Remarks on a Book Intitled, Christianity as Old as the Creation, with Regard to Ecclesiastical AntiquityPrinted at the University-Press for C. Crownfield, and J. Crownfield, London, 1732 - 104 pages |
From inside the book
Results 1-5 of 11
Page 5
... aliud claufum in pectore , aliud promptum in Linguâ habere , and that by a Papal Indul- gence and Difpenfation , with Merit and San- tity in perfection . Then for Authority , Daillé has a whole Chapter to prove it . Here's a lit- tle ...
... aliud claufum in pectore , aliud promptum in Linguâ habere , and that by a Papal Indul- gence and Difpenfation , with Merit and San- tity in perfection . Then for Authority , Daillé has a whole Chapter to prove it . Here's a lit- tle ...
Page 9
... generis humani . Ita- que ἡ πρώτη τοῦ Χριστοῦ οἰκονομία eft incarnatio ; ficut poftrema οικονομία eft paffio . Errant qui exiftimant οἰκονομίαν nihil aliud B figni- obferv'd of the Antient Grecks in general , that they REMARK S. 9.
... generis humani . Ita- que ἡ πρώτη τοῦ Χριστοῦ οἰκονομία eft incarnatio ; ficut poftrema οικονομία eft paffio . Errant qui exiftimant οἰκονομίαν nihil aliud B figni- obferv'd of the Antient Grecks in general , that they REMARK S. 9.
Page 10
... . Hilar . De Trin . Lib . 9. Cap . 62. Neceffe eft , ut id quod fciens nefcit , & nef- ciens feit , nihil aliud quàm vel loquendi difpenfatio fit vel ge- In the fame manner they interpret the Scrip ture accounts rendi , 10 REMARKS .
... . Hilar . De Trin . Lib . 9. Cap . 62. Neceffe eft , ut id quod fciens nefcit , & nef- ciens feit , nihil aliud quàm vel loquendi difpenfatio fit vel ge- In the fame manner they interpret the Scrip ture accounts rendi , 10 REMARKS .
Page 23
... τὰ κατ ̓ ΟΙΚΟΝΟΜΙΑΝ γραφόμενα καὶ γινόμενα , ταῦτα κακοτρόπως δίκες , καὶ εἰς τὴν ἰδίαν ἕλκειν έκασον βούλησιν . Athanaf . Sentent . Dionyf . Epift . 64 . Tom rom fays , Aliud effe youvaines fcribere , aliud δογματικῶς REMARKS . 23.
... τὰ κατ ̓ ΟΙΚΟΝΟΜΙΑΝ γραφόμενα καὶ γινόμενα , ταῦτα κακοτρόπως δίκες , καὶ εἰς τὴν ἰδίαν ἕλκειν έκασον βούλησιν . Athanaf . Sentent . Dionyf . Epift . 64 . Tom rom fays , Aliud effe youvaines fcribere , aliud δογματικῶς REMARKS . 23.
Page 24
John Chapman. rom fays , Aliud effe youvaines fcribere , aliud δογματικῶς . Joyμanxes . Not that either Bafil or Jerom al- low'd of Falfhood and Selfcontradiction in this or any other cafe , but the whole and truth of their meaning is ...
John Chapman. rom fays , Aliud effe youvaines fcribere , aliud δογματικῶς . Joyμanxes . Not that either Bafil or Jerom al- low'd of Falfhood and Selfcontradiction in this or any other cafe , but the whole and truth of their meaning is ...
