The Slavery of Our TimesDodd, Mead, 1900 - 186 pages |
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Page vi
... VIOLENCE , 67 77 87 95 109 • · 119 XIII . WHAT ARE GOVERNMENTS ? IS IT POSSIBLE TO EXIST WITH- OUT GOVERNMENTS ? XIV . How CAN GOVERNMENTS BE ABOLISHED ? 129 · 147 XV . WHAT SHOULD EACH MAN DO ? 167 AN AFTERWORD , 183 INTRODUCTION BY ...
... VIOLENCE , 67 77 87 95 109 • · 119 XIII . WHAT ARE GOVERNMENTS ? IS IT POSSIBLE TO EXIST WITH- OUT GOVERNMENTS ? XIV . How CAN GOVERNMENTS BE ABOLISHED ? 129 · 147 XV . WHAT SHOULD EACH MAN DO ? 167 AN AFTERWORD , 183 INTRODUCTION BY ...
Page viii
... violence . We have been so long taught that it is good for some people to make laws for others that most men approve of this , just as " genteel " people have been known to approve of wholesale when they turned up their viii The Slavery ...
... violence . We have been so long taught that it is good for some people to make laws for others that most men approve of this , just as " genteel " people have been known to approve of wholesale when they turned up their viii The Slavery ...
Page ix
... violence done by man to man is wrong . We cannot escape the wrong- ness by doing it wholesale , or by subdividing the responsibility . But what would happen if we ceased to abet it ? If it were possible forcibly to oblige men to cease ...
... violence done by man to man is wrong . We cannot escape the wrong- ness by doing it wholesale , or by subdividing the responsibility . But what would happen if we ceased to abet it ? If it were possible forcibly to oblige men to cease ...
Page x
... violence , but that violence should become to them abhorrent , and that they should not wish to sway others more than they can be swayed by reason and by sympathy . Were that accomplished , surely we may trust that good would come of ...
... violence , but that violence should become to them abhorrent , and that they should not wish to sway others more than they can be swayed by reason and by sympathy . Were that accomplished , surely we may trust that good would come of ...
Page xi
... violence exists , claiming our approval , and that it is possible to withhold that approval . As for abolishing violence , it is for us not a question of yes or no , but it is a question of more or less . The amount of violence ...
... violence exists , claiming our approval , and that it is possible to withhold that approval . As for abolishing violence , it is for us not a question of yes or no , but it is a question of more or less . The amount of violence ...
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Common terms and phrases
abolish abolition advantage agricultural armed become capitalists cause cease CHAPTER Civil Disobedience communalisation compel compulsory consider contrary defend demand demnation deprived disciplined army dition division of labour drink economic science emancipation erty evil existing order explanations fact factory give goods-porters governmental violence governments happen harmful Henry Thoreau human improve John Ruskin John Woolman landed property laws legislation lence lives Matt matter means of production ments moral Moscow-Kursk Railway murder necessary one's order of things organised violence ourselves peasants perish place of strife posi position possible private property produce profitable property in land question railway reply rich robbers roubles Russia science-po serfdom serfs silk stuffs slave owners slavery slavery exists small number Socialist society suffer thieves thirty-seven hours thirty-six hours thousand tion to-day told Tolstoy Tolstoy's villages weigher well-to-do classes wish workers workmen
Popular passages
Page xix - I do not hesitate to say, that those who call themselves Abolitionists should at once effectually withdraw their support, both in person and property, from the government of Massachusetts and not wait till they constitute a majority of one, before they suffer the right to prevail through them. I think that it is enough if they have God on their side, without waiting for that other one. Moreover, any man more right than his neighbors constitutes a majority of one already.
Page xx - If the tax-gatherer, or any other public officer, asks me, as one has done, " But what shall I do ? " my answer is, " If you really wish to do anything, resign your office.
Page xxiii - And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Page xxx - Men may be beaten, chained, tormented, yoked like cattle, slaughtered like summer flies, and yet remain in one sense, and the best sense, free. But to smother their souls within them, to blight and hew into rotting pollards the suckling branches of their human intelligence, to make the flesh and skin, which, after the worm's work on it, is to see God, into leathern thongs to yoke machinery with— this it is to be slave-masters indeed; and there might be more freedom in England, though her feudal...
Page xxx - It is verily this degradation of the operative into a machine, which, more than any other evil of the times, is leading the mass of the nations everywhere into vain, incoherent, destructive struggling for a freedom of which they cannot explain the nature to themselves.
Page xxix - Give to every man that asketh of' thee; and of him that taketh away thy goods ask them not again.
Page xxix - He answered and said unto them, "When it is evening ye say, 'It will be fair weather; for the sky is red.' And in the morning, 'It will be foul weather today; for the sky is red and lowering.' O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Page xxxi - These do much, and have done much in all ages; but the foundations of society were never yet shaken as they are at this day. It is not that men are ill-fed, but that they have no pleasure in the work by which they make their bread, and therefore look to wealth as the only means of pleasure.
Page xix - It is not a man's duty, as a matter of course, to devote himself to the eradication of any, even the most enormous wrong; he may still properly have other concerns to engage him; but it is his duty, at least, to wash his hands of it, and, if he gives it no thought longer, not to give it practically his support.
Page xx - If a thousand men were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such is possible. If the taxgatherer, or any other public officer, asks me, as one has done, "But what shall I do?