Sunshine in ThoughtC.T. Evans, 1863 - 197 pages |
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Page 47
... divine love as we so often find it , not merely in the wild lays of the Eastern Sufis , or of Hafiz , but even in rapt monkish hymns to the Virgin . " A remarkable peculiarity of Oriental poetry , " says Alger , " is the most ...
... divine love as we so often find it , not merely in the wild lays of the Eastern Sufis , or of Hafiz , but even in rapt monkish hymns to the Virgin . " A remarkable peculiarity of Oriental poetry , " says Alger , " is the most ...
Page 68
... divine " and " transcendently pure , " though he knows her to be nothing of the sort , and would be very sorry if she were . He would possibly gladly depict her as exactly what she is , since that would be the noblest and highest ...
... divine " and " transcendently pure , " though he knows her to be nothing of the sort , and would be very sorry if she were . He would possibly gladly depict her as exactly what she is , since that would be the noblest and highest ...
Page 74
... divine mission ; to keep it alive and increase it , is a deed of quite opposite nature . For the ignorant egotists who claim for pathos what the Behmenites and Mystics claim for their Inner Light , that it involves a peculiar ...
... divine mission ; to keep it alive and increase it , is a deed of quite opposite nature . For the ignorant egotists who claim for pathos what the Behmenites and Mystics claim for their Inner Light , that it involves a peculiar ...
Page 88
... divine Philosophy , consolation and fearless laughing strength , were for the Initiated alone . The superb old ... divine by those of the early age . But there came an era , or a being ; sublime , univer- sal , loving beyond all power of ...
... divine Philosophy , consolation and fearless laughing strength , were for the Initiated alone . The superb old ... divine by those of the early age . But there came an era , or a being ; sublime , univer- sal , loving beyond all power of ...
Page 89
Charles Godfrey Leland. whose teaching philosophy became indeed truly divine , for it became infinite and was thrown open to all . * Need I say that I mean JESUS of Nazareth ! I know the diffi- culties of the position ; I know well the ...
Charles Godfrey Leland. whose teaching philosophy became indeed truly divine , for it became infinite and was thrown open to all . * Need I say that I mean JESUS of Nazareth ! I know the diffi- culties of the position ; I know well the ...
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448 Broadway amid antique Astarte ballad beauty believe beloved brave century cheerful choly Christianity consolation Dame dear devil divine dream dyspepsia earnest earth earthly endless eternal exquisite eyes fair feeling forms FRANK MOORE genial gleam glorious golden Greek heart heaven Hilariter human idea infinite inspired joyousness Klingsor knight labor lady land laughing Lesbos Lily Dales live loveliness melan melancholy merry Middle Ages mind Minnesinger mirthful monodies Mons Veneris moral morbid mysteries Nature ness never noble pathos perfect perfume Pharisaism philosophy pleasure poetry poets Pope pre-Raphaelite pride Protestantism proud pure Queen quietism Rabelais rapture reader romantic sense sentiment sins Sir TANNHÆUSER song SONG OF SOLOMON sorrow soul spirit strange strength suffering sweet tender thee things thou thought thousand thrilling tion Troubadour true truth uncon Venus Venusberg vibrations wailing whole wild word writer
Popular passages
Page 137 - But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Page 145 - That is the best part of beauty, which a picture cannot express ; no, nor the first sight of the life.
Page 72 - ... sister at play ! O well for the sailor lad, That he sings in his boat on the bay ! And the stately ships go on To their haven under the hill ; But O for the touch of a...
Page 128 - O wheels! Still, all day, the iron wheels go onward, Grinding life down from its mark; And the children's souls, which God is calling sunward, Spin on blindly in the dark.
Page 111 - I have become sincerely suspicions of the piety of those who do not love pleasure in any form. I cannot trust the man that never laughs ; that is always sedate ; that has no apparent outlets for springs of sportiveness and gayety that are perennial in the human soul. I know that Nature takes her revenge on such violence. I expect to find secret vices, malignant sins, or horrid crimes springing up in this hot-bed...
Page 137 - Not enjoyment and not sorrow Is our destined end or way, But to work that each to-morrow Finds us farther than to-day.
Page 128 - Let them feel that this cold metallic motion Is not all the life God fashions or reveals: Let them prove their living souls against the notion That they live in you, or under you, O wheels!
Page 100 - LOOKED upon his brow, — no sign Of guilt or fear was there ; He stood as proud by that death-shrine As even o'er Despair He had a power ; in his eye There was a quenchless energy, A spirit that could dare The deadliest form that Death could take. And dare it for the daring's sake.
Page 24 - Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
Page 89 - Humanity is a word which you look for in vain in Plato or Aristotle; the idea of mankind as one family, as the children of one God, is an idea of Christian growth...