G. C. H. POLLEN) BATIFFOL, P., J. LABOURT and. Les Odes de Salomon BATIFFOL, P. The Credibility of the Gospel (Orpheus et l'Évangile, tr. Primitive Catholicism (L'Église naissante, tr. by H. L. 465 by 467 BAYER, E. Das Dritte Buch Esdras und sein Verhältnis zu den Büchern 137 BISHOP, W. S. The development of Trinitarian doctrine in the Nicene and BUCHANAN, E. S. The Four Gospels from the Codex Veronensis 622 155 468 456 DEWICK, E. C. Primitive Christian Eschatology BURN, A. E. The Apostles' Creed, The Nicene Creed, The Athanasian Creed CURTIS, W. A. A History of Creeds and Confessions of Faith DAICHES, S. DENZINGER, H. Enchiridion Symbolorum (ed. C. Bannwart) 446 626 Johannis DIOBOUNIOTIS, M. Der Scholien-Kommentar des Origenes zur Apokalypse DUDLEY, L. The Egyptian Elements in the Legend of the Body and Soul ENGELBRECHT, A. Tyrannii Rufini Orationum Gregorii Nazianzeni novem Interpretatio EUSEBIUS. Historia ecclesiastica. FLAMION, J. Les Actes Apocryphes de l'Apôtre André FLETCHER, R. J. A Study of the Conversion of St Paul PAGE 152 145 435 466 FRIEDLANDER, G. The Jewish Sources of the Sermon on the Mount GALTON, A. The Religion of Israel (A. LOISY) GARDNER, P. The Religious Experience of Saint Paul. GIBSON, M. D. The Commentaries of Isho'dad of Merv GINSBURG, C. D. Isaiah. GLAZEBROOK, M. G. The End of the Law. GOLDBACHER, A. S. Aureli Augustini Hipponiensis Episcopi Epistulae GWATKIN, H. M., and J. P. WHITNEY. The Cambridge Medieval History i . HALL, F. J The Trinity HARNACK, A. Entstehung u. Entanckelung der Kirchenverfassung u. des Johanns Der Scholien-Kommentar des Origenes sur Apokalypse 465 428 136 604 463 132 431 153 145 626 12322 94 295 HEMMER, H. Les Pires Apostoliques HILBERG, 1. Samchi Euseba Hurowymi Epistulae 1-LXX 145 148 140 HOLLMANN, G. The Jewish Religion in the time of Jesus (tr. E. W. HOSKIER, H. C. Comorming the Genesis of the Versions of the N. T. HUNT, A. S. Catalogue of the Greek Papori in the John Rylands ILLINGWORTH, J. R. De Tuna and as refiation in religious 465 LAKE, K. The Earlier Epistles of St Paul, their motive and origin 604 134 LANDERSDORFER, S. Eine Babylonische Quelle für das Buch Job? LEBRETON, M. J. Les origines du dogme de la Trinité 138 635 145 LIPPL, J. Das Buch des Propheten Sophonias 137 MICHEL, C. Evangiles Apocryphes: I. Protévangile de Jacques, Pseudo Matthieu, Evangile de Thomas. MULLINGER, J. B. The University of Cambridge iii NAU, F. Jean Rufus, évêque de Maiouma: Plérophories ORIGEN. Commentary on the Epistle to the Romans S. Paul Scholia on the Apocalypse PEEBLES, R. J. The Legend of Longinus in Ecclesiastical Tradition and in English Literature, and its connection with the Grail PEETERS, P. Histoire de Joseph le Charpentier PELAGIUS. Commentary on the Epistles of St Paul POGSON, F. L. The Constitution and Law of the Church in the first two POLLEN, G. C. H. The Credibility of the Gospel (P. BATIFFOL) RULE, U. Z. Old Testament Institutions, their Origin and Developement 467 140 46 520 74 95 SMITH, H. The Creeds: their history, nature, and use PAGE 445 SMITH, H. F. R. The Theory of Religious Liberty in the reigns of Charles II and James II 475 SOHM, R. Wesen und Ursprung des Katholizismus 95 STANTON, V. H. The Gospels as Historical Documents ii 115 STONE, D., and D. C. SIMPSON. Communion with God: the preparation TAYLOR, R. O. P. TATHAM, G. B. Dr John Walker and The Sufferings of the Clergy' 473 446 623 VALENSIN, A. Jésus-Christ et l'Étude comparée des Religions WARREN, W. F. WEBB, C. C. J. WENDLAND, J. The Earliest Cosmologies Problems in the Relations of God and Man WESTPHAL. The Law and the Prophets 152 H. M. GWATKIN and. The Cambridge Medieval History i The Origin of the Pentateuch Un Anonyme Ancien de Decem Virginibus WROBEL, J. Tyrannii Rufini Orationum Gregorii Nazianzeni novem Inter pretatio of Theological Studies OCTOBER, 1911 THE INFLUENCE OF ST JEROME ON THE CANON OF THE WESTERN CHURCH. III. WE now turn to the question of the gradual diffusion and adoption of Jerome's translation and Canon in the Western world. Among the other complaints which Rufinus made of Jerome was that of scattering broadcast his new Bible, in which the Canon and the text of the Hebrews of his day were substituted for the Old Testament which had been accepted by the Christians from the beginning of their history. His words are: 'Ista vero quae nunc tu interpretaris, et per ecclesias et monasteria, per oppida et castella transmittis, quomodo suscipiemus, tanquam divina, an tanquam humana ?' (Invectiv. ii 31: Vallarsi, ii 664). Jerome seems to have had correspondents in many countries in the West and, indeed, his translation, which was made piecemeal, seems to have been made at the instance of several such correspondents. Thus the Pentateuch was translated at the instance of a certain Desiderius whom he speaks of in the prologue to that work in the words :: 'Desiderii mei desideratas accepi epistolas, qui quodam praesagio futurorum, cum Daniele sortitus est nomen, obsecrantis, ut translatum in Latinam linguam de Hebraeo sermone Pentateuchum nostrorum auribus traderem.' It is possible that he was the Desiderius, a priest of the diocese of Comminges in Aquitaine, who, with a neighbour called Riparius, wrote a joint letter to Jerome, urging him to write a treatise against Vigilantius (in Vigilant. ii 121 b, in Migne's edition). He may also have been the same Desiderius who, with his sister, Serenilla, 1 For the preceding articles see vol. x pp. 481 sqq., vol. xi pp. 321 sqq. VOL. XIII. B |