MiscellaniesMacmillan, 1884 - 321 pages |
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Page xlvii
... reason of his own , dwelt most on fate , character , and the unconscious and hidden sources , but he writes many a page of vigorous corrective . It is wholesome , he says , to man to look not at Fate , but the other way ; the practical ...
... reason of his own , dwelt most on fate , character , and the unconscious and hidden sources , but he writes many a page of vigorous corrective . It is wholesome , he says , to man to look not at Fate , but the other way ; the practical ...
Page 7
... reason and faith . There I feel that nothing can befall me in life , no disgrace , no calamity ( leaving me my eyes ) , which nature cannot repair . Standing on the bare ground , my head bathed by the blithe air , and uplifted into ...
... reason and faith . There I feel that nothing can befall me in life , no disgrace , no calamity ( leaving me my eyes ) , which nature cannot repair . Standing on the bare ground , my head bathed by the blithe air , and uplifted into ...
Page 19
... reason can be asked or given why the soul secks beauty . Beauty , in its largest and profoundest sense , is one expression for the universe . God is the all - fair . Truth , and goodness , and beauty , are but different faces of the ...
... reason can be asked or given why the soul secks beauty . Beauty , in its largest and profoundest sense , is one expression for the universe . God is the all - fair . Truth , and goodness , and beauty , are but different faces of the ...
Page 21
... the natures of Justice , Truth , Love , Freedom , arise and shine . This universal soul he calls Reason : it is not mine , or thine , or his , but we are its ; we are its pro- 22 perty and men . And the blue sky in LANGUAGE . 21.
... the natures of Justice , Truth , Love , Freedom , arise and shine . This universal soul he calls Reason : it is not mine , or thine , or his , but we are its ; we are its pro- 22 perty and men . And the blue sky in LANGUAGE . 21.
Page 22
... Reason . That which , intellectually considered , we call Reason , considered in relation to nature , we call Spirit . Spirit is the creator . Spirit hath life in itself . And man in all ages and countries embodies it in his language ...
... Reason . That which , intellectually considered , we call Reason , considered in relation to nature , we call Spirit . Spirit is the creator . Spirit hath life in itself . And man in all ages and countries embodies it in his language ...
Common terms and phrases
abstrac action appear AUGUST 11 beauty become behold better born Carlyle character church conservatism divine doctrine earth Emerson eternal exist fact faculties faith fear feel forms genius give Goethe HARVARD COLLEGE heart heaven honour hope hour human idea infinite inspiration intellect Justice and Truth labour land light literary live look manner manual labour MASONIC TEMPLE means ment mind moral morning nature never noble objects perfect persons philosophy plant Plato Plotinus Plutarch poet poetry RALPH WALDO EMERSON reason reform relation religion rich scholar seems sense sentiment shines society solitude soul speak spirit stand stars sublime things thou thought tion to-day trade Transcendental Transcendentalist true truth universal Uranus virtue Walden Pond whilst whole wisdom wise wish words
Popular passages
Page lxi - Standing on the bare ground, — my head bathed by the blithe air, and uplifted into infinite space, — all mean egotism vanishes. ; I become a transparent eye-ball ; I am nothing ; I see all ; the currents of the Universal Being circulate through me ; I am part or particle of God.
Page 6 - Give me health and a day, and I will make the pomp of emperors ridiculous. The dawn is my Assyria; the sunset and moonrise my Paphos, and unimaginable realms of faerie; broad noon shall be my England of the senses and the understanding; the night shall be my Germany of mystic philosophy and...
Page 210 - What does he, therefore, but resolves to give over toiling, and to find himself out some factor to whose care and credit he may commit the whole managing of his religious affairs ; some divine of note and estimation that must be. To him he adheres, resigns the whole warehouse of his religion, with all the locks and keys, into his custody ; and indeed makes the very person of that man his religion ; esteems his associating with him a sufficient evidence and commendatory of his own piety.
Page 79 - We have listened too long to the courtly muses of Europe. The spirit of the American freeman is already suspected to be timid, imitative, tame. Public and private avarice make the air we breathe thick and fat. The scholar is decent, indolent, complaisant. See already the tragic consequence. The mind of this country, taught to aim at low objects, eats upon itself.
Page lxi - In the woods too, a man casts off his years, as the snake his slough, and at what period soever of life, is always a child. In the woods is perpetual youth. Within these plantations of God, a decorum and sanctity reign, a perennial festival is dressed, and the guest sees not how he should tire of them in a thousand years. In the woods, we return to reason and faith.
Page lix - To go into solitude, a man needs to retire as much from his chamber as from society. I am not solitary whilst I read and write, though nobody is with me. But if a man would be alone, let him look at the stars.
Page lvi - Philosophically considered, the universe is composed of Nature and the Soul. Strictly speaking, therefore, all that is separate from us, all which Philosophy distinguishes as the NOT ME, that is, both nature and art, all other men and my own body, must be ranked under this name, NATURE.
Page 11 - No reason can be asked or given why the soul seeks beauty. Beauty, in its largest and profoundest sense, is one expression for the universe. God is the allfair. Truth, and goodness, and beauty, are but different faces of the same All. But beauty in nature is not ultimate. It is the herald of inward and eternal beauty, and is not alone a solid and satisfactory good. It must stand as a part, and not as yet the last or highest expression of the final cause of Nature.
Page 56 - To the young mind every thing is individual, stands by itself. By and by, it finds how to join two things and see in them one nature; then three, then three thousand; and so, tyrannized over by its own unifying instinct, it goes on tying things together, diminishing anomalies, discovering roots running under ground whereby contrary and remote things cohere and flower out from one stem.
Page 12 - Every word which is used to express a moral or intellectual fact, if traced to its root, is found to be borrowed from some material appearance. Right means straight; wrong means twisted. Spirit primarily means wind; transgression, the crossing of a line; supercilious, the raising of the eyebrow.