Thelyphthora; or, A treatise on female ruin [by M. Madan].1781 |
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Page 2
... Matt . xix . 4 , 5 ; where CHRIST quotes this primary law of marriage , and absolute prohibition of divorce , thus - Have ye not red , that he which made them at the beginning made them male and fe- male , and faid , For this caufe ...
... Matt . xix . 4 , 5 ; where CHRIST quotes this primary law of marriage , and absolute prohibition of divorce , thus - Have ye not red , that he which made them at the beginning made them male and fe- male , and faid , For this caufe ...
Page 4
... Matt . v . 31 , 32. with Jer . iii . 8. and confider well to cut off ; and moλverv -to fet loofe , or release . - These words are of much ftronger import than doinue -to fend away , or difmifs from cohabitation - which we are to ...
... Matt . v . 31 , 32. with Jer . iii . 8. and confider well to cut off ; and moλverv -to fet loofe , or release . - These words are of much ftronger import than doinue -to fend away , or difmifs from cohabitation - which we are to ...
Page 6
... Matt . v . 32. and not μoxed , which more particularly anfwers to the He- brew - adultery , has occafioned fome to think , that it relates to an act done by the woman before marriage , but found out after- wards , for which he might put ...
... Matt . v . 32. and not μoxed , which more particularly anfwers to the He- brew - adultery , has occafioned fome to think , that it relates to an act done by the woman before marriage , but found out after- wards , for which he might put ...
Page 7
... Matt . i . 19. I take Topvela , which we render fornication , to be like the word anatapoia - uncleanness , a general term inclufive of all illicit commerce between the fexes , of which adultery is a fpecies ; there- fore ufed by our ...
... Matt . i . 19. I take Topvela , which we render fornication , to be like the word anatapoia - uncleanness , a general term inclufive of all illicit commerce between the fexes , of which adultery is a fpecies ; there- fore ufed by our ...
Page 10
... Matt . xiv . 4. EXEN AUTY- to retain her . He was doubtlefs bound to put her away , fince GoD himself had , as it were , forbidden the banns ( Lev . xviii . 16. ) even fuppofing the brother had been dead ; for he had a daughter by ...
... Matt . xiv . 4. EXEN AUTY- to retain her . He was doubtlefs bound to put her away , fince GoD himself had , as it were , forbidden the banns ( Lev . xviii . 16. ) even fuppofing the brother had been dead ; for he had a daughter by ...
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act of parliament adultery againſt alfo alſo becauſe cafe caufe cauſe celibacy ceremony Chriftians CHRIST church church of Rome command confciences confequences confiftent council of Trent cuftom death Deut difpenfation divine law divorce ecclefiaftical eſtabliſhed facrament faid fame father fcripture fecond fecurity feduced feems fenfe feven fhall fhew fhould fight fingle firft folemnized fome ftands ftate ftill fubject fuch fuffer fuperftition fuppofe fyftem God's law hath Hift himſelf holy human huſband iffue Ifrael inftances inftitution inventions itſelf Jews leaſt lefs LORD marriage married Matt Mofes moft moſt muft muſt null and void numbers obferved occafion ordinance paffage Peninnah perfons pleaſed pofitive polygamy Pope priest puniſhment purpoſes reafon refpect riage ſay ſhall ſhe ſtate ſuch Teftament thefe themſelves theſe things thofe thoſe tion truth unleſs unto uſe virgin whatſoever whofe whoredom wife wives woman women word xxii
Popular passages
Page 168 - For if our heart condemn us, God is greater than our heart, and knoweth all things. Beloved, if our heart condemn us not, then have we confidence toward God.
Page 135 - THE Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith : And yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.
Page 17 - And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
Page 356 - A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
Page 124 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
Page 207 - If any man shall ADD UNTO THESE THINGS, GOD SHALL ADD UNTO HIM THE PLAGUES THAT ARE WRITTEN IN THIS BOOK: and if any man shall TAKE AWAY FROM THE WORDS OF THE BOOK OF THIS PROPHECY, GOD SHALL TAKE AWAY HIS PART OUT OF THE BOOK OF LIFE AND OUT OF THE HOLY CITY, AND FROM THE THINGS WHICH ARE WRITTEN IN THIS BOOK.
Page 219 - Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death : but he shall be surely put to death.
Page 243 - For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
Page 114 - And let me thro' the dark abyss descend; First let avenging Jove, with flames from high, Drive down this body to the nether sky, Condemn'd with ghosts in endless night to lie, Before I break the plighted faith I gave ! No ! he who had my vows shall ever have ; For, whom I lov'd on earth, I worship in the grave.
Page 158 - And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.