A Review and Refutation of Some of the Opprobrious Charges Against the Society of Friends: As Exhibited in a Pamphlet Called "A Declaration," &c., Published by Order of the Yearly Meeting of Orthodox Friends (so Called) which was Held in Philadelphia in the Year 1828. To which is Added, Remarks on what is Called the Hypostatical Union, and on the Trinity
T. E. Chapman, 1847 - 205 pages
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Review and Refutation of Some of the Opprobrious Charges Against the Society ...
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Page 71 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 91 - He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. ^(But this spake he of the Spirit, which they that believe on him should receive : for the Holy Ghost was not yet given; because that Jesus was not yet glorified.) ^Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Page 154 - Ye lust and have not : ye kill, and desire to have, and cannot obtain : ye fight and war, yet ye have not, because ye ask not. 3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Page 49 - Except a man be born again, he cannot enter into the kingdom of God,
Page 87 - He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Page 99 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 145 - He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.
Page 127 - Behold my servant, whom I uphold ; mine elect, in whom my soul delighteth ; I have put my spirit upon him : he shall bring forth judgment to the Gentiles.
Page 86 - And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour? Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.