Horæ Subsecivæ, Volume 1Edmonston and Douglas, 1861 |
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Page xxxviii
... beauty of the Clytie -of the awfulness of those deep - bosomed Fates , resting in each other's laps , " careless diffused " _ after , than before he finds himself " Nel mezzo del cammin di nostra vita . " Time and suffering , and self ...
... beauty of the Clytie -of the awfulness of those deep - bosomed Fates , resting in each other's laps , " careless diffused " _ after , than before he finds himself " Nel mezzo del cammin di nostra vita . " Time and suffering , and self ...
Page xxxix
... beauty is typical of the attributes of God . I give his divisions , which are themselves eloquent : - Typical Beauty first of Infinity , or the type of Divine Incom- prehensibility ; second , of Unity , or the type of Divine ...
... beauty is typical of the attributes of God . I give his divisions , which are themselves eloquent : - Typical Beauty first of Infinity , or the type of Divine Incom- prehensibility ; second , of Unity , or the type of Divine ...
Page l
... Beauty and the Beast , " the Beast says to Beauty , " Do you not think me very ugly ? " " Why , yes , " said she , " for I can- not tell a story . " " You are right , ” replied the Beast ; " and besides being ugly I am very stupid ...
... Beauty and the Beast , " the Beast says to Beauty , " Do you not think me very ugly ? " " Why , yes , " said she , " for I can- not tell a story . " " You are right , ” replied the Beast ; " and besides being ugly I am very stupid ...
Page 124
... beauty , it would humble him to lose a limb , or to have his features dis- figured by loathsome disease . But these afflic- tions would not produce the same effect if they befell another person who valued himself exclu- sively upon his ...
... beauty , it would humble him to lose a limb , or to have his features dis- figured by loathsome disease . But these afflic- tions would not produce the same effect if they befell another person who valued himself exclu- sively upon his ...
Page 140
... more impressively in his living and dying , the divine beauty and power and goodness , that shine out in every , the commonest , and what we call meanest instance , of the adaptation of man by his 140 Hora Subseciva .
... more impressively in his living and dying , the divine beauty and power and goodness , that shine out in every , the commonest , and what we call meanest instance , of the adaptation of man by his 140 Hora Subseciva .
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admirable Aiken-drum Ailie ANDREW COMBE Anthony Wood apostle apostle's army Arthur Henry Hallam beauty believe better body called cure darkness disease Divine doctor Edinburgh effect everything expression eyes father feeling fever Galatians genius give Hallam hand heart Hippocrates human infinite James James Nasmyth John John Locke Julius Cæsar kind knowledge labour language laws less light living Locke look Lord Lord Hardinge Lord Panmure Lord Shaftesbury Marshall matter means medicine ment military mind moral nature never observation once passage patient perhaps philosophy physic physician pluck Port-Royal Logic practical principles profession quæ quam reason remarkable Secretary at War sense soldier soul speak spirit Sydenham things Thomas Sydenham thought tion true truth UNIVERSITY verse whole wise words young
Popular passages
Page 122 - And Ananias went his way, and entered into the house ; and putting his hands on him, said, Brother Saul, the Lord (even Jesus, that appeared unto thee in the way as thou earnest) hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales; and he received sight forthwith, and arose, and was baptized.
Page 404 - When in one night, ere glimpse of morn, His shadowy flail hath threshed the corn, That ten day-labourers could not end ; Then lies him down the lubber fiend, And, stretched out all the chimney's length, Basks at the fire his hairy strength ; And, crop-full, out of doors he flings, Ere the first cock his matin rings.
Page 299 - I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
Page 295 - BREAK, break, break, On thy cold gray stones, O Sea ! And I would that my tongue could utter The thoughts that arise in me. O well for the fisherman's boy, That he shouts with his sister at play ! O well for the sailor lad, That he sings in his boat on the bay ! And the stately ships go on To their haven under the hill ; But O for the touch of a vanish'd hand, And the sound of a voice that is still...
Page 347 - Behold, I stand at the door, and knock : if any man hear my voice, and open the door, I will come in to him, and sup with him, and he with me.
Page 130 - And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. From henceforth let no man trouble me, for I bear in my body the marks of the Lord Jesus.
Page 297 - One God, one law, one element, And one far-off divine event, To which the whole creation moves.
Page 347 - To sit the midst of Trinal Unity, He laid aside ; and here with us to be, Forsook the courts of everlasting day, And chose with us a darksome house of mortal clay.
Page 108 - Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Page 358 - Sleep sweetly, tender heart, in peace : Sleep, holy spirit, blessed soul, While the stars burn, the moons increase, And the great ages onward roll. Sleep till the end, true soul and sweet. Nothing comes to thee new or strange. Sleep full of rest from head to feet ; Lie still, dry dust, secure of change.