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a just sense of the importance of Christianity,
are not numerous; and those of them who
adopt 'a rational Chriftianity, the evidences and
doctrines of which will bear to be submitted
to the test of reason, in this age, in which,
while many are carried away by the prevail-
ing tide of infidelity, others' oppose it by an
enthusiasm which disclaims the aid of reason,
are still fewer; and are therefore entitled to
the greater esteem of those who entertain the
fame sentiments.

We shall, no doubt, ourselves be ranked
with enthusiasts by those unbelievers (and by
far the greater part of them are of this clafs)
who have become fo without any just know-
ledge of the subject, or investigation of the
evidence of revelation. But the contempt of
such persons, whatever rank they may hold
in the political or the learned world, is itself
contemptible. Every serious inquirer after
truth, will respect other serious inquirers,
though their opinions should differ ever fo
much. But the censures of men, whether well

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or

or ill informed, will appear of little moment to those who look to the decision of the impartial Judge of all. And, mindful of his folemn warning, we must not be ashamed of him, or of his cause, in any circumstances, however unfavourable, lest he should be ashamed of us at a time when his favour will be of infinitely greater moment to us than any thing else.

You and I, Sir, are advancing to a period of life in which these views naturally open more and more upon us. We find this world receding, and another fast approaching, and we feel the importance of having something to look to when the present scene of things shall be closed. And whatever we value for ourselves, it behoves us to recommend to others. You will, therefore, rejoice if an exhibition of the evidences of revealed religion, such as is contained in these Discourses, should produce any effect.

It is happy that, in this country, religion has no connection with civil power, a circumstance which gives the cause of truth

all

all the advantage that its best friends can defire. But religion is of as much use to Statesmen as to any individuals whatever. Chriftian principles will best enable men to devote their time, their talents, their lives, and what is often a greater sacrifice still, their characters, to the public good; and in public life this will often be, in a great measure, necesfary.

Let a man attain to eminence, of any kind, and by whatever means, even the most honourable, he will be exposed to envy and jealousy, and of course he must expect to meet with calumny and abuse. It was the lot of our Saviour himself, and it is a part of the wise order of providence that it should always be fo. For, besides that it is of the greatest importance to the community, that every person in a public station should have the strongest motive for the greatest circumspection, unmixed praise is what no human mind can bear without injury. An undue elation, which would soon be found to be as hurtful to himself a& unpleasant to others, would be the necessary consequence of it. And what principles can enable a man to consult the real good of his fellow-citizens, without being diverted from his generous purpose by a regard to their opinion concerning him, like those of the Christian, who can be satisfied with the approbation of his own mind (which of course draws after it that of his Maker), and who, though not insensible to due praise, can despise calumny, and, steadily overlooking every thing that is intermediate, patiently wait for the day of final retribution ? As these principles enabled the apostles to rejoice in tribulation, and persecution of every kind, so the virtuous statesman will not complain of that abuse which operates so favourably both with respect to his own mind, and the interests of his country. They are Christian principles that best enable a man to bear this, necessary and excellent discipline, and form the truly disinterested and magnanimous patriot.

I cannot

I cannot conclude this address without expressing the satisfaction I feel in the government which has afforded me an asylum from the perfecution which obliged me to leave England, persuaded that, its principles being fundamentally good, instead of tending, like the old governments of Europe, to greater abuse, it will tend to continual melioration. Still, however, my utmost wish is to live as a stranger among you, with liberty to attend without interruption to my favourite pursuits; wilhing well to my native country, as I do to all the world, and hoping that its interest, and those of this country, will be inseparable, and consequently, that peace between them will. be perpetual.

I am, with the greatest esteem,

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