in his own country, and in his own house.
Page 110 - MASTERS, give unto your servants that which is just and equal ; knowing that ye also have a Master in heaven.
Page 127 - ... were condemned, not so much for the crime of burning the city, as for their enmity to mankind. Their executions were so contrived as to expose them to derision and contempt. Some were covered over with the skins of wild beasts...