The Slavery of Our TimesDodd, Mead, 1900 - 186 pages |
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Page 47
... inequality of their position in this world would be com- pensated in the next . The cause of this evidently unjust assertion is that those who have formulated , and who are formulating , the laws of science belong to the 47.
... inequality of their position in this world would be com- pensated in the next . The cause of this evidently unjust assertion is that those who have formulated , and who are formulating , the laws of science belong to the 47.
Page 48
graf Leo Tolstoy. are formulating , the laws of science belong to the well - to - do classes , and are so accustomed to the conditions , advantageous for themselves , among which they live , that they do not admit the thought that ...
graf Leo Tolstoy. are formulating , the laws of science belong to the well - to - do classes , and are so accustomed to the conditions , advantageous for themselves , among which they live , that they do not admit the thought that ...
Page 56
... belong to the society itself — that is , where the people will be free . 7 The demands in such a society cannot be de- fined , and they will always infinitely exceed the possibility of satisfying them . Everybody will wish to have all ...
... belong to the society itself — that is , where the people will be free . 7 The demands in such a society cannot be de- fined , and they will always infinitely exceed the possibility of satisfying them . Everybody will wish to have all ...
Page 96
... belong to private people , and may pass from one to another by inher- itance , or by will , or may be sold ; there is an- other set of laws by which every one must pay the taxes demanded of him unquestioningly ; \ and there is a third ...
... belong to private people , and may pass from one to another by inher- itance , or by will , or may be sold ; there is an- other set of laws by which every one must pay the taxes demanded of him unquestioningly ; \ and there is a third ...
Page 97
... belong to others , and that the former should have nothing of their own , but should give all the produce of their labour to their owners ? so now we must ask ourselves , Is it right that people must not use land ac- counted the ...
... belong to others , and that the former should have nothing of their own , but should give all the produce of their labour to their owners ? so now we must ask ourselves , Is it right that people must not use land ac- counted the ...
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Common terms and phrases
abolish abolition advantage agricultural armed become capitalists cause cease CHAPTER Civil Disobedience communalisation compel compulsory consider contrary defend demand demnation deprived disciplined army dition division of labour drink economic science emancipation erty evil existing order explanations fact factory give goods-porters governmental violence governments happen harmful Henry Thoreau human improve John Ruskin John Woolman landed property laws legislation lence lives Matt matter means of production ments moral Moscow-Kursk Railway murder necessary one's order of things organised violence ourselves peasants perish place of strife posi position possible private property produce profitable property in land question railway reply rich robbers roubles Russia science-po serfdom serfs silk stuffs slave owners slavery slavery exists small number Socialist society suffer thieves thirty-seven hours thirty-six hours thousand tion to-day told Tolstoy Tolstoy's villages weigher well-to-do classes wish workers workmen
Popular passages
Page xix - I do not hesitate to say, that those who call themselves Abolitionists should at once effectually withdraw their support, both in person and property, from the government of Massachusetts and not wait till they constitute a majority of one, before they suffer the right to prevail through them. I think that it is enough if they have God on their side, without waiting for that other one. Moreover, any man more right than his neighbors constitutes a majority of one already.
Page xx - If the tax-gatherer, or any other public officer, asks me, as one has done, " But what shall I do ? " my answer is, " If you really wish to do anything, resign your office.
Page xxiii - And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Page xxx - Men may be beaten, chained, tormented, yoked like cattle, slaughtered like summer flies, and yet remain in one sense, and the best sense, free. But to smother their souls within them, to blight and hew into rotting pollards the suckling branches of their human intelligence, to make the flesh and skin, which, after the worm's work on it, is to see God, into leathern thongs to yoke machinery with— this it is to be slave-masters indeed; and there might be more freedom in England, though her feudal...
Page xxx - It is verily this degradation of the operative into a machine, which, more than any other evil of the times, is leading the mass of the nations everywhere into vain, incoherent, destructive struggling for a freedom of which they cannot explain the nature to themselves.
Page xxix - Give to every man that asketh of' thee; and of him that taketh away thy goods ask them not again.
Page xxix - He answered and said unto them, "When it is evening ye say, 'It will be fair weather; for the sky is red.' And in the morning, 'It will be foul weather today; for the sky is red and lowering.' O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Page xxxi - These do much, and have done much in all ages; but the foundations of society were never yet shaken as they are at this day. It is not that men are ill-fed, but that they have no pleasure in the work by which they make their bread, and therefore look to wealth as the only means of pleasure.
Page xix - It is not a man's duty, as a matter of course, to devote himself to the eradication of any, even the most enormous wrong; he may still properly have other concerns to engage him; but it is his duty, at least, to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support.
Page xx - If a thousand men were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such is possible. If the taxgatherer, or any other public officer, asks me, as one has done, "But what shall I do?