Democracy on Purpose: Justice and the Reality of God

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Georgetown University Press, 2001 M10 12 - 376 pages

Western moral and political theory in the last two centuries has widely held that morality and politics are independent of a divine reality. Claiming that this consensus is flawed, prominent theologian Franklin I. Gamwell argues that there is a necessary relation between moral worth and belief in God. Without appealing to the beliefs of any specific religion, Gamwell defends a return to the view that moral and political principles depend on a divine purpose.

To separate politics from the divine misrepresents the distinctive character of human freedom, Gamwell maintains, and thus prevents a full understanding of the nature of justice. Principles of justice define "democracy on purpose" as the political form in which we pursue the divine good.

Engaging in a dialogue with such major representatives of the dominant consensus as Kant, Habermas, and Rawls, and informed by the philosophical writings of Alfred North Whitehead, this book makes the case for a neoclassical metaphysics that restores a religious sensibility to our political life.

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Contents

IV
13
V
17
VI
27
VII
33
VIII
40
IX
47
X
59
XI
62
XXVII
182
XXVIII
191
XXIX
196
XXX
207
XXXI
215
XXXII
223
XXXIII
231
XXXIV
240

XII
67
XIII
78
XIV
84
XV
91
XVI
105
XVII
107
XVIII
122
XIX
131
XX
139
XXI
147
XXII
151
XXIII
153
XXIV
164
XXV
177
XXVI
179
XXXV
246
XXXVI
250
XXXVII
266
XXXVIII
281
XXXIX
282
XL
290
XLI
296
XLII
304
XLIII
311
XLIV
320
XLV
327
XLVI
341
XLVII
349
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Page 6 - But whatsoever is the object of any man's appetite or desire, that is it which he for his part calleth good: and the object of his hate and aversion, evil; and of his contempt, vile and inconsiderable. For these words of good, evil, and contemptible, are ever used with relation to the person that useth them: there being nothing simply and absolutely so; nor any common rule of good and evil, to be taken from the nature of the objects themselves...
Page 8 - NOTHING can possibly be conceived in the world, or even out of it, which can be called good without qualification, except a Good Will.

About the author (2001)

Franklin I. Gamwell is professor of religious ethics at the University of Chicago Divinity School. His books include The Meaning of Religious Freedom: Modern Politics and the Democratic Resolution (SUNY Press, 1995) and The Divine Good: Modern Moral Theory and the Necessity of God (HarperCollins, 1990, and Southern Methodist University Press, 1996).

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