and republic towards right, out of whose local and general advantages and disadvantages of the people, have the vain hearts, that is, all the aristocrats of the

grown

world.

3

A small people, after enjoying for the moment a wild and simple democracy; as of new beginning towns, all gather together in one place at the same time, and make for themselves such rules and regulations, as all present consent to; not only lose their mediocrity intheir moderator, but superior actors of an oligarchy turn monopolizing masters, and soon grow up from advantageous speculations, and become leaders of iniquity, over the ignorant small tribe, and the moderating chief gets boosted from his seat, and to the deceptive charms of which adulating minority, all become subservient, in the ragged cradle of aristocracy. None can stay at the head of any people but for the moment, except an extraordinary talent wise and good, and peaceably become an acceptable superior. Without disturbing in the least the feeling of any one, he may rule a small and contented people; whether white, black or red, with the free consent and obedience of every person, without any hereditary nobles. A society like this, would be a democratical monarchy; but as the people go on to act disobedient in the least, to the mouth law of their illustrious chief; (as beer works) they degenerate to the rebellion of an aristocratical monarchy, and civil agents become permanent masters; from thence on to an aristocratical misery, converting both the monarch and subjects, into fools, tools and slaves; for in the progress of which the number cannot remain small, nor the people remain ignorant, under a wise and dutiful monarch: for it is his duty to teach his people knowledge, and provide for their replenish, as he would for an own family: and. when the people become sufficiently wise and numerous, to govern themselves, they will and ought to do it: because wisdom in a monarch is wanted for none but himself, when his family and neighbours are as wise as he; and the empire become so large, that one, nor the aristocratical few, cannot govern; for each can govern himself, and be his own monarch over his own family, and the government become a scientific democracy. "If ther

monarch, not falling from his God-like duty, to the disobedience of the serpent, performed a wise government of equally distributed science; the people then are each of them democrats, acting from the equal impulse of divine liberty, under a democratical government of divine wisdom; but if the monarch, failed to act impartially, (as almost all have) neglecting a part of his people, and falling from his duty with a social few, to the disobedience of the rest; his action becomes foreign to the soil and good of the whole, and his liberty becomes civil with the serpent, in the foreign commerce of partiality. Thus the monarch has fallen, and his former good soul of light, became a fallen angel of dark rebellion and sin. The monarch, thus having a bad heart, in course, not inclined to surrender his throne to the people; the people then being the injured people of God, will by their di vine law of democracy, compel him to surrender by force; and because the people will be engaged in the common cause of all their liberties, they will succeed, and the monarch come down, and from the necessary struggle, the monarch, being already high in the civil power of his aristocratical agents; for his bad heart would early prepare them in his civil interest, against the godly vengeance of the common people, directed by the divine spirit of their good king of heaven; hence a disobedient aristocracy, and hence the present situation of the world, fluctuating between aristocratical deceptions, and democratical republics, the former in support of civil kings, and the latter to keep off the aristocratical yoke.

A ravaging aristocracy, is the civil liberty of the social few, to act with the rest of mankind as they have their civil minds too; as best comports with their civil interest, found in all their indescribable thoughts of combined devil-tree; pretending to all the most pleasing things of good, covering corruption with the cloak of morality and religion; making of foreign commerce cloaked under pretended divinity, the tyrant of the stolen world, first to beguile all the most moral charac ters, even angels of light, to form in civility the devil's kingdom of merchandize, round which civil wind al

1

ways blows, till all, with the head devil himself, are de throned by divine wisdom.

All civil officers of disobedience, are adulterers, blasphemers, robbers and murderers; for they have no other commission but the devil's to act from; there is no partial agency in nature except contrary to divinity; for every agent of disobedience and rebellious employment, each become one dependant party upon the other, to act from a contrary impulse of their separate interests, and both become well wishers or traitors to each or to their subordinate, as their civil interest best dictates; which always differs, for wisdom never flows from parts, because parts are disobedient to the great united whole; and all subordinates converted into parties of tools, yoked under the discriminated partitions of masters, vassals of the devil within the dark dominions of powerful kings, as the civil interest of aristocratical placemen have a mind to speculate; clandestinely gaining on the toils of moralists, by imperceptibly robbing from the weaker and giving to the stronger, for the sake of more rapid gain to self; that from the civil liberty, which the social few aristocrats take; to rob, murder and blaspheme laborious mankind, in rebellion to the common rights of the whole; taking from them their properties and liberties, that dearest of all things, and crushing them down in disgraceful slavery, as the hard hearted aristocrats have their cunning minds to speculate for their own foul voluptuous greatness; selfish servants of corruption, the black kingdom of iniquitous pomp, on the ruins of the morality, property and liberty, of the laboring man.