Other editions - View all
Remarks on a Book Intitled, Christianity as Old as the Creation, with Regard ... Dr John Chapman, Economist No preview available - 2016 |
Remarks on a Book Intitled, Christianity as Old as the Creation, With Regard ... John Chapman No preview available - 2017 |
Remarks on a Book Intitled, Christianity as Old as the Creation, With Regard ... John Chapman No preview available - 2017 |
Common terms and phrases
againſt aliud alſo antient Arian Author Baptifm becauſe believ'd Biſhop Cafe Canons Caufes Chrift Chriftians Chryfippus Church confequence Creeds difpute diftinction Dionyfius Doctrine effe Expreffions faid Faith fame Fate Fathers fays feems felf fhall fhew fhould fibi fignify firſt fome Forgeries Fraud ftill fuch fufficient funt Harduin Hift himſelf Ibid Inftances Irenæus Jerom Jovinian juft Justin Martyr Melito Miracles Mofheim moſt muft muſt neceffary Neceffity nihil obferve occafion Oecumenius Origen Paffages Perfons planè Plato Plotinus prefent Primitive quæ quod reaſon Refcript Scripture Senfe Stoical Stoicks Tertullian thefe themſelves Theodoret theſe thing thofe thoſe Truth uſe words ἀλλ ἀλλὰ γὰρ δὲ διὰ εἰ εἶναι εἰς ἐκ ἐν ἐξ ἐπὶ ἐφ ἡμῖν καθ καὶ κατὰ μὴ οἱ ΟΙΚΟΝΟΜΙΑΝ ὅτι οὐκ περὶ πρὸς τὰ τὰς τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοῦτο τῷ τῶν ὡς
Popular passages
Page 13 - And unto the Jews I became as a Jew, that I might gain the Jews : to them that are under the law...
Page 13 - But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Page 37 - Christians, instead of flying as the gospel directs, not only ran voluntarily to execution, but provoked their judges to do them that favor. Under Trajan, all the Christians in a city of Asia came in a body to the proconsul, and offered themselves to the slaughter, which made him cry, " O ! ye unhappy people, if ye have a mind to die, have ye not halters and precipices enough to end your lives, but ye must come here for executioners.
Page 14 - But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter, before them all, If thou, being a Jew, livest after the manner of the Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Page 73 - ... their own, which would beft exprefs thofe Opinions, on which MenS Salvation depended, in the Room of others, which were apt to lead them into fatal Errors ; fince by thus changing of Sounds, they might fave Millions of Souls; who, they were confident, wou'd otherwife everlaftingly perifh.
Page 53 - Creeds were originally intended; being first used only in the office of baptism, and but by degrees taken in. to make a part of the common and daily Liturgies of the Church h. From hence we see the reason why Creeds were no larger, nor more explicit ; being but a kind of recapitulation of what the catechumens had been taught more at large, the main heads whereof were committed to memory, and publicly recited, and so became a Creed.
Page 9 - FOR this caufe, I Paul, the prifoner of Jefus Chrift for you Gentiles ; if ye have heard of the difpenfation of the grace of God, which is given me to you-ward...
Page 52 - VOL. II. O form itself, and wanted as much explaining and paraphrasing, in order to be rightly and distinctly understood, as any other words or forms could do. Hence it was that the catechumens were to be instructed in the Creed, previously to baptism, for many days together. Jerome says, for forty daysf; and particularly mentions the doctrine of the Trinity as the subject-matter of instruction for all that time. §The author of the Apostolical Constitutions gives us a summary of what the catechumens...
Page 52 - It is a mistake to imagine that Creeds were, at first, intended to teach, in full and explicit terms, all that should be necessary to be believed by Christians. They were designed rather for hints and minutes of the main credenda, to be recited by catechumens before baptism : and they were purposely contrived short, that they might be the more easily retained in memory, and take up the less time in reciting. Creeds, very probably, at first, were so far from being paraphrases or explications of the...
Page 59 - I take it to have come thus. Upon the revival of the Arian controversy in Gaul, under the influence of the Burgundian kings, it was obvious to call one side Athanasians, and the other side Arians ; and so also to name the orthodox faith the Athanasian Faith, as the other Arian. This Creed therefore, being a summary of the orthodox and Catholic Faith, might in process of time acquire the name of the Athanasian Faith, or Fides Athanasii...