The Political Languages of Emancipation in the British Caribbean and the U.S. SouthUniv of North Carolina Press, 2002 - 238 pages This comparative study examines the emancipation process in the British Caribbean, particularly Jamaica, during the 1830s and in the United States, particularly South Carolina, during the 1860s. Analyzing the intellectual and ideological foundations of po |
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Page 8
... - pletely human ) in order for their lands to be expropriated.10 The logic of this assertion implies that the end of slavery does not have to be defined only as the transition from slave labor to wage labor . It 8 Introduction.
... - pletely human ) in order for their lands to be expropriated.10 The logic of this assertion implies that the end of slavery does not have to be defined only as the transition from slave labor to wage labor . It 8 Introduction.
Page 9
Demetrius Lynn Eudell. the transition from slave labor to wage labor . It can also be described in terms that understand slavery as a system of social relations — indeed , as a cultural system . Orlando Patterson's formulation of slavery ...
Demetrius Lynn Eudell. the transition from slave labor to wage labor . It can also be described in terms that understand slavery as a system of social relations — indeed , as a cultural system . Orlando Patterson's formulation of slavery ...
Page 17
... wage labor , a nuclear - family life - style , and the tenets of a Christian education , these offi- cials functioned as secular missionaries or , as the humanitarians during the Port Royal , South Carolina , experience often referred ...
... wage labor , a nuclear - family life - style , and the tenets of a Christian education , these offi- cials functioned as secular missionaries or , as the humanitarians during the Port Royal , South Carolina , experience often referred ...
Page 20
... wages beginning in the 1840s , to the loss of savings due to bank failures , to the general planter policies that attempted to reinstitute slavery ( such as the reintroduction of the whip in 1859 and the treadmill in 1864 as forms of ...
... wages beginning in the 1840s , to the loss of savings due to bank failures , to the general planter policies that attempted to reinstitute slavery ( such as the reintroduction of the whip in 1859 and the treadmill in 1864 as forms of ...
Page 34
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Contents
The Song That Antislavery Sung Abolition and the Great Transformation | 23 |
A Steady and Certain Command of Labour Political Languages in the Immediate Postemancipation AngloAmericas | 41 |
This Work of Civilization The Secular Evangelical Mission of the Special Magistrates and the Freedmens Bureau Officials | 67 |
The Vexed Question of Original Unity The Political Language of Race and the Politics of Emancipation | 101 |
Delusions of a False Canaan On Morant Bay Redemption and the Incomplete Victory of Emancipation | 131 |
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Common terms and phrases
abolition of slavery abolitionists agents American antislavery apprentices apprenticeship argued asserted assistant commissioner Baynes became Black Codes British Caribbean British Slave Emancipation Capitalism and Slavery Circular Civil claimed Colonial Office conception constituted contended cultural economic Edward emancipation process emerged emphasis enclosed in Sligo Eric Foner former slaves Frederick Douglass Freedmen's Bureau freedom freedpeople Governor Sligo Howard human Ibid idea ideology immigration industrial insisted intellectual island issue Jamaica Jamaica Assembly John Daughtrey July Ku Klux Klan labor land Letters liberty Lord Glenelg Metcalf missionaries moral Morant Bay Negro perspective Philip Foner plantations planters political languages postslavery context problem punishment question race Reconstruction remained Rufus Saxton Saxton SFOR Sir Lionel Smith situation slaveholders Sligo to Glenelg Smith to Glenelg society South Carolina special magistrates tion U.S. South understanding United University Press W. E. B. Du Bois wages West Indies White William
Popular passages
Page 13 - My paramount object in this struggle is to save the Union, and is not either to save or destroy slavery. If I could save the Union without freeing any slave, I would do it ; and if I could save it by freeing all the slaves, I would do it; and if I could save it by freeing some and leaving others alone, I would also do that.
Page 3 - For this much all men know: despite compromise, war, and struggle, the Negro is not free. In the backwoods of the Gulf States, for miles and miles, he may not leave the plantation of his birth; in well-nigh the whole rural South the black farmers are peons, bound by law and custom to an economic slavery, from which the only escape is death or the penitentiary. In the most cultured sections and cities of the South the Negroes are a segregated servile caste, with restricted rights and privileges. Before...