The Imperial Magazine, Or, Compendium of Religious, Moral, & Philosophical Knowledge, Volume 41822 |
From inside the book
Results 1-5 of 100
Page 33
... ment misleads him in any prominent degree , he stumbles on the road ( no beacon being there to guide him on his dreary journey ) and seldom reaches the goal of his ambition . But after all that I have said in this I stated that the ...
... ment misleads him in any prominent degree , he stumbles on the road ( no beacon being there to guide him on his dreary journey ) and seldom reaches the goal of his ambition . But after all that I have said in this I stated that the ...
Page 45
... ment's hesitation . But on his way , turning for an instant a glance round upon his master , and perceiving him in the act of passing on , this faithful animal again relinquished his object , measured his steps backward , pa- tiently ...
... ment's hesitation . But on his way , turning for an instant a glance round upon his master , and perceiving him in the act of passing on , this faithful animal again relinquished his object , measured his steps backward , pa- tiently ...
Page 69
... ment . Admiral Rodney pointing to chanticleer , called out to the General in the height of battle , " Look at that fellow , Vaughan , he is an honour to his country . " " The customs which , some years ago , brutalized 69 70 Anecdotes ...
... ment . Admiral Rodney pointing to chanticleer , called out to the General in the height of battle , " Look at that fellow , Vaughan , he is an honour to his country . " " The customs which , some years ago , brutalized 69 70 Anecdotes ...
Page 93
... ment consists in annihilation , and that the immortality of the human soul de- pends upon spiritual regeneration . Some time after the above critique appeared , we received the following letter from the author , who signs him- self ...
... ment consists in annihilation , and that the immortality of the human soul de- pends upon spiritual regeneration . Some time after the above critique appeared , we received the following letter from the author , who signs him- self ...
Page 95
... ment . salvation through faith in Christ , and the immortality of the children of God : I hope to interest you so far in the views I entertain of the nature of man , as the child of fallen Adam , as to procure from you an explicit ...
... ment . salvation through faith in Christ , and the immortality of the children of God : I hope to interest you so far in the views I entertain of the nature of man , as the child of fallen Adam , as to procure from you an explicit ...
Other editions - View all
Common terms and phrases
acid acquainted admiration animal appear Aristarchus ascer beautiful body Bushmen called Carbonic Acid cause Cent character Christ Christian church Colne Edge death Ditto divine doctrine earth Epsom salts eternal evil excited existence favour feelings genius give gospel grace hand happiness heart heaven honour human interest Julius Cæsar labour Lapland late letter light Liverpool living London Lord Byron mankind manner means ment mind moral nation nature neral never noble o'er object observed oxalic acid Oxygen passions person pleasure poem poet poetry possess present principles produced prove quadrupeds racter readers reason received remarks rence respect Rome sacred scale Scrip scripture septenary shew sion society soul spect spirit tain thee thing thou thought tion truth ture whole word write
Popular passages
Page 985 - For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us in that, while we were yet sinners, Christ died for us.
Page 445 - And on that cheek, and o'er that brow, So soft, so calm, yet eloquent, The smiles that win, the tints that glow, But tell of days in goodness spent, A mind at peace with all below, A heart whose love is innocent ! THE HARP THE MONARCH MINSTREL SWEPT.
Page 147 - The glories of our blood and state Are shadows, not substantial things ; There is no armour against fate ; Death lays his icy hand on kings : Sceptre and crown Must tumble down, And in the dust be equal made With the poor crooked scythe and spade.
Page 45 - Master will do more work than both his Hands ; and again, Want of Care does us more damage than want of Knowledge ; and again, Not to oversee Workmen is to leave them your Purse open. Trusting too much to others...
Page 745 - In time, some particular train of ideas fixes the attention, all other intellectual gratifications are rejected, the mind, in weariness or leisure, recurs constantly to the favourite conception, and feasts on the luscious falsehood, whenever she is offended with the bitterness of truth. By degrees the reign of fancy is confirmed ; she grows first imperious, and in time despotic. Then fictions begin to operate as realities, false opinions fasten upon the mind, and life passes in dreams of rapture...
Page 497 - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
Page 745 - DISORDERS of intellect," answered Imlac, " happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness no human mind is in its right state. There is no man whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at bis command.
Page 45 - Strong feeling is naturally contagious ; and if, as the wise man observes, as ' iron sharpeneth iron, so doth the countenance of a man his friend...
Page 205 - Origen* has with singular sagacity observed, that he who believes the Scripture to have proceeded from him who is the Author of Nature, may well expect to find the same sort of difficulties in it, as are found in the constitution of Nature.
Page 197 - The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits. All the rivers run into the sea ; yet the sea is not full ; unto the place from whence the rivers come, thither they return again.