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able appears beautiful become beginning believe better body calamity cause child comes conceivable consciousness consider consideration course death direction disease divine earth eternal everywhere evil exist experience explanation face fact fall Father feel forces forms friends give God's grow hand heart Hebrew higher human idea illustration imagine infinite intelligent judgment keep kind laws less Life's Dark Problems light live look lower manifested matter means mind moral natural never ourselves pain pass perfect perfectly person possible present problem produce punishment question reason regard remember responsible result seems sense simply sort soul spirits suffering Suppose tell Testament theory things thought thousands tion to-day touch true universe whole wise wish wonder wrong
Page 150 - neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And, lo! Creation widened in man's view. Who could have thought such darkness lay concealed Within thy beams, O Sun? or who could find, Whilst fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind? Why do we then shun Death with anxious strife? If Light can thus deceive, wherefore not Life?
Page 153 - One adequate support For the calamities of mortal life Exists — one only; an assured belief That the procession of our fate, howe'er Sad or disturbed, is ordered by a Being Of infinite benevolence and power; Whose everlasting purposes embrace All accidents, converting them to good.
Page 8 - And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. The ungodly are not so, but are like the chaff which the wind driveth away. Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous. For the Lord knoweth the way of the righteous : but the way of the ungodly shall perish.
Page 138 - The other Shape — If shape it might be called that shape had none Distinguishable in member, joint, or limb...
Page 92 - Th' unfeeling for his own. Yet, ah ! why should they know their fate. Since sorrow never comes too late, And happiness too swiftly flies? Thought would destroy their paradise! No more; — where ignorance is bliss, 'Tis folly to be wise.
Page 139 - tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles And by opposing end them ? To die to sleep...
Page 90 - We wither from our youth, we gasp away — Sick — sick; unfound the boon — unslaked the thirst, Though to the last, in verge of our decay, Some phantom lures, such as we sought at first — But all too late, — so are we doubly curst. Love, fame, ambition, avarice — 'tis the same, Each idle — and all ill — and none the worst — For all are meteors with a different name, And Death the sable smoke where vanishes the flame.
Page 3 - All Nature is but Art, unknown to thee; All Chance, Direction, which thou canst not see; All Discord, Harmony not understood; All partial Evil, universal Good : And, in spite of Pride, in erring Reason's spite, One truth is clear, Whatever is, is right.
Page 112 - I have been writing my thoughts in prose and verse ; history, philosophy, drama, romance, tradition, satire, ode, and song — I have tried all. But I feel I have not said the thousandth part of what is in me. When I go down to the grave I can say, like so many others, 'I have finished my day's work,' but I cannot say,