An ascending democracy, is that science of divine wisdom, wherein all mankind have their rights of general liberty, to act equally and freely in the enjoyments of all innocent and inexhaustible privileges, of all the things of good; to vote direct, and serve, in their annual turns of government, according to ability and chance; to write, read, hear and speak, in all the latitudes and subjects of the world, according to the common interest and general obedience, to the will of the majority of all mankind, as a scientific government shall progress in that divine liberty.

From a simple democracy of the people, only of a small country town; organized under a scientific constitution, exactly equal to all their liberties, from a representative democratical science, is had the peaceable conquest of all the world, to fall in with the same obedience of common rights under the soft banners of a glorious king of heaven; whose free spirit of equal and exact justice to all the children of God, spreads forth from the Columbian field as rapid, as his heavenly character of divine liberty, equally allowed to all men, shall reach the hampered ignorance of an enslaved world.

A scientific democracy commences in tender youth like the bud which unfolds to grow, and gradually becomes permanent like the sturdy oak. It goes on by improvement and amendment, and gains strength, in proportion to its duration and expansion; and actually nnfolds knowledge continually to man; and by its fundamental permanency of principle, gives more and more security to mortal equality, to a time when all men can enjoy alike in government their dear and equal rights, when all civil kings and lords of aristocracy, are humbled in the dust, and their black sins of awful hell, burst from the devil's lying doom, and light and liberty overspread the world, to the glorious gratification of millions, millions and millions of poor subjected victims of slavery, when the God who fills immensity will crown the head of no civilian, but the bosom of all divines.

The civil law of aristocracy, acts from no other impulse, than its members being foul agents to each other; clandestinely usurping from the weaker and aiding the stronger in eternal rebellion; giving more power to the more powerful, for the sake of more rapid gain to self; the aristocratical few, associate in the secrets of civil liberty, to entrap behind the scene in the empty name of good, the moral rights of man; acting in concert with the superstitious, the timid, the inconsiderate, the unfortunate, and the self studying moralist; even the conquering angels of the world, and in all the points that will bear, incomprehensibly beguiling them to rebellion, with all their followers of natural innocence, involving altogether into an ignorant lost state of wavering disobedience, hence, all the local societies, nations and com

C

binations, of the deluding aristocracies of the partial world.

But that interest, which gives impulse to the divine law of democracy, has action from entirely another source; an interest which not only crowns the republican actors and diviners, with the heavenly glory of common liberty; but they are rewarded by all the democra tical world, for doing that good for all others, as they wish all others to do to them; they are actuated from entire independency, for the voluntary compassions their works of relief shall command, from the benevolence of all those, liberated from the yokes of aristocratical oppression.

The divine law, not comprehended by civil darkness, mediates between the deluded parts and its divine king of the whole; withholding from delusion, a majority of action, under the banners of the grand union; with an indifferent considering world at large, actuated from the force of reason, in pursuit of the path of freedom, with honest conscience, carrying forward the conquering glory of restoring liberty, endeavoring to follow the examples of a Washington, a man, whose soul is an angel of light, and remains our heavenly guide, directing us on to victory and prosperity, in the love of the liberty of unfurling the banners of freedom; and of unfolding the light of the truth; according to the divine law of him, who holds the destiny of man; and which principle had always prevailed over black aristocracy, and formed one of the two great parties of the world. The divine friends of democratical liberty, had ever been the conquering party over the deluded and deluders; except at the deluge, when the very cocean, on which the devil's civil dominion most delights, became a divine implement, for abolishing the devil's floating kingdom.

The divine law, ever continues above the vortex of political partialities; for the divine friends of light and liberty, are always on the side of universal union, which keeps up the great democratical majority, of the politi-' cal world of nations, over the monopolizing ringleaders

of ruin.

All things are subordinate to divinity. The moral law divine, is as far above the moral lies of civility, as