The fear of man bringeth a snare. Prov. xxix. 25. Be not conformed to this world. Rom. xii. 2. If any man love the world, the love of the Father is not in him. 1 John ii. 15. How many people swell with pride and vanity, And make me hear their scoffs and jests Χ At the beginning of thy supplications the commandment came forth. Dan. ix. 23. Continuing instant in prayer. Rom. xii. 12. Он comfortable and encouraging thought! that in the same moment the supplication ascended, the gracious answer descended. When we pray with simplicity and earnestness of soul, the return of grace and love meets our request before it hath ascended half way to heaven: and when the Lord is going to bless us, he pours out a spirit of prayer, and raises a desire for that particular blessing he is going to communicate. Therefore, when we are enabled to pray earnestly we may be sure that blessings are coming, and that we shall certainly receive in due time a seasonable and visible help. Then let us only go on, and put, as it were, one weight of prayers after another upon the scales of the sanctuary. But it is well to be observed, that we must also be watchful, and not act contrary to the intent of our prayers, which might provoke the Lord to delay his help. But when he tarries long, it is not his intention to give us a denial, but rather make us more desirous and earnest, that he may bestow the more upon us afterwards; for this delay he will certainly well recompense, and grant us abundantly above all that we could ask or think. Lord, I will not let thee go Till the blessing thou bestow; Hear my Advocate divine; Lo! to his my suit I join. Joined to his it cannot fail; Jesus' suing must prevail. Friend of sinners, King of saints, Answer my minutest wants. All my largest thoughts require, Grant me all my heart's desire; Give me till my cup run o'er, Then my heart can hold no more. When the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also to her husband with her, and he did eat. Gen. iii. 9. Every man is tempted when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin, &c. James i. 15. THUS one sin always begets another; by the eyes it rushes into the heart; from the heart it proceeds into the mouth, hands and feet; from us it is transferred upon others, and thus we go on sinning, and falling deeper and deeper. Therefore, we must set a strict guard over our eyes and ears; be very cautious, and resist the least beginnings of sin, not making light of any; for the least spark of worldly lust being entertained and cherished, we eat of the forbidden tree, standing every way before us, and thereby a great fire may be kindled. But having always our eyes fixed, and all our conversation upon the presence of God in CHRIST, so as to walk continually in the light, and directly to quell the least inward motions of evil, they will never break forth into gross outward sins, but we shall daily grow in grace. May the Lord enable me to practise this good lesson, and may he himself watch continually over my heart, eyes, lips, and all other senses and thoughts. With my whole heart I seek thy face, O let me never stray From thy commands, O God of grace, Nor tread the sinner's way. Thy word I hide within my heart, To keep my conscience clean, And be an everlasting guard The preaching of the cross is to us, which are saved, the power of God. 1 Cor. i. 18. O THAT I might always feed upon the cross, and experience its power, till I had obtained a complete victory! Whosoever was bit by a fiery serpent, and looked upon the brazen serpent, lived. Num. xxi. 9. Thus always to look upon CHRIST crucified is the one thing needful, from which all other blessings flow. "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth in him should not perish, but have eternal life. For God sent not his Son into the world to condemn the world, but that the world through him might be saved." John iii. 14, 15, 17. O may the eyes of my faith be fixed immoveably on thee, my crucified Saviour! for as long as I live I shall feel the biting of the old serpent, and therefore I have need to look unto thee continually; and thou, gracious Lord, afford me cure, day by day, with entire healing at last! So did the Hebrew prophet raise Look upward in the dying hour, High on the cross the Saviour hung, When God's own Son is lifted up, A dying world revives; The Jew beholds his glorious hope, The law is not made for a righteous man, to condemn him. 1 Tim. i. 9. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same. Rom. xiii. 3. See also Gal. iii. 16, to end. THE righteous man being dead to the law by the death of CHRIST, and living to God in righteousness, the law can condemn him no more than a dead man, or one that liveth in heaven already, nay CHRIST himself; for it condemns only the sin, but he is in CHRIST, without sin; for the sin being abolished, the wrath and curse of the law is also removed, and grace and blessing restored in its place. CHRIST has taken all his sins upon himself, and imparted his own perfect obedience to the law to him; therefore in CHRIST he has fully satisfied all the demands of the law, and is entirely free from its dreadful curse in his conscience; the blood of CHRIST cleanseth us from all sins, and consequently from an evil conscience. Heb. ix. 9, 14; and x. 22. Being sprinkled with his blood, and graciously covered with his golden robes, the Lord is perfectly pleased, and finds no more fault with us. The atoning blood makes intercession for us with God, crying continually, Abba, abba; mercy, mercy; peace, peace;" and obtains grace, pardon, life and salvation. 66 Blood has a voice to pierce the skies; But the dear stream when Christ was slain, Pardon and peace from God on high; |