Works of Thomas Hill Green: Philosophical works

Front Cover
Longmans, Green and Company, 1898

From inside the book

Contents

If taken as by the Stoics St Paul Kant generally
16
As that without which there would be no objects at all
19
Nor b as to how far it expresses or is derived from certain
20
In man the selfrealising principle is never realised i e
21
The utilitarian theory so far agrees with that here advocated
23
If this unity makes nature must not either 1 nature
25
The real then is real as conceived and the relations to sense
28
The partial error in Kants account of them is due to
29
Point of Kants question How can pure conceptions relate
33
K The distinction between natural and moral agency
34
He uses apprehension both for consciousness of sensation
35
Spinozas error of regarding rights as possible apart from
38
Thus general propositions though if they concern nature
43
Time as the relation of succession is a permanent relation
44
b Mind and body These represent the same
49
According to Kant the three
51
Ambiguity of their phrase state of nature They agree
52
Relations which the related objects jointly produce only differ
55
Judgment is the thought of an object under relations
58
And this distinction between the supreme community
59
Its effects upon the individual
67
130
69
Is moral philosophy a branch of anthropology?
70
In what sense can the distinction between judgments
73
Problems to which he conceives that the process of know
76
We may distinguish between de facto and de jure sove
79
Observe that from Austins definition it would follow that
82
And the point of the definition which owing to the primari
86
Though there are cases in which in a different sense
97
The distinction between the empirical and intelligible
98
And b does not correspond to the Kantian distinction
100
In such cases the truth generally is that the right on
103
The coexistence of freedom and natural necessity in the same
106
in virtue of its mere form? Is not such law objectless? 130
110
The truth is that these theories are not theories about
112
229
115
Essential difference between them and the definition e g
116
What Kant calls law really implies object
117
It is a farther and difficult question how far the sense
119
Character means the way in which a man seeks selfsatis
122
Such a treatment however would ignore the distinction
126
Desire for pleasure even if uniform could only give rise
127
Observation either does not involve resemblance at all
128
His conception of the function of unity in knowledge in
130
Mill does not draw the right distinction between descrip
132
Meaning of Kants question Is there a practical use
136
Influences which have helped to break down these limita
153
LECTURES ON LOGIC
157
Or that b those who are killed have incurred the risk
159
But a formal thinking is not a real process of thought
163
This is equally true of conflicts arising from what are called
168
Mills distinction of singular and general names is really
202
Capital punishment is justifiable only a if it can be shown
205
as Mill tries to do to compounds of feelings
207
First observe that the capacity for free life is a moral
208
Resemblance simultaneity and succession are not rightly
217
Difference between them
218
Both imply synthesis and both analysis Kant really supplies
219
In theory everyone who is capable of living for a common
221
Though on his own theory he could not explain how this
223
F Space and geometrical truth
238
The points lines surfaces which are the material of geo
244
Outline of remaining lectures on 1 rights connected with
247
It does not mean that mathematical truths are only hypo
250
They represent relations of time in general as opposed
255
As applied to belief in an objectively external world
261
How far was he right in calling the a priori element
276
The phænomena between which uniformities are said
290
Causation
296
6
305
22
327
LECTURES ON THE PRINCIPLES OF POLITICAL OBLIGATION
334
This however is not the sense in which political obligation
347
27
351
The radical fiction in his theory is that there can be
369
51
374
His account of the principles of modality partly suffers
383
E Rousseau
386
The state presupposes rights rights which may be said
393
Kants deduction in Ed I really answers the quæstio facti
402
So in states under foreign dominion which retain a national
406
An antithesis between sovereign de jure and de facto
412
VOL II
433
Observe that the idea of an end or function realised
434
The condition of morality is the possession of will and reason
452
E g should a slave be befriended against the law? The slave
457
161
470
Civil institutions are valuable so far as they enable will
473
167
477
In fact the identification of patriotism with military aggres
482
The most rudimentary right of vengeance implies social
488
In truth the state has regard in punishing not primarily
498
Its defect lies a in the limited scope for free moral
524
Property whether regarded as the appropriation of nature
527
And further the masses crowded through these causes into
533
therefore reciprocal
536
238
540
The abolition of slavery is another essential to the develop
542
b Should divorce be allowed except for adultery? Some
548
antithesis of social and selfregarding is false
550
Schemata are determinations of internal sense which medi

Other editions - View all

Common terms and phrases

Popular passages

Page 558 - Ball. — HISTORICAL REVIEW OF THE LEGISLATIVE SYSTEMS OPERATIVE IN IRELAND, from the Invasion of Henry the Second to the Union (1172-1800).
Page 385 - To what gross absurdities the following of custom when reason has left it may lead, we may be satisfied when we see the bare name of a town, of which there remains not so much as the ruins, where scarce so much housing as a sheep-cote, or more inhabitants than a shepherd is to be found, sends as many representatives to the grand assembly of law-makers as a whole county numerous in people and powerful in riches.
Page 558 - Chesney.— INDIAN POLITY: a View of the System of Administration in India. By General Sir GEORGE CHESNEY, KCB With Map showing all the Administrative Divisions of British India.
Page 367 - And in him consisteth the essence of the commonwealth; which, to define it, is "one person, of whose acts a great multitude by mutual covenants one with another have made themselves every one the author, to the end he may use the strength and means of them all as he shall think expedient, for their peace and common defence.
Page 400 - Every positive law, or every law simply and strictly so called, is set by a sovereign person, or a sovereign body of persons, to a member or members of the independent political society wherein that person or body is sovereign or supreme.

Bibliographic